The Tragedies of Euripides, Volume I.

ETEO. It shall be so: and having gone to the city of the seven towers, I will appoint chiefs at the gates, as you advise, having opposed equal champions against equal foes. But to mention the name of each would be a great delay, the enemy encamped under our very walls. But I will go, that I may not be idle with my hand. And may it befall me to find my brother opposed to me, and being joined with me in battle, to take him with my spear, [and to slay him, who came to desolate my country.] But it is thy duty to attend to the marriage of my sister Antigone and thy son Hæmon, if I fail aught of success; but the firm vow made before I now confirm at my going out. Thou art my mother's brother, why need I use more words? Treat her worthily, both for thine own and my sake. But my father incurs the punishment of the rashness he brought upon himself, having quenched his sight; I praise him not; even us will he put to death with his execrations, should he gain his point. But one thing is left undone by us, if the soothsayer Tiresias have any oracle to deliver, to enquire this of him; but I will send thy son, Creon, Menœceus, of the same name with thy father, to bring Tiresias hither. With pleasure will he enter into conversation with you; but I lately reviled him with his divining art, so that he is offended with me. But this charge I give the city with thee, Creon; if my arms should conquer, that the body of Polynices be never buried in this Theban land; but that the man who buries him shall die, although he be a friend.

This I have told you: but my attendants I tell, bring out my arms, and my panoply which covers me, that we may go this appointed contest of the spear with victorious justice. But to Caution, the most valued of the Goddesses, will we address our prayers to preserve this city.

O Mars, cause of infinite woe, why, I pray, art thou so possessed with blood and death, so discordant with the revels of Bacchus? Thou dost not in the circle of beautiful dancers in the bloom of youth, having let flow thy hair,[29] on the breath of the flute modulate strains, in which there is a lovely power to renew the dance. But with thy armed men, having excited the army of Argives against Thebes with blood, thou dancest before the city in a most inharmonious revel, thou movest not thy foot maddened by the thyrsus clad in fawn-skins, but thy solid-hoofed steed with thy chariot and horses' bits; and bounding at the streams of Ismenus, thou art borne rapidly in the chariot-course, having excited against the race of those sown [by Cadmus,] a raging host that grasp the shield, well armed, adverse to us at the walls of stone: surely Discord is some dreadful Goddess, who devised all these calamities against the princes of this land, the Labdacidæ involved in woe. O thou forest of heavenly foliage, most productive of beasts, thou snowy eye of Diana, Cithæron, never oughtest thou to have nourished him doomed to death, the son of Jocasta, Œdipus, the babe who was cast out from his home, marked by the golden clasps.

Neither ought that winged virgin the Sphinx, thou mountain monster, that grief to this land, to have come, with her most inharmonious lays; who formerly approaching our walls, bore in her four talons the descendants of Cadmus to the inaccessible light of heaven, whom the infernal Pluto sends against the Thebans; but other ill-fated discord among the children of Œdipus springs up in the palace and in the city. For that which is not honorable, never can be honorable, as neither can children the unhallowed offspring of the mother, the pollution of the father. But she came to a kindred bed. Thou didst produce, O [Theban] land! thou didst produce formerly (as I heard the foreign report,[30] I heard it formerly at home), the race sprung from teeth from the fiery-crested dragon fed on beasts, the proudest honor of Thebes. But to the nuptials of Harmonia the Gods came of old, and by the harp and by the lyre of Amphion uprose the walls of Thebes the tower of the double streams,[31] at the midst of the pass of Dirce, which waters the verdant plain before Ismenus. And Io, our ancient mother, doomed to bear horns, brought forth a line of Theban kings. But this city receiving ten thousand goods one in change for another, hath stood in the highest chaplets of war.

TIR. Lead onward, my daughter, since thou art an eye to my blind steps, as the star to the mariners. Placing my steps hither on this level plain, proceed lest we stumble; thy father is feeble; and preserve carefully in thy virgin hand my calculations which I took, having learned the auguries of the birds, sitting in the sacred seats where I fortell the future. My child, Menœceus, son of Creon, tell me, how far is the remainder of the journey through the city to thy father? Since my knees are weary, and with difficulty I accomplish such a long journey.

TIR. I am relaxed indeed[32a] with toil, brought hither from the Athenians the day before this. For there also was a contest of the spear with Eumolpus, where I made the descendants of Cecrops splendid conquerors. And I wear this golden chaplet, as thou seest, having received the first-fruits of the spoil of the enemy.

CRE. Thy victorious garlands I make a happy omen. For we, as thou well knowest, are tossing in a storm of war with the Greeks, and great is the hazard of Thebes. The king Eteocles has therefore gone forth adorned with his armor already to battle with the Argives. But to me has he sent that I might learn from you, by doing what we should be most likely to preserve the city.

TRE. For Eteocles' sake indeed I would have stopped my mouth, and repressed the oracles, but to thee, since thou desirest to know them, will I declare them: for this land labors under the malady of old, O Creon, from the time when Laïus became the father of children in spite of the Gods, and begat the wretched Œdipus, a husband for his mother. But the cruel lacerations of his eyes were in the wisdom of the Gods, and a warning to Greece. Which things the sons of Œdipus seeking to conceal among themselves by the lapse of time, as about forsooth to escape from the Gods, erred through their ignorance, for they neither giving the honor due to their father, nor allowing him a free liberty, infuriated the unfortunate man: and he breathed out against them dreadful threats, being both in affliction, and moreover dishonored. And I, what things omitting to do, and what words omitting to speak on the subject, have nevertheless fallen into the hatred of the sons of Œdipus? But death from their mutual hands is near them, O Creon. And many corses fallen around corses, having mingled the weapons of Argos and Thebes, shall cause bitter lamentations to the Theban land. And thou, O wretched city, art sapped from thy foundations, unless men will obey my words. For this were the first thing, that not any of the family of Œdipus should be citizens, nor king of the territory, inasmuch as they are possessed by demons, and are they that will overthrow the city. And since the evil triumphs over the good, there is one other thing requisite to insure preservation.

But, as this is neither safe for me to say, and distressing to those on whom the lot has fallen, to give to the city the balm of preservation, I will depart: farewell; for being an individual with many shall I suffer what is about to happen if it must be so; for what can I do![33]