The Secret Doctrine, Vol. 2 of 4 The Synthesis of...

But one can never see the end of such wonders with Hæckel and his school, whom the Occultists and Theosophists have every right to consider as materialistic tramps trespassing on private metaphysical grounds. Not satisfied with the paternity of Bathybius (Hæckelii), “plastidular souls” and “atom-souls”1596 are now invented, on the basis of purely blind mechanical forces of matter. We are informed that:

Little as we are in a position, at the present time, to explain fully the nature of consciousness,1598yet the comparative and genetic observation of it clearly shows, that it is only a higher and more complex function of the nerve cells.1599

Mr. Herbert Spencer's song on consciousness—is sung, it seems, and may henceforth be safely stored up in the lumber room of obsolete speculations. Where, however, do Hæckel's “complex functions” of his scientific “nerve-cells” land him? Once more right into the Occult and mystic teachings of the Kabalah about the descent of Souls as conscious and unconscious Atoms; among the Pythagorean Monad and the Monads of Leibnitz, and the “Gods, Monads, and Atoms” of our Esoteric teaching;1600 into the dead letter of Occult teachings, left to [pg 709] the amateur Kabalists and professors of ceremonial Magic. For this is what he says, in explaining his newly-coined terminology:

Plastidule-Souls. The plastidules or protoplasmic molecules, the smallest, homogeneous parts of the protoplasm are, on our plastid theory, to be regarded as the active factors of all life-functions. The plastidular soul differs from the inorganic molecular soul in that it possesses memory.1601

This he develops in his mirific lecture on the “Perigenesis of Plastidule, or the Wave-motions of Living Particles.” It is an improvement on Darwin's theory of “Pangenesis,” and a further approach, a cautious move, towards “Magic.” The former is a conjecture that:

Some of the actual identical atoms which formed part of ancestral bodies are thus transmitted through their descendants for generation after generation, so that we are literally“flesh of the flesh”of the primeval creature who has developed into man

—explains the author of A Modern Zoroastrian.1602 The latter, Occultism, teaches that—(a) the life-atoms of our (Prâna) Life-Principle, are never entirely lost when a man dies. That the atoms best impregnated with the Life-Principle, an independent, eternal, conscious factor, are partially transmitted from father to son by heredity, and are partially drawn once more together and become the animating principle of the new body in every new incarnation of the Monads. Because (b), as the Individual Soul is ever the same, so are the atoms of the lower principles (the body, its astral, or life-double, etc.), drawn as they are by affinity and Karmic law always to the same individuality in a series of various bodies.1603

To be just and, to say the least, logical, our modern Hæckelians ought to pass a resolution that henceforth the “Perigenesis of the Plastidule,” and other similar lectures, should be bound up with those on “Esoteric Buddhism” and “The Seven Principles in Man.” Thus the public will have a chance, at any rate, of comparing the two teachings and then of judging which is the more or the less absurd, even from the standpoint of materialistic and exact Science.

Now the Occultists, who trace every atom in the Universe, whether an aggregate or single, to One Unity, the Universal Life; who do not recognize that anything in Nature can be inorganic; who know of no [pg 710] such thing as dead Matter—the Occultists are consistent with their doctrine of Spirit and Soul when speaking of memory in every atom, of will and sensation. But what can a Materialist mean by the qualification? The law of biogenesis, in the sense applied to it by the Hæckelians, is the result of the ignorance on the part of the man of Science of Occult Physics. We know and speak of “life-atoms,” and of “sleeping-atoms,” because we regard these two forms of energy—the kinetic and the potential—as produced by one and the same force, or the One Life, and regard the latter as the source and mover of all. But what is it that furnished with energy, and especially with memory, the “plastidular souls” of Hæckel? The “wave motion of living particles” becomes comprehensible on the theory of a Spiritual One Life, of a universal Vital Principle independent of our Matter, and manifesting as atomic energy only on our plane of consciousness. It is that which, individualized in the human cycle, is transmitted from father to son.

If Hæckel, or any other Scientist, knew more than any of them does know of the nature of the atom, he would not have improved the occasion in this way. For he only states, in more metaphysical language than Darwin, one and the same thing. The Life-Principle, or Life Energy, which is omnipresent, eternal, indestructible, is a Force and a Principle as noumenon, while it is Atoms, as phenomenon. It is one and the same thing, and cannot be considered as separate except in Materialism.1605

The recent contest as to the nature of atoms, which we must regard as in some form or other the ultimate factors in all physical and chemical processes, seems to be capable of easiest settlement by the conception that these very minute masses possess, as centres of force, a persistent soul, that every atom has sensation and the power of movement.1606

He does not say a word concerning the fact that this is Leibnitz' theory, and one that is preëminently Occult. Nor does he understand the term “soul” as we do; for, with Hæckel it is simply, along with consciousness, the product of the grey matter of the brain, a thing which, as the cell-soul

The passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Were our minds and senses so ... illuminated as to enable us to see and feel the very molecules of the brain; were we capable of following all their motions, all their groupings ... electric discharges ... we should be as far as ever from the solution of the problem.... The chasm between the two classes of phenomena would still remain intellectually impassable.

But the complex function of the nerve-cells of the great German Empiric, or, in other words, his consciousness, will not permit him to follow the conclusions of the greatest thinkers of our globe. He is greater than they. He asserts this, and protests against all:

The world may rest satisfied. The day is not far off when the “thrice great” Hæckel will have shown, to his own satisfaction, that the consciousness of Sir Isaac Newton was, physiologically speaking, but the reflex action (or minus consciousness) caused by the perigenesis of the plastidules of our common ancestor and old friend, the Moneron [pg 712] Hæckelii. Though, the said Bathybius has been found out and exposed as a pretender simulating the organic substance it is not, and though among the children of men, Lot's wife alone—and even this, only after her disagreeable metamorphosis—could claim as her forefather the pinch of salt it is; all this will not dismay him in the least. He will go on asserting, as coolly as he has always done, that it was only the peculiar mode and motion of the ghost of the long-vanished atoms of our Father Bathybius, which—transmitted across æons of time into the cell-tissue of the grey matter of the brains of every great man—caused Sophocles and Æschylus, and Shakspere as well, to write their tragedies, Newton, his Principia, Humboldt, his Cosmos, etc. It also prompted Hæckel to invent Græco-Latin names three inches long, pretending to mean a good deal, and meaning—nothing.

Of course we are quite aware that the true, honest Evolutionist agrees with us; and that he is the first to say that not only is the geological record imperfect, but that there are enormous gaps in the series of hitherto discovered fossils, which can never be filled. He will tell us, moreover, that “no Evolutionist assumes that man is descended from any existing ape or any extinct ape either,” but that man and apes originated probably æons back, in some common root stock. Still, as de Quatrefages points out, he will urge as an evidence corroborating his claim this wealth of absent proofs as well, saying that:

This is just what we ourselves claim. It is just as possible that the future may have in store for us the discovery of the giant skeleton of an Atlantean, thirty feet high, as of the fossil of a pithecoid “missing link”; only the former is more probable.