Library

Myths of the Cherokee Extract from the Nineteenth Annual...

GLOSSARY OF CHEROKEE WORDS

Project Gutenberg EPUB3 edition Mooney, James
Open passage
Tsunu′lăhûñ′skĭ— “He tries, but fails” (habitually), from detsinu′lăhûñ′gû′ (q. v.), “I tried, but failed.” A former noted chief among the East Cherokee, commonly known to the whites as Junaluska. In early life he was called Gûlʻkăla′skĭ, a name which denotes something habitually falling from a leaning position (cf. Ătă-gûlʻkălû′ and Tsulʻkălû′.) See page 164.
Open passage
tsûñ-ka′wi-ye′, tsûñ-sĭkwa-ya′, tsûñ-tsu′la-ya′, tsûñ-wa′ʻya-ya′—“I am (tsûñ or tsi, verbal prefix) a real (yă, ye, noun suffix) deer” (kawĭ′, archaic for aʻwĭ′); opossum, sĭ′kwa; fox, tsuʻlă; wolf, waʻya. Archaic song forms. See number 15.
Open passage
Tsûsginâ′ĭ—“the Ghost country,” from asgi′na, “ghost,” ĭ, locative, and ts, a prefix denoting distance. The land of the dead; it is situated in Usûñhi′yĭ, the Twilight land, in the west. See number 5.
Open passage
tsuakwaʻlĭ—plural of uskwaʻlĭ, short.
Open passage
Tsuskwănûñ′năwa′tă—“Worn-out blanket,” from tsuskwănûñ′nĭ, blanket (the word refers to something having stripes), and uwa′tă, “worn out.” James D. Wafford, a prominent Cherokee mixed-blood and informant in the Western nation, who died about 1896. See page 236.
Open passage
Tsûta′ga Uweyûñ′ĭ—“Chicken creek,” from tsûta′ga, chicken, and uweyûñ′ĭ, stream. An extreme eastern head-stream of Nantahala river, in Macon county, North Carolina. See number 122.
Open passage
Tsuta′tsinasûñ′yĭ—“Eddy place.” A place on Cheowa river at the mouth of Cockram creek, in Graham county, North Carolina. For tradition see number 122.
Open passage
tsutsŭ′—see tlutlŭ′.
Open passage
tsûñtû′tsĭ—see tlûñtû′tsĭ.
Open passage
tsuwă′—the mud-puppy or water-dog (Menopoma or Protonopsis). See number 59.
Open passage
Tsuwaʻtel′da—a contraction of Tsuwaʻteldûñ′yĭ; the name has lost its meaning. Pilot knob, north from Brevard, in Transylvania county, North Carolina. See number 82 and notes.
Open passage
Tsuwa′-uniyetsûñ′yĭ—“Where the water-dogs laughed,” from tsuwă′ (q. v.), “water-dog,” uniye′tsû, “they laughed” (agiyet′skû, “I am laughing”), and yĭ, locative; Tusquittee bald, near Hayesville, in Clay county, North Carolina. For story see number 122.
Open passage
Tsuwe′năhĭ—A traditional hunter, in communication with the invisible people. See number 83. The name seems to mean “He has them in abundance,” an irregular or archaic form for Uwe′năĭ, “he has abundance,” “he is rich,” from agwe′năĭ′, “I am rich.” As a masculine name it is used as the equivalent of Richard. See number 83.
Open passage
Tuckalechee—see Tĭkwăli′sĭ.
Open passage
Tuckasegee—see Tsĭksi′taĭ.
Open passage
Tugaloo—see Dugilu′yĭ.
Open passage
tugalŭ!—the cry of the dagûlʻkû goose.
Open passage
tugălû′nă—a variety of small fish, about four inches long, frequenting the larger streams (from gălû′nă, a gourd, on account of its long nose). See number 39 and notes.
Open passage
tûksĭ′—the terrapin or land tortoise; also the name of a Cherokee chief about the close of the Revolution. Săligu′gĭ, common turtle; soft-shell turtle, uʻlănă′wă.
Open passage
Tûksi′tsĭ—see Tsĭksi′tsĭ.
Open passage
Tuli-cula—see Tsulʻkălû′.
Open passage
tûlsku′wa—“he snaps with his head,” from uskă′, head; the snapping beetle.
Open passage
Tunâ′ĭ—a traditional warrior and medicine-man of old Itsâ′tĭ; the name can not be analyzed. See number 99.
Open passage
Turkeytown—see Gûn-di′gaduhûñ′yĭ.
Open passage
Turniptown—see Uʻlûñ′yĭ.
Open passage
Tuskegee—see Taʻski′gĭ.
Open passage
Tusquittee bald—see Tsuwă′-uniyetsûñ′yĭ.
Open passage
Tusquittee creek—see Daskwĭtûñ′yĭ.
Open passage
tu′sti—for tusti′gă, a small bowl; larger jars are called diwa′ʻlĭ and ûñti′yă.
Open passage
tûñ′tăwû′—a small yellow night-moth. The name comes from ahûñ′tû, a word implying that something flits into and out of the blaze. See number 59.
Open passage
Tuti′yĭ—“Snowbird place,” from tu′tĭ, snowbird, and yĭ, locative. Little Snow-bird creek of Cheowa river, in Graham county, North Carolina.
Open passage
tû′tsahyesĭ′—“he will marry you.”
Open passage
tu′yă-dĭskalawʻsti′skĭ—see ta′gû.
Open passage
tû′yahusĭ′—“she will die.”
Open passage
Uchee—see Ani′-Yu′tsĭ.
Open passage
udâ′hale′yĭ—“on the sunny side.”
Open passage
udâ′ĭ—the baneberry or cohosh vine (Actæa?). The name signifies that the plant has something long hanging from it.

Source attribution

Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology, Project Gutenberg eBook #45634

NOTES AND PARALLELS TO MYTHS (continued 3) A