Plutarch: Lives of the noble Grecians and Romans

We are altogether ignorant of any third name of Caius Marius; as also of Quintus Sertorius, that possessed himself of Spain; or of Lucius Mummius that destroyed Corinth, though this last was surnamed Achaicus from his conquests, as Scipio was called Africanus, and Metellus, Macedonicus. Hence Posidonius draws his chief argument to confute those that hold the third to be the Roman proper name, as Camillus, Marcellus, Cato; as in this case, those that had but two names would have no proper name at all. He did not, however, observe that by his own reasoning he must rob the women absolutely of their names; for none of them have the first, which Posidonius imagines the proper name with the Romans. Of the other two, one was common to the whole family, Pompeii, Manlii, Cornelii, (as with us Greeks, the Heraclidae, and Pelopidae,) the other titular, and personal, taken either from their natures, or actions, or bodily characteristics, as Macrinus, Torquatus, Sylla; such as are Mnemon, Grypus, or Callinicus among the Greeks. On the subject of names, however, the irregularity of custom, would we insist upon it, might furnish us with discourse enough.

There is a likeness of Marius in stone at Ravenna, in Gaul, which I myself saw, quite corresponding with that roughness and harshness of character that is ascribed to him. Being naturally valiant and warlike, and more acquainted also with the discipline of the camp than of the city, he could not moderate his passion when in authority. He is said never to have either studied Greek, or to have made use of that language in any matter of consequence; thinking it ridiculous to bestow time in that learning, the teachers of which were little better than slaves. So after his second triumph, when at the dedication of a temple he presented some shows after the Greek fashion, coming into the theater, he only sat down and immediately departed. And, accordingly, as Plato often used to say to Xenocrates the philosopher, who was thought to show more than ordinary harshness of disposition, “I pray you, good Xenocrates, sacrifice to the Graces”; so if any could have persuaded Marius to pay his devotions to the Greek Muses and Graces, he had never brought his incomparable actions, both in war and peace, to so unworthy a conclusion, or wrecked himself, so to say, upon an old age of cruelty and vindictiveness, through passion, ill-timed ambition, and insatiable cupidity. But this will further appear by and by from the facts.

He was born of parents altogether obscure and indigent, who supported themselves by their daily labor; his father of the same name with himself, his mother called Fulcinia. He had spent a considerable part of his life before he saw and tasted the pleasures of the city; having passed previously in Cirrhaeaton, a village of the territory of Arpinum, a life, compared with city delicacies, rude and unrefined, yet temperate, and conformable to the ancient Roman severity. He first served as a soldier in the war against the Celtiberians, when Scipio Africanus besieged Numantia; where he signalized himself to his general by courage far above his comrades, and, particularly, by his cheerfully complying with Scipio’s reformation of his army, before almost ruined by pleasures and luxury. It is stated, too, that he encountered and vanquished an enemy in single combat, in his general’s sight. In consequence of all this he had several honors conferred upon him; and once when at an entertainment a question arose about commanders, and one of the company (whether really desirous to know, or only in complaisance) asked Scipio where the Romans, after him, should obtain such another general, Scipio, gently clapping Marius on the shoulder as he sat next him, replied, “Here, perhaps.” So promising was his early youth of his future greatness, and so discerning was Scipio to detect the distant future in the present first beginnings. It was this speech of Scipio, we are told, which, like a divine admonition, chiefly emboldened Marius to aspire to a political career.

He sought, and by the assistance of Caecilius Metellus, of whose family he as well as his father were dependents, obtained the office of tribune of the people. In which place, when he brought forward a bill for the regulation of voting, which seemed likely to lessen the authority of the great men in the courts of justice, the consul Cotta opposed him, and persuaded the senate to declare against the law, and call Marius to account for it. He, however, when this decree was prepared, coming into the senate, did not behave like a young man newly and undeservedly advanced to authority, but, assuming all the courage that his future actions would have warranted, threatened Cotta unless he recalled the decree, to throw him into prison. And on his turning to Metellus, and asking his vote, and Metellus rising up to concur with the consul, Marius, calling for the officer outside, commanded him to take Metellus into custody. He appealed to the other tribunes, but not one of them assisted him; so that the senate, immediately complying, withdrew the decree. Marius came forth with glory to the people and confirmed his law, and was henceforth esteemed a man of undaunted courage and assurance, as well as a vigorous opposer of the senate in favor of the commons. But he immediately lost their opinion of him by a contrary action; for when a law for the distribution of corn was proposed, he vigorously and successfully resisted it, making himself equally honored by both parties, in gratifying neither, contrary to the public interest.

