CHAPTER VIII THE SACRIFICE (continued 1)
Project Gutenberg EPUB3 edition
Jung, C. G. (Carl Gustav) and Hinkle, Beatrice M.
Fear him, for he is different from them:
This man; he is not like thee, the father,
For the lofty soul of the father,
Is in him boldly united with thy pleasures,
And thy sadness, O Earth,
He may resemble the eternal Nature,
The mother of Gods, the terrible Mother.
“Ah! therefore, O Earth,
His presumption drives him away from thy breast,
And thy gifts are vain, the tender ones;
Ever and ever too high does the proud heart beat.
“Out from the sweet meadow of his shores
Man must go into the flowerless waters,
And tho his groves shine with golden fruit,
Like the starry night, yet he digs,
He digs caves in the mountains, and seeks in the mines,
Far from the sacred rays of his father,
Faithless also to the Sun-god,
Who does not love weaklings, and mocks at cares.
“Ah! freer do the birds of the wood breathe:
Although the breast of man heaves wilder and more proudly,
His pride becomes fear, and the tender flowers
Of his peace do not bloom for long.”
This poem betrays to us the beginning of the discord between the poet and nature; he begins to be estranged from reality, the natural actual existence. It is a remarkable idea how the little child chooses “the vine for his nurse.” This Dionysian allusion is very old. In the significant blessing of Jacob it is said of Judah (Genesis, chap. xlix, verse 11):
“Binding his foal unto the vine, and his ass’s colt unto the choice vine.”
A Gnostic gem has been preserved upon which there is a representation of an ass suckling her foal, above which is the symbol of Cancer, and the circumscription D.N.I.H.Y.X.P.S.: Dominus Noster Jesus Christus, with the supplement Dei filius. As Justinus Martyr indignantly observes, the connections of the Christian legend with that of Dionysus are unmistakable. (Compare, for example, the miracle of the wine.) In the last-named legend the ass plays an important rôle. Generally speaking, the ass has an entirely different meaning in the Mediterranean countries than with us—an economic one. Therefore, it is a benediction when Jacob says (Genesis, chap. xlix, verse 14):
“Issachar is a strong ass couching down between two burdens.”
The above-mentioned thought is altogether Oriental. Just as in Egypt the new-born sun is a bull-calf, in the rest of the Orient it can easily be an ass’s foal, to whom the vine is the nurse. Hence the picture in the blessing of Jacob, where it is said of Judah:
“His eyes are ruddy with wine and his teeth white with milk.”
The mock crucifix of the Palatine, with an ass’s head, evidently alludes to a very significant background.
To Nature.
“While about thy veil I lingered, playing,
And, like any bud, upon thee hung,[790]
Still I felt thy heart in every straying
Sound about my heart that shook and clung.
While I groped with faith and painful yearning,
To your picture, glowing and unfurled,
Still I found a place for all my burning
Tears, and for my love I found a world!
“To the Sun my heart, before all others,