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The Life of Jesus Critically Examined (4th ed.)

CHAPTER III. (continued 3)

Project Gutenberg EPUB3 edition Strauss, David Friedrich and Eliot, George

Source notes

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118 Fritzsche, in Matth., p. 808. ↑
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121 From the explanation of Paulus, s. 649 f., it appears highly probable that the στέφανος ἐξ ἀκανθῶν was not a crown of sharp thorns, but one taken from the nearest hedge, in order to deride Jesus by the vilissima corona, spineola (Plin. H. N. xxi. 10). ↑
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122 A similar disguising of a man, in derision of a third party, is adduced by Wetstein, (p. 533 f.) from Philo, in Flaccum. ↑
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123 Thus Paulus, Kuinöl, Tholuck and Olshausen in their Commentaries; Neander, L. J. Chr., s. 634. ↑
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124 Fritzsche, in Marc. 684: Significat Joannes, Jesum suam crucem portavisse, donec ad Calvariæ locum pervenisset. ↑
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125 Joseph., Antiq. xiv. vii. 2. ↑
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126 It is used in the former way by Grotius; in the latter, by Olshausen, 2. s. 481. ↑
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127 Comp. Paulus, Fritzsche, and De Wette, in loc. ↑
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128 Vid. Paulus and Fritzsche, in loc. Winer, bibl. Realw. art. Golgotha. ↑
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129 Wassenbergh, Diss. de trajectionibus N. T. in Balcknaer’s scholæ in 11. quosdam N. T. 2, p. 31. ↑
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130 Comp. Schleiermacher, über den Lukas, s. 295; Winer, N. T. Gramm., s. 226, and Fritzsche, in Matt., p. 814. ↑
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131 Apol. i. 35. Dial. c. Tryph. xcvii. ↑
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132 Christologie des A. T. 1, a, s. 182 ff. ↑
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133 Paulus, exeg. Handbuch 3, b, s. 669–754; Bähr, in Tholuck’s liter. Anzeiger für christl. Theol. 1835, No. 1–6. Comp. also Neander, L. J. Chr., s. 636, Anm. ↑
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136 Vid. Kuinöl, Paulus, in loc. ↑
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137 Sanhedrim, f. xliii. 1, ap. Wetstein, p. 635: Dixit R. Chaja, f. R. Ascher, dixisse R. Chasdam: exeunti, ut capite plectatur, dant bibendum granum turis in poculo vini, ut alienetur mens ejus, sec. d. Prov. xxxi. 6: date siceram pereunti et vinum amaris anima. ↑
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140 Thus Kuinöl, in Luc., p. 710 f.; Tholuck, s. 316. ↑
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141 Comp. also Bleek, Comm. zum Hebräerbrief, 2, s. 312, Anm.; De Wette, exeg. Handb. 1, 3, s. 198. ↑
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143 Olshausen, p. 484; Neander, s. 637. ↑
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144 Thus Chrysostom and others. ↑
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146 Paulus, s. 763; Winer, N. T. Gramm., s. 143; Fritzsche, in Matth., p. 817. ↑
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147 Vid. Thilo, Cod. apocr. 1, s. 143. Further apocryphal information concerning the two malefactors crucified with Jesus is to be found in the evang. infant. arab. c. xxiii. ap. Thilo, p. 92 f.; comp. the note p. 143; in the evang. Nicod. c. ix. 10, Thilo, p. 581 ff.; c. xxvi. p. 766 ff. ↑
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148 Paulus and Kuinöl, in loc. ↑
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149 Confessio Judæi ægroti, ap. Wetstein, p. 820:—da portionem meam in horto Edenis, et memento mei in seculo futuro, quod absconditum est justis. Other passages are given, ib., p. 819. ↑
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150 Cetuboth, f. ciii. ap. Wetstein, p. 819: Quo die Rabbi moriturus erat, venit vox de cœlo, dixitque: qui præsens aderit morienti Rabbi, ille intrabit in paradisum. ↑
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151 Vid. Wetstein, in loc. Matth. ↑
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152 Quoted in Wetstein, p. 536; compare, however, the correction of the text in Paulus, ex. handb. 3, b, s. 751. ↑
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154 E. G. Theile, zur Biographie Jesu, § 36, Anm. 13. ↑
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155 Expositors observe in connexion with this particular, that the coat of the Jewish high priest was also of this kind. Jos. Antiq. iii. vii. 4—The same view of the above difference nas been already presented in the Probabilia, p. 80 f. ↑

Source attribution

The Life of Jesus Critically Examined (4th ed.), Project Gutenberg eBook #64037

THE CRUCIFIXION. PRODIGIES ATTENDANT ON THE DEATH OF JESUS.