After his tribuneship, he was candidate for the office of chief aedile; there being two orders of them, one the curules, from the stool with crooked feet on which they sat when they performed their duty; the other and inferior, called aediles of the people. As soon as they have chosen the former, they give their voices again for the latter. Marius, finding he was likely to be put by for the greater, immediately changed and stood for the less; but because he seemed too forward and hot, he was disappointed of that also. And yet though he was in one day twice frustrated of his desired preferment, (which never happened to any before,) yet he was not at all discouraged, but a little while after sought for the praetorship, and was nearly suffering a repulse, and then, too, though he was returned last of all, was nevertheless accused of bribery.

Cassius Sabaco’s servant, who was observed within the rails among those that voted, chiefly occasioned the suspicion, as Sabaco was an intimate friend of Marius; but on being called to appear before the judges, he alleged, that being thirsty by reason of the heat, he called for cold water, and that his servant brought him a cup, and as soon as he had drunk, departed; he was, however, excluded from the senate by the succeeding censors, and not undeservedly either, as was thought, whether it might be for his false evidence, or his want of temperance. Caius Herennius was also cited to appear as evidence, but pleaded that it was not customary for a patron, (the Roman word for protector,) to witness against his clients, and that the law excused them from that harsh duty; and both Marius and his parents had always been clients to the family of the Herennii. And when the judges would have accepted of this plea, Marius himself opposed it, and told Herennius, that when he was first created magistrate he ceased to be his client; which was not altogether true. For it is not every office that frees clients and their posterity from the observance due to their patrons, but only those to which the law has assigned a curule chair. Notwithstanding, though at the beginning of the suit it went somewhat hard with Marius, and he found the judges no way favorable to him; yet, at last, their voices being equal, contrary to all expectation, he was acquitted.

In his praetorship he did not get much honor, yet after it he obtained the further Spain; which province he is said to have cleared of robbers, with which it was much infested, the old barbarous habits still prevailing, and the Spaniards, in those days, still regarding robbery as a piece of valor. In the city he had neither riches nor eloquence to trust to, with which the leading men of the time obtained power with the people, but his vehement disposition, his indefatigable labors, and his plain way of living, of themselves gained him esteem and influence; so that he made an honorable match with Julia, of the distinguished family of the Caesars, to whom that Caesar was nephew who was afterwards so great among the Romans, and, in some degree, from his relationship, made Marius his example, as in his life we have observed.

Marius is praised for both temperance and endurance, of which latter he gave a decided instance in an operation of surgery. For having, as it seems, both his legs full of great tumors, and disliking the deformity, he determined to put himself into the hands of an operator; when, without being tied, he stretched out one of his legs, and silently, without changing countenance, endured most excessive torments in the cutting, never either flinching or complaining; but when the surgeon went to the other, he declined to have it done, saying, “I see the cure is not worth the pain.”

The consul Caecilius Metellus. being declared general in the war against Jugurtha in Africa, took with him Marius for lieutenant; where, eager himself to do great deeds and services that would get him distinction, he did not, like others, consult Metellus’s glory and the serving his interest, and attributing his honor of lieutenancy not to Metellus, but to fortune, which had presented him with a proper opportunity and theater of great actions, he exerted his utmost courage. That war, too, affording several difficulties, he neither declined the greatest, nor disdained undertaking the least of them; but surpassing his equals in counsel and conduct, and matching the very common soldiers in labor and abstemiousness, he gained great popularity with them; as indeed any voluntary partaking with people in their labor is felt as an easing of that labor, as it seems to take away the constraint and necessity of it. It is the most obliging sight in the world to the Roman soldier to see a commander eat the same bread as himself, or lie upon an ordinary bed, or assist the work in the drawing a trench and raising a bulwark. For they do not so much admire those that confer honors and riches upon them, as those that partake of the same labor and danger with themselves; but love them better that will vouchsafe to join in their work, than those that encourage their idleness.

