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The Life of Jesus Critically Examined (4th ed.)

INSUFFICIENCY OF THE NARRATIVES OF THE ASCENSION. MYTHICAL CONCEPTION OF THOSE NARRATIVES.

Project Gutenberg EPUB3 edition Strauss, David Friedrich and Eliot, George

Source notes

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29 Nevertheless comp. De Wette on the Acts, i. 12. ↑
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30 Vid. Vol. i., § 56, and the authors there cited. The reference to a reckoning in Daniel, in Paulus, exeg. Handb. 3, b. s. 923, appears to me too artificial. ↑
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31 On this subject comp. especially Ammon, Ascensus J. C, in cœlum historia biblica. In his opusc. nov. p. 43 ff. Fortbildung des Christenth. 2, 1, s. 13 ff.; also Kaiser, bibl. Theol. 1, s. 83 ff.; de Wette, exeg. Handb. 1, 1, s. 247; Weisse, die evang. Gesch. 2, p. 375 ff. ↑
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32 This is also Hase’s opinion, L. J. § 150. ↑
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33 Joseph. Antiq. iv., viii. 48, it is said of Moses: And as he was going to embrace Eleazar and Joshua, and was still discoursing with them, a cloud stood over him on a sudden, and he disappeared in a certain valley, although he wrote in the holy books that he died, which was done out of fear, lest they should venture to say that because of his extraordinary virtue, he went to God. Philo, however, vita Mosis, opp. ed. Mangey, vol. ii. p. 179, makes the soul only of Moses ascend into heaven. ↑

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The Life of Jesus Critically Examined (4th ed.), Project Gutenberg eBook #64037

THE SO-CALLED ASCENSION CONSIDERED AS A SUPERNATURAL AND AS A NATURAL EVENT. NECESSARY TRANSITION FROM CRITICISM TO DOGMA.