The Pilgrim's Progress, Part One
Project Gutenberg EPUB edition
Bunyan, John
{366} IGNOR. That is your faith, but not mine; yet mine, I doubt not, is as good as yours, though I have not in my head so many whimsies as you.
CHR. Give me leave to put in a word. You ought not so slightly to speak of this matter; for this I will boldly affirm, even as my good companion hath done, that no man can know Jesus Christ but by the revelation of the Father; [Matt. 11:27] yea, and faith too, by which the soul layeth hold upon Christ, if it be right, must be wrought by the exceeding greatness of his mighty power; the working of which faith, I perceive, poor Ignorance, thou art ignorant of. [1 Cor. 12:3, Eph. 1:18,19] Be awakened, then, see thine own wretchedness, and fly to the Lord Jesus; and by his righteousness, which is the righteousness of God, for he himself is God, thou shalt be delivered from condemnation.
{367} IGNOR. You go so fast, I cannot keep pace with you. Do you go on before; I must stay a while behind.
Then they said--
Well, Ignorance, wilt thou yet foolish be, To slight good counsel, ten times given thee? And if thou yet refuse it, thou shalt know, Ere long, the evil of thy doing so. Remember, man, in time, stoop, do not fear; Good counsel taken well, saves: therefore hear. But if thou yet shalt slight it, thou wilt be The loser, (Ignorance), I'll warrant thee.
Then Christian addressed thus himself to his fellow:--
CHR. Well, come, my good Hopeful, I perceive that thou and I must walk by ourselves again.
{368} So I saw in my dream that they went on apace before, and Ignorance he came hobbling after. Then said Christian to his companion, It pities me much for this poor man, it will certainly go ill with him at last.
HOPE. Alas! there are abundance in our town in his condition, whole families, yea, whole streets, and that of pilgrims too; and if there be so many in our parts, how many, think you, must there be in the place where he was born?
CHR. Indeed the Word saith, "He hath blinded their eyes, lest they should see", &c. But now we are by ourselves, what do you think of such men? Have they at no time, think you, convictions of sin, and so consequently fears that their state is dangerous?
HOPE. Nay, do you answer that question yourself, for you are the elder man.
CHR. Then I say, sometimes (as I think) they may; but they being naturally ignorant, understand not that such convictions tend to their good; and therefore they do desperately seek to stifle them, and presumptuously continue to flatter themselves in the way of their own hearts.
{369} HOPE. I do believe, as you say, that fear tends much to men's good, and to make them right, at their beginning to go on pilgrimage.
CHR. Without all doubt it doth, if it be right; for so says the Word, "The fear of the Lord is the beginning of wisdom." [Prov. 1:7, 9:10, Job 28:28, Ps. 111:10]
{370} HOPE. How will you describe right fear?
CHR. True or right fear is discovered by three things:--
1. By its rise; it is caused by saving convictions for sin.
2. It driveth the soul to lay fast hold of Christ for salvation.
3. It begetteth and continueth in the soul a great reverence of God, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully.
HOPE. Well said; I believe you have said the truth. Are we now almost got past the Enchanted Ground?
CHR. Why, art thou weary of this discourse?
HOPE. No, verily, but that I would know where we are.
{371} CHR. We have not now above two miles further to go thereon. But let us return to our matter. Now the ignorant know not that such convictions as tend to put them in fear are for their good, and therefore they seek to stifle them.
HOPE. How do they seek to stifle them?
{372} CHR. 1. They think that those fears are wrought by the devil, (though indeed they are wrought of God); and, thinking so, they resist them as things that directly tend to their overthrow.
2. They also think that these fears tend to the spoiling of their faith, when, alas, for them, poor men that they are, they have none at all! and therefore they harden their hearts against them.
3. They presume they ought not to fear; and, therefore, in despite of them, wax presumptuously confident.
4. They see that those fears tend to take away from them their pitiful old self-holiness, and therefore they resist them with all their might.
{373} HOPE. I know something of this myself; for, before I knew myself, it was so with me.
CHR. Well, we will leave, at this time, our neighbour Ignorance by himself, and fall upon another profitable question.
HOPE. With all my heart, but you shall still begin.
CHR. Well then, did you not know, about ten years ago, one Temporary in your parts, who was a forward man in religion then?
HOPE. Know him! yes, he dwelt in Graceless, a town about two miles off of Honesty, and he dwelt next door to one Turnback.
{374} CHR. Right, he dwelt under the same roof with him. Well, that man was much awakened once; I believe that then he had some sight of his sins, and of the wages that were due thereto.
HOPE. I am of your mind, for, my house not being above three miles from him, he would ofttimes come to me, and that with many tears. Truly I pitied the man, and was not altogether without hope of him; but one may see, it is not every one that cries, Lord, Lord.
CHR. He told me once that he was resolved to go on pilgrimage, as we do now; but all of a sudden he grew acquainted with one Save-self, and then he became a stranger to me.
{375} HOPE. Now, since we are talking about him, let us a little inquire into the reason of the sudden backsliding of him and such others.
CHR. It may be very profitable, but do you begin.
HOPE. Well, then, there are in my judgment four reasons for it:--
{376} 1. Though the consciences of such men are awakened, yet their minds are not changed; therefore, when the power of guilt weareth away, that which provoked them to be religious ceaseth, wherefore they naturally turn to their own course again, even as we see the dog that is sick of what he has eaten, so long as his sickness prevails he vomits and casts up all; not that he doth this of a free mind (if we may say a dog has a mind), but because it troubleth his stomach; but now, when his sickness is over, and so his stomach eased, his desire being not at all alienate from his vomit, he turns him about and licks up all, and so it is true which is written, "The dog is turned to his own vomit again." [2 Pet. 2:22] Thus I say, being hot for heaven, by virtue only of the sense and fear of the torments of hell, as their sense of hell and the fears of damnation chills and cools, so their desires for heaven and salvation cool also. So then it comes to pass, that when their guilt and fear is gone, their desires for heaven and happiness die, and they return to their course again.