Marius thus employed, and thus winning the affections of the soldiers, before long filled both Africa and Rome with his fame, and some, too, wrote home from the army that the war with Africa would never be brought to a conclusion, unless they chose Caius Marius consul. All which was evidently unpleasing to Metellus; but what more especially grieved him was the calamity of Turpillius. This Turpillius had, from his ancestors, been a friend of Metellus, and kept up constant hospitality with him; and was now serving in the war, in command of the smiths and carpenters of the army. Having the charge of a garrison in Vaga, a considerable city, and trusting too much to the inhabitants, because he treated them civilly and kindly, he unawares fell into the enemy’s hands. They received Jugurtha into the city; yet, nevertheless, at their request, Turpillius was dismissed safe and without receiving any injury; whereupon he was accused of betraying it to the enemy. Marius, being one of the council of war, was not only violent against him himself, but also incensed most of the others, so that Metellus was forced, much against his will, to put him to death. Not long after the accusation proved false, and when others were comforting Metellus, who took heavily the loss of his friend, Marius, rather insulting and arrogating it to himself, boasted in all companies that he had involved Metellus in the guilt of putting his friend to death.

Henceforward they were at open variance; and it is reported that Metellus once, when Marius was present, said, insultingly, “You, sir, design to leave us to go home and stand for the consulship, and will not be content to wait and be consul with this boy of mine?” Metellus’s son being a mere boy at the time. Yet for all this Marius being very importunate to be gone, after several delays, he was dismissed about twelve days before the election of consuls; and performed that long journey from the camp to the seaport of Utica, in two days and a night, and there doing sacrifice before he went on shipboard, it is said the augur told him, that heaven promised him some incredible good fortune, and such as was beyond all expectation. Marius, not a little elated with this good omen, began his voyage, and in four days, with a favorable wind, passed the sea; he was welcomed with great joy by the people, and being brought into the assembly by one of the tribunes, sued for the consulship, inveighing in all ways against Metellus, and promising either to slay Jugurtha or take him alive.

He was elected triumphantly, and at once proceeded to levy soldiers, contrary both to law and custom, enlisting slaves and poor people; whereas former commanders never accepted of such, but bestowed arms, like other favors, as a matter of distinction, on persons who had the proper qualification, a man’s property being thus a sort of security for his good behavior. These were not the only occasions of ill-will against Marius; some haughty speeches, uttered with great arrogance and contempt, gave great offense to the nobility; as, for example, his saying that he had carried off the consulship as a spoil from the effeminacy of the wealthy and high-born citizens, and telling the people that he gloried in wounds he had himself received for them, as much as others did in the monuments of dead men and images of their ancestors. Often speaking of the commanders that had been unfortunate in Africa, naming Bestia, for example, and Albinus, men of very good families, but unfit for war, and who had miscarried through want of experience, he asked the people about him, if they did not think that the ancestors of these nobles had much rather have left a descendant like him, since they themselves grew famous not by nobility, but by their valor and great actions?

This he did not say merely out of vanity and arrogance, or that he were willing, without any advantage, to offend the nobility; but the people always delighting in affronts and scurrilous contumelies against the senate, making boldness of speech their measure of greatness of spirit, continually encouraged him in it, and strengthened his inclination not to spare persons of repute, so he might gratify the multitude.

As soon as he arrived again in Africa, Metellus, no longer able to control his feelings of jealousy, and his indignation that now when he had really finished the war, and nothing was left but to secure the person of Jugurtha, Marius, grown great merely through his ingratitude to him, should come to bereave him both of his victory and triumph, could not bear to have any interview with him; but retired himself, whilst Rutilius, his lieutenant, surrendered up the army to Marius, whose conduct, however, in the end of the war, met with some sort of retribution, as Sylla deprived him of the glory of the action, as he had done Metellus. I shall state the circumstances briefly here, as they are given at large in the life of Sylla. Bocchus was king of the more distant barbarians, and was father-in-law to Jugurtha, yet sent him little or no assistance in his war, professing fears of his unfaithfulness, and really jealous of his growing power; but after Jugurtha fled, and in his distress came to him as his last hope, he received him as a suppliant, rather because ashamed to do otherwise, than out of real kindness; and when he had him in his power, he openly entreated Marius on his behalf, and interceded for him with bold words, giving out that he would by no means deliver him. Yet privately designing to betray him, he sent for Lucius Sylla, quaestor to Marius, and who had on a previous occasion befriended Bocchus in the war.

