INTRODUCTION
Project Gutenberg EPUB3 edition
Emerson, Nathaniel Bright
E Kane-hoa-lani, e-e!
E Kane-hoa-lani, e-e!
Aloha kaua!
Kau ka hokú hookahi, hele i ke ala loa!
Aloha kama kuku kapa a ka wahine!
He wahine lohiau, naná i ka makani;
He makani lohiau, haupu mai oloko!
TRANSLATION
We went to seek for a biding place,
And found it, we thought, in Pele-ula—
Dame Kapo—she of the red-pied robe—
Found it in the sacred cape, Maka-pu’u;
The limit that of our journey by land.
We looked then for Kane-hoa-lani
And found him at Maka-hana-loa.
Far away are the uplands of Puna;
One girdle still serves for you and for me.
Never till now such yearning, such sadness!
Where art thou, Kane-hoa-lani?
O Father Kane, where art thou?
Hail to thee, O Father, and hail to me!
When rose the pilot-star we sailed away.
Hail, girl who beats out tapa for women—
The home-coming wife who watches the wind,
The haunting wind that searches the house!
The survey of Oahu completed, and Ka-moho-alii having resumed command of the canoe, Pele uttered her farewell and they voyaged on to the cluster of islands of which Maui is the center:
Aloha, Oahu, e-e!
E huli ana makou i ka aina mamua aku,
Kahi a makou e noho ai.
TRANSLATION
Farewell to thee, Oahu!
We press on to lands beyond,
In search of a homing place.
Repeated trial with the divining rod, Paoa, made on the western part of Maui as well as on the adjoining islands of Molokai and Lanai proving unsatisfactory, Pele moved on to the exploration of the noble form of Hale-a-ka-la that domes East Maui, with fine hope and promise of success. But here again she was dissatisfied with the result. She had not yet delivered herself from the necessity of protection by her kinsman, Ka-moho-alii: “One girdle yet serves for you and for me,” was the note that still rang out as a confession of dependence, in her song.
While Pele was engaged in her operations in the crater of Hale-a-ka-la, her inveterate enemy Na-maka-o-ka-ha’i, who had trailed her all the way from Kahiki with the persistency of a sea-wolf, appeared in the offing, accompanied by a sea-dragon named Ha-ui.
The story relates that, as Na-maka-o-ka-ha’i passed the sand-spit of Moku-papápa, Kane-milo-hai, who, it will be remembered, had been left there in charge as the agent of Pele, hailed her with the question: “Where are you going so fast?”
“To destroy my enemy, to destroy Pele,” was her answer.
“Return to Kahiki, lest you yourself be destroyed,” was the advice of Kane-milo-hai.
Pele, accepting the gage thrown down by Na-maka-o-ka-ha’i, with the reluctant consent of her guardian Ka-moho-alii, went into battle single-handed. The contest was terrific. The sea-monster, aided by her dragon consort, was seemingly victorious. Dismembered parts of Pele’s body were cast up at Kahiki-nui, where they are still pointed out as the bones of Pele (na iwi o Pele.) (She was only bruised). Ka-moho-alii was dismayed thinking Pele to have been destroyed;—but, looking across the Ale-nui-haha channel, he saw the spirit-form of Pele flaming in the heavens above the summits of Mauna-loa and Mauna-kea. As for Na-maka-o-ka-ha’i, she retired from the battle exultant, thinking that her enemy Pele was done for: but when she reported her victory to Kane-milo-hai, that friend of Pele pointed to the spirit body of Pele glowing in the heavens as proof that she was mistaken. Namaka was enraged at the sight and would have turned back to renew the conflict, but Kane-milo-hai dissuaded her from this foolhardy undertaking, saying, “She is invincible; she has become a spirit.”
The search for a home-site still went on. Even Hale-a-ka-la was not found to be acceptable to Pele’s fastidious taste. According to one account it proved to be so large that Pele found herself unable to keep it warm. Pele, a goddess now, accordingly bade adieu to Maui and its clustering isles and moved on to Hawaii.