V. The Lion and the Beasts.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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Exert thyself, O man; put shoulder to the wheel,
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The prophets and the saints to imitate in zeal.
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Exertion’s not a struggle against Providence.
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’Twas Providence enjoined it,—made it our defence.
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Blasphemer may I be, if ever single man
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Bestowed in vain one effort to fulfil God’s plan.
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Thou hast no broken bones; why bind thy limbs in splints?
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Have patience yet awhile; then laugh; we’re not mere flints.
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It is a bad investment to seek worldly gain.148
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Whose hope is placed in heaven never shall see pain.14985
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The stratagems employed for worldly gain are vile,
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But stratagems for gaining heaven are worth our while.
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Blest stratagem is that which bursts a prison door.
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Curst stratagem is one that spreads a dungeon floor.
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The world’s a dungeon. We are all in prison here.
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Burst, then, thy prison gate, and free thyself from fear.
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What is the world? Unmindful of our God to be;
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Not gold or silver, wife or children, things we see.
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The wealth we hold at service of our God is blest.
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‘The riches of the just are pure,’ Ahmed confess’d.90
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The water from a leak is danger to a ship;
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The sea beneath her keel is just what makes her skip.
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Great Solomon despised wealth, sway, with all his heart.
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With countless treasures poor he named himself. Best part!
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An empty jar will float upon a raging sea,
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The air that fills it will not let it sunken be.
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Th’ afflatus of true poverty man’s soul will buoy.
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Above the troubles of the world he rides. Ahoy!
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Should all earth’s boundless riches by him be possessed;
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The whole is viewed in his pure sight as naught at best.95
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Close then the inlet to thy heart; seal it with love;
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First filling it with wisdom’s spirit from above.
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Endeavour is from God; so sickness, and its balm.
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He vainly strives who would deny this truthful psalm.”
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Of this complexion, many proofs the lion brought;
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No answer those compulsionists in dispute sought.
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The fox, the deer, the hare, and eke the sly jackal,
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Were fain to quit compulsion’s cause, for good and all.
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A treaty they concluded with the forest king,
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That he, by this concession, should not lose a thing.100

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

IV. Another Jewish King, Persecutor of Christians. VI. The Greater (Spiritual) Warfare.