When Sylla, relying on his word, came to him, the African began to doubt and repent of his purpose, and for several days was unresolved with himself, whether he should deliver Jugurtha or retain Sylla; at length he fixed upon his former treachery, and put Jugurtha alive into Sylla’s possession. Thus was the first occasion given of that fierce and implacable hostility which so nearly ruined the whole Roman empire. For many that envied Marius, attributed the success wholly to Sylla; and Sylla himself got a seal made on which was engraved Bocchus betraying Jugurtha to him, and constantly used it, irritating the hot and jealous temper of Marius, who was naturally greedy of distinction, and quick to resent any claim to share in his glory, and whose enemies took care to promote the quarrel, ascribing the beginning and chief business of the war to Metellus, and its conclusion to Sylla; that so the people might give over admiring and esteeming Marius as the worthiest person.

But these envyings and calumnies were soon dispersed and cleared away from Marius, by the danger that threatened Italy from the west; when the city, in great need of a good commander, sought about whom she might set at the helm, to meet the tempest of so great a war, no one would have anything to say to any members of noble or potent families who offered themselves for the consulship, and Marius, though then absent, was elected.

Jugurtha’s apprehension was only just known, when the news of the invasion of the Teutones and Cimbri began. The accounts at first exceeded all credit, as to the number and strength of the approaching army; but in the end, report proved much inferior to the truth, as they were three hundred thousand effective fighting men, besides a far greater number of women and children. They professed to be seeking new countries to sustain these great multitudes, and cities where they might settle and inhabit, in the same way as they had heard the Celti before them had driven out the Tyrrhenians, and possessed themselves of the best part of Italy. Having had no commerce with the southern nations, and traveling over a wide extent of country, no man knew what people they were, or whence they came, that thus like a cloud burst over Gaul and Italy; yet by their gray eyes and the largeness of their stature, they were conjectured to be some of the German races dwelling by the northern sea; besides that, the Germans call plunderers Cimbri.

There are some that say, that the country of the Celti, in its vast size and extent, reaches from the furthest sea and the arctic regions to the lake Maeotis eastward, and to that part of Scythia which is near Pontus, and that there the nations mingle together; that they did not swarm out of their country all at once, or on a sudden, but advancing by force of arms, in the summer season, every year, in the course of time they crossed the whole continent. And thus, though each party had several appellations, yet the whole army was called by the common name of Celto-Scythians. Others say that the Cimmerii, anciently known to the Greeks, were only a small part of the nation, who were driven out upon some quarrel among the Scythians, and passed all along from the lake Maeotis to Asia, under the conduct of one Lygdamis; and that the greater and more warlike part of them still inhabit the remotest regions lying upon the outer ocean. These, they say, live in a dark and woody country hardly penetrable by the sunbeams, the trees are so close and thick, extending into the interior as far as the Hercynian forest; and their position on the earth is under that part of heaven, where the pole is so elevated, that by the declination of the parallels, the zenith of the inhabitants seems to be but little distant from it; and that their days and nights being almost of an equal length, they divide their year into one of each.

This was Homer’s occasion for the story of Ulysses calling up the dead, and from this region the people, anciently called Cimmerii, and afterwards, by an easy change, Cimbri, came into Italy. All this, however, is rather conjecture than an authentic history.

