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The Principles of Psychology, Volume 2 (of 2)

THE GENESIS OF THE VARIOUS EMOTIONS.

Project Gutenberg EPUB3 edition James, William

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[410]Op. cit. p. 73.—Lange lays great stress on the neurotic drugs, as parts of his proof that influences of a physical nature upon the body are the first thing in order in the production of emotions.
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[411] Emotions and Will, pp. 361-2.
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[412] Quoted by Dugald Stewart, Elements, etc. (Hamilton's ed.), iii. 140. Fechner (Vorschule der Aesthetik, 156) says almost the same thing of himself: "One may find by one's own observation that the imitation of the bodily expression of a mental condition makes us understand it much better than the merely looking on.... When I walk behind some one whom I do not know, and imitate as accurately as possible his gait and carriage, I get the most curious impression of feeling as the person himself must feel. To go tripping and mincing after the fashion of a young woman puts one, so to speak, in a feminine mood of mind."
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[413] 'The Anatomy of Acting,' in Longman's Magazine, vol. xi. pp. 266, 375, 498 (1888), since republished in book form.
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[416] Even the feelings of the lower senses may have this secondary escort, due to the arousing of associational trains which reverberate. A flavor may fairly shake us by the ghosts of 'banquet halls deserted,' which it suddenly calls up; or a smell may make us feel almost sick with the waft it brings over our memory of 'gardens that are ruins, and pleasure-houses that are dust.' "In the Pyrenees," says M. Guyau, "after a summer-day's tramp carried to the extreme of fatigue, I met a shepherd and asked him for some milk. He went to fetch from his hut, under which a brook ran, a jar of milk plunged in the water and kept at a coldness which was almost icy. In drinking this fresh milk into which all the mountain had put its perfume, and of which each savory swallow seemed to give new life, I certainly experienced a series of feelings which the word agreeable is insufficient to designate. It was like a pastoral symphony, apprehended by the taste instead of by the ear" (quoted by F. Paulhan from 'Les Problèmes de l'Æsthétique Contemporaine,' p. 63).—Compare the dithyrambic about whiskey of Col. R. Ingersoll, to which the presidential campaign of 1888 gave such notoriety: "I send you some of the most wonderful whiskey that ever drove the skeleton from a feast or painted landscapes in the brain of man. It is the mingled souls of wheat and corn. In it you will find the sunshine and shadow that chase each other over the billowy fields, the breath of June, the carol of the lark, the dews of the night, the wealth of summer, and autumn's rich content—all golden with imprisoned light.
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Drink it, and you will hear the voice of men and maidens singing the 'Harvest Home,' mingled with the laughter of children. Drink it, and you will feel within your blood the star-lit dawns, the dreamy, tawny dusks of many perfect days. For forty years this liquid joy has been within the happy staves of oak, longing to touch the lips of man."—It is in this way that I should reply to Mr. Gurney's criticism on my theory. My "view," this writer says (Mind, ix. 425), "goes far to confound the two things which in my opinion it is the prime necessity of musical psychology to distinguish—the effect chiefly sensuous of mere streams or masses of finely colored sound, and the distinctive musical emotion to which the form of a sequence of sound, its melodic and harmonic individuality, even realized in complete silence, is the vital and essential object. It is with the former of these two very different things that the physical reactions, the stirring of the hair—the tingling and the shiver—are by far most markedly connected.... If I may speak of myself, there is plenty of music from which I have received as much emotion in silent representation as when presented by the finest orchestra; but it is with the latter condition that I almost exclusively associate the cutaneous tingling and hair-stirring. But to call my enjoyment of the form, of the note-after-noteness of a melody a mere critical 'judgment of right' [see below, p. 473] would really be to deny to me the power of expressing a fact of simple and intimate expression in English. It is quintessentially emotion....
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Now there are hundreds of other bits of music ... which I judge to be right without receiving an iota of the emotion. For purposes of emotion they are to me like geometrical demonstrations or like acts of integrity performed in Peru." The Beethoven-rightness of which Gurney then goes on to speak, as something different from the Clementi-rightness (even when the respective pieces are only heard in idea), is probably a purely auditory-sensational thing. The Clementi-rightness also; only, for reasons impossible to assign, the Clementi form does not give the same sort of purely auditory satisfaction as the Beethoven form, and might better be described perhaps negatively as non-wrong, i.e., free from positively unpleasant acoustic quality. In organizations as musical as Mr. Gurney's, purely acoustic form gives so intense a degree of sensible pleasure that the lower bodily reverberation is of no account. But I repeat that I see nothing in the facts which Mr. Gurney cites, to lead one to believe in an emotion divorced from sensational processes of any kind.

Source attribution

The Principles of Psychology, Volume 2 (of 2), Project Gutenberg eBook #57634

EMOTIONAL DIFFERENCES BETWEEN INDIVIDUALS. Before CHAPTER XXVI.[430]