Their numbers, most writers agree, were not less, but rather greater than was reported. They were of invincible strength and fierceness in their wars, and hurried into battle with the violence of a devouring flame; none could withstand them; all they assaulted became their prey. Several of the greatest Roman commanders with their whole armies, that advanced for the defense of Transalpine Gaul, were ingloriously overthrown, and, indeed, by their faint resistance, chiefly gave them the impulse of marching towards Rome. Having vanquished all they had met, and found abundance of plunder, they resolved to settle themselves nowhere till they should have razed the city, and wasted all Italy. The Romans, being from all parts alarmed with this news, sent for Marius to undertake the war, and nominated him the second time consul, though the law did not permit any one that was absent, or that had not waited a certain time after his first consulship, to be again created. But the people rejected all opposers; for they considered this was not the first time that the law gave place to the common interest; nor the present occasion less urgent than that when, contrary to law, they made Scipio consul, not in fear for the destruction of their own city, but desiring the ruin of that of the Carthaginians.

Thus it was decided; and Marius, bringing over his legions out of Africa on the very first day of January, which the Romans count the beginning of the year, received the consulship, and then, also, entered in triumph, showing Jugurtha a prisoner to the people, a sight they had despaired of ever beholding, nor could any, so long as he lived, hope to reduce the enemy in Africa; so fertile in expedients was he to adapt himself to every turn of fortune, and so bold as well as subtle. When, however, he was led in triumph, it is said that he fell distracted, and when he was afterwards thrown into prison, where some tore off his clothes by force, and others, whilst they struggled for his golden ear-ring, with it pulled off the tip of his ear, and when he was, after this, cast naked into the dungeon, in his amazement and confusion, with a ghastly laugh, he cried out, “O Hercules! how cold your bath is!” Here for six days struggling with hunger, and to the very last minute desirous of life, he was overtaken by the just reward of his villainies. In this triumph was brought, as is stated, of gold three thousand and seven pounds weight, of silver bullion five thousand seven hundred and seventy-five, of money in gold and silver coin two hundred and eighty-seven thousand drachmas. After the solemnity, Marius called together the senate in the capitol, and entered, whether through inadvertency or unbecoming exultation with his good fortune, in his triumphal habit; but presently observing the senate offended at it, went out, and returned in his ordinary purple-bordered robe.

On the expedition he carefully disciplined and trained his army whilst on their way, giving them practice in long marches, and running of every sort, and compelling every man to carry his own baggage and prepare his own victuals; insomuch that thenceforward laborious soldiers, who did their work silently without grumbling, had the name of “Marius’s mules.” Some, however, think the proverb had a different occasion; that when Scipio besieged Numantia, and was careful to inspect not only their horses and arms, but their mules and carriages too, and see how well equipped and in what readiness each one’s was, Marius brought forth his horse which he had fed extremely well, and a mule in better case, stronger and gentler than those of others; that the general was very well pleased, and often afterwards mentioned Marius’s beasts; and that hence the soldiers, when speaking jestingly in the praise of a drudging, laborious fellow, called him Marius’s mule.

But to proceed; very great good fortune seemed to attend Marius, for by the enemy in a manner changing their course, and falling first upon Spain, he had time to exercise his soldiers, and confirm their courage, and, which was most important, to show them what he himself was. For that fierce manner of his in command, and inexorableness in punishing, when his men became used not to do amiss or disobey, was felt to be wholesome and advantageous, as well as just, and his violent spirit, stern voice, and harsh aspect, which in a little while grew familiar to them, they esteemed terrible not to themselves, but only to their enemies. But his uprightness in judging, more especially pleased the soldiers, one remarkable instance of which is as follows. One Caius Lusius, his own nephew, had a command under him in the army, a man not in other respects of bad character, but shamefully licentious with young men. He had one young man under his command called Trebonius, with whom notwithstanding many solicitations he could never prevail. At length one night, he sent a messenger for him, and Trebonius came, as it was not lawful for him to refuse when he was sent for, and being brought into his tent, when Lusius began to use violence with him, he drew his sword and ran him through. This was done whilst Marius was absent.

When he returned, he appointed Trebonius a time for his trial, where, whilst many accused him, and not any one appeared in his defense, he himself boldly related the whole matter, and brought witness of his previous conduct to Lusius, who had frequently offered him considerable presents. Marius, admiring his conduct and much pleased, commanded the garland, the usual Roman reward of valor, to be brought, and himself crowned Trebonius with it, as having performed an excellent action, at a time that very much wanted such good examples.

This being told at Rome, proved no small help to Marius towards his third consulship; to which also conduced the expectation of the barbarians at the summer season, the people being unwilling to trust their fortunes with any other general but him. However, their arrival was not so early as was imagined, and the time of Marius’s consulship was again expired. The election coming on, and his colleague being dead, he left the command of the army to Manius Aquilius, and hastened to Rome, where, several eminent persons being candidates for the consulship, Lucius Saturninus, who more than any of the other tribunes swayed the populace, and of whom Marius himself was very observant, exerted his eloquence with the people, advising them to choose Marius consul. He playing the modest part, and professing to decline the office, Saturninus called him traitor to his country, if, in such apparent danger, he would avoid command. And though it was not difficult to discover that he was merely helping Marius in putting this presence upon the people, yet, considering that the present juncture much required his skill, and his good fortune too, they voted him the fourth time consul, and made Catulus Lutatius his colleague, a man very much esteemed by the nobility, and not unagreeable to the commons.

Marius, having notice of the enemy’s approach, with all expedition passed the Alps, and pitching his camp by the river Rhone, took care first for plentiful supplies of victuals; lest at any time he should be forced to fight at a disadvantage for want of necessaries. The carriage of provision for the army from the sea, which was formerly long and expensive, he made speedy and easy. For the mouth of the Rhone, by the influx of the sea, being barred and almost filled up with sand and mud mixed with clay, the passage there became narrow, difficult, and dangerous for the ships that brought their provisions. Hither, therefore, bringing his army, then at leisure, he drew a great trench; and by turning the course of great part of the river, brought it to a convenient point on the shore where the water was deep enough to receive ships of considerable burden, and where there was a calm and easy opening to the sea. And this still retains the name it took from him.

The enemy dividing themselves into two parts, the Cimbri arranged to go against Catulus higher up through the country of the Norici, and to force that passage; the Teutones and Ambrones to march against Marius by the sea-side through Liguria. The Cimbri were a considerable time in doing their part. But the Teutones and Ambrones with all expedition passing over the interjacent country, soon came in sight, in numbers beyond belief, of a terrible aspect, and uttering strange cries and shouts. Taking up a great part of the plain with their camp, they challenged Marius to battle; he seemed to take no notice of them, but kept his soldiers within their fortifications, and sharply reprehended those that were too forward and eager to show their courage, and who, out of passion, would needs be fighting, calling them traitors to their country, and telling them they were not now to think of the glory of triumphs and trophies, but rather how they might repel such an impetuous tempest of war, and save Italy.

Thus he discoursed privately with his officers and equals, but placed the soldiers by turns upon the bulwarks to survey the enemy, and so made them familiar with their shape and voice, which were indeed altogether extravagant and barbarous, and he caused them to observe their arms, and way of using them, so that in a little time what at first appeared terrible to their apprehensions, by often viewing, became familiar. For he very rationally supposed, that the strangeness of things often makes them seem formidable when they are not so; and that by our better acquaintance, even things which are really terrible, lose much of their frightfulness. This daily converse not only diminished some of the soldiers’ fear, but their indignation warmed and inflamed their courage, when they heard the threats and insupportable insolence of their enemies; who not only plundered and depopulated all the country round, but would even contemptuously and confidently attack the ramparts.

Complaints of the soldiers now began to come to Marius’s ears. “What effeminacy does Marius see in us, that he should thus like women lock us up from encountering our enemies? Come on, let us show ourselves men, and ask him if he expects others to fight for Italy; and means merely to employ us in servile offices, when he would dig trenches, cleanse places of mud and dirt, and turn the course of rivers? It was to do such works as these, it seems, that he gave us all our long training; he will return home, and boast of these great performances of his consulships to the people. Does the defeat of Carbo and Caepio, who were vanquished by the enemy, affright him? Surely they were much inferior to Marius both in glory and valor, and commanded a much weaker army; at the worst, it is better to be in action, though we suffer for it like them, than to sit idle spectators of the destruction of our allies and companions.” Marius, not a little pleased to hear this, gently appeased them, pretending that he did not distrust their valor, but that he took his measures as to the time and place of victory from some certain oracles.

And, in fact, he used solemnly to carry about in a litter, a Syrian woman, called Martha, a supposed prophetess, and to do sacrifice by her directions. She had formerly been driven away by the senate, to whom she addressed herself, offering to inform them about these affairs, and to foretell future events; and after this betook herself to the women, and gave them proofs of her skill, especially Marius’s wife, at whose feet she sat when she was viewing a contest of gladiators, and correctly foretold which of them should overcome. She was for this and the like predictings sent by her to Marius and the army, where she was very much looked up to, and, for the most part, carried about in a litter. When she went to sacrifice, she wore a purple robe lined and buckled up, and had in her hand a little spear trimmed with ribbons and garlands. This theatrical show made many question, whether Marius really gave any credit to her himself, or only played the counterfeit, when he showed her publicly, to impose upon the soldiers.

What, however, Alexander the Myndian relates about the vultures, does really deserve admiration; that always before Marius’s victories there appeared two of them, and accompanied the army, which were known by their brazen collars, (the soldiers having caught them and put these about their necks, and so let them go, from which time they in a manner knew and saluted the soldiers,) and whenever these appeared in their marches, they used to rejoice at it, and thought themselves sure of some success. Of the many other prodigies that then were taken notice of, the greater part were but of the ordinary stamp; it was, however, reported that at Ameria and Tuder, two cities in Italy, there were seen at nights in the sky, flaming darts and shields, now waved about, and then again clashing against one another, all in accordance with the postures and motions soldiers use in fighting; that at length one party retreating, and the other pursuing, they all disappeared westward. Much about the same time came Bataces, one of Cybele’s priests, from Pesinus, and reported how the goddess had declared to him out of her oracle, that the Romans should obtain the victory.

The senate giving credit to him, and voting the goddess a temple to be built in hopes of the victory, Aulus Pompeius, a tribune, prevented Bataces, when he would have gone and told the people this same story, calling him impostor, and ignominiously pulling him off the hustings; which action in the end was the main thing that gained credit for the man’s story, for Aulus had scarce dissolved the assembly, and returned home, when a violent fever seized him, and it was matter of universal remark, and in everybody’s mouth, that he died within a week after.

Now the Teutones, whilst Marius lay quiet, ventured to attack his camp; from whence, however, being encountered with showers of darts, and losing several of their men, they determined to march forward, hoping to reach the other side of the Alps without opposition, and, packing up their baggage, passed securely by the Roman camp, where the greatness of their number was especially made evident by the long time they took in their march, for they were said to be six days continually going on in passing Marius’s fortifications; they marched pretty near, and revilingly asked the Romans if they would send any commands by them to their wives, for they would shortly be with them. As soon as they were passed and had gone on a little distance ahead, Marius began to move, and follow them at his leisure, always encamping at some small distance from them; choosing also strong positions, and carefully fortifying them, that he might quarter with safety. Thus they marched till they came to the place called Sextilius’s Waters, from whence it was but a short way before being amidst the Alps, and here Marius put himself in readiness for the encounter.

He chose a place for his camp of considerable strength, but where there was a scarcity of water; designing, it is said, by this means, also, to put an edge on his soldiers’ courage; and when several were not a little distressed, and complained of thirst, pointing to a river that ran near the enemy’s camp: “There,” said he, “you may have drink, if you will buy it with your blood.” “Why, then,” replied they, “do you not lead us to them, before our blood is dried up in us?” He answered, in a softer tone, “let us first fortify our camp,” and the soldiers, though not without repining, proceeded to obey. Now a great company of their boys and camp-followers, having neither drink for themselves nor for their horses, went down to that river; some taking axes and hatchets, and some, too, swords and darts with their pitchers, resolving to have water though they fought for it. These were first encountered by a small party of the enemies; for most of them had just finished bathing, and were eating and drinking, and several were still bathing, the country thereabouts abounding in hot springs; so that the Romans partly fell upon them whilst they were enjoying themselves, and occupied with the novel sights and pleasantness of the place.

Upon hearing the shouts, greater numbers still joining in the fight, it was not a little difficult for Marius to contain his soldiers, who were afraid of losing the camp-servants; and the more warlike part of the enemies, who had overthrown Manlius and Caepio, (they were called Ambrones, and were in number, one with another, above thirty thousand,) taking the alarm, leaped up and hurried to arms.

These, though they had just been gorging themselves with food, and were excited and disordered with drink, nevertheless did not advance with an unruly step, or in mere senseless fury, nor were their shouts mere inarticulate cries; but clashing their arms in concert, and keeping time as they leapt and bounded onward, they continually repeated their own name, “Ambrones!” either to encourage one another, or to strike the greater terror into their enemies. Of all the Italians in Marius’s army, the Ligurians were the first that charged; and when they caught the word of the enemy’s confused shout, they, too, returned the same, as it was an ancient name also in their country, the Ligurians always using it when speaking of their descent. This acclamation, bandied from one army to the other before they joined, served to rouse and heighten their fury, while the men on either side strove, with all possible vehemence, the one to overshout the other.

The river disordered the Ambrones; before they could draw up all their army on the other side of it, the Ligurians presently fell upon the van, and began to charge them hand to hand. The Romans, too, coming to their assistance, and from the higher ground pouring upon the enemy, forcibly repelled them, and the most of them (one thrusting another into the river) were there slain, and filled it with their blood and dead bodies. Those that got safe over, not daring to make head, were slain by the Romans, as they fled to their camp and wagons; where the women meeting them with swords and hatchets, and making a hideous outcry, set upon those that fled as well as those that pursued, the one as traitors, the other as enemies; and, mixing themselves with the combatants, with their bare arms pulling away the Romans’ shields, and laying hold on their swords, endured the wounds and slashing of their bodies to the very last, with undaunted resolution. Thus the battle seems to have happened at that river rather by accident than by the design of the general.

After the Romans were retired from the great slaughter of the Ambrones, night came on; but the army was not indulged, as was the usual custom, with songs of victory, drinking in their tents, and mutual entertainments, and (what is most welcome to soldiers after successful fighting) quiet sleep, but they passed that night, above all others, in fears and alarm. For their camp was without either rampart or palisade, and there remained thousands upon thousands of their enemies yet unconquered; to whom were joined as many of the Ambrones as escaped. There were heard from these, all through the night, wild bewailings, nothing like the sighs and groans of men, but a sort of wild-beastlike howling and roaring, joined with threats and lamentations rising from the vast multitude, and echoed among the neighboring hills and hollow banks of the river. The whole plain was filled with hideous noise, insomuch that the Romans were not a little afraid, and Marius himself was apprehensive of a confused tumultuous night engagement. But the enemy did not stir either this night or the next day, but were employed in disposing and drawing themselves up to the greatest advantage.

Of this occasion Marius made good use; for there were beyond the enemies some wooded ascents and deep valleys thickly set with trees, whither he sent Claudius Marcellus, secretly, with three thousand regular soldiers, giving him orders to post them in ambush there, and show themselves at the rear of the enemies, when the fight was begun. The others, refreshed with victuals and sleep, as soon as it was day he drew up before the camp, and commanded the horse to sally out into the plain, at the sight of which the Teutones could not contain themselves till the Romans should come down and fight them on equal terms, but hastily arming themselves, charged in their fury up the hill-side. Marius, sending officers to all parts, commanded his men to stand still and keep their ground; when they came within reach, to throw their javelins, then use their swords, and, joining their shields, force them back; pointing out to them that the steepness of the ground would render the enemy’s blows inefficient, nor could their shields be kept close together, the inequality of the ground hindering the stability of their footing.

This counsel he gave them, and was the first that followed it; for he was inferior to none in the use of his body, and far excelled all in resolution. The Romans accordingly stood for their approach, and, checking them in their advance upwards, forced them little by little to give way and yield down the hill, and here, on the level ground no sooner had the Ambrones begun to restore their van into a posture of resistance, but they found their rear disordered. For Marcellus had not let slip the opportunity; but as soon as the shout was raised among the Romans on the hills, he, setting his men in motion, fell in upon the enemy behind, at full speed, and with loud cries, and routed those nearest him, and they, breaking the ranks of those that were before them, filled the whole army with confusion. They made no long resistance after they were thus broke in upon, but having lost all order, fled.