Library

Pele and Hiiaka: A Myth From Hawaii

HIIAKA AND LOHIAU … A REUNION

Project Gutenberg EPUB3 edition Emerson, Nathaniel Bright
Open passage
O ka wai mukiki a’ala lehua o ka manu,
Open passage
O ka awa ili lena i ka uka o Ka-li’u,
Open passage
O ka manu aha’i kau-laau o Puna:—
Open passage
Aia i ka laau ka awa o Puna.
Open passage
Mapu wale mai ana no ia’u kona aloha,
Open passage
Hoolana mai ana ia’u, e moe, e;
Open passage
And now comes the unexpected antiphone by Lohiau:
Open passage
O Puna, lehua ula i ka papa;
Open passage
I ula i ka papa ka lehua o Puna:
Open passage
Ke kui ia mai la e na wahine o ka Lua:
Open passage
Mai ka Lua a’u i hele mai nei, mai Kilauea.
Open passage
Aloha Kilauea, ka aina a ke aloha.
Open passage
Nectar for gods, honeyed lehua;
Open passage
Food for the birds, bloom of lehua;
Open passage
Pang of love, the yellow-barked awa,
Open passage
Quaffed by the dryads in Puna’s wilds;
Open passage
Bitter the sweet of Puna’s tree-awa.
Open passage
His love wafts hither to me from dreamland—
Open passage
The cry of the soul for love’s fond touch;
Open passage
And who would forbid the soul’s demand!
Open passage
Puna’s plain takes the color of scarlet—
Open passage
Red as heart’s blood the bloom of lehua.
Open passage
The nymphs of the Pit string hearts in a wreath:
Open passage
Oh the pangs of the Pit, Kilauea!
Open passage
Still turns my heart to Kilauea.
Open passage
We must leave to the imagination of the reader the scene that occurred when Lohiau, the man twice called back from the dead, leaves his hiding place and comes into Hiiaka’s encircling arms lovingly extended to him.
Open passage
This was accomplished the reunion of Hiiaka and Lohiau, and thus it came to pass that these two human streams of characters so different, in defiance of powerful influences that had long held them apart, were, at length, turned into one channel—that of the man, not wholly earthly, but leavened with the possibility of vast spiritual attainment under the tonic discipline of affliction; that of the woman, self-reliant, resourceful, yet acutely in need of affection; human and practical, yet feeling after the divine, conscious of daily commerce with the skies; and, yet, in spite of all, in bondage to that universal law which gives to the smaller and weaker body the power to introduce a perturbation into the orbit of the greater and to pull it away from its proper trajectory.
Open passage
The old order has passed away, the order in which the will of Pele has ruled almost supreme, regardless of the younger, the human, race which is fast peopling the land that was hers in the making. Hitherto, surrounded by a cohort of willing servants ready at all times to sacrifice themselves to her caprice,—behold, a new spirit has leavened the whole mass, a spirit of dissent from the supreme selfishness of the Vulcan goddess, and the foremost dissident of them all is the obedient little sister who was first in her devotion to Pele, the warm-hearted girl whom we still love to call Hiiaka-i-ka-poli-o-Pele.

Source notes

Open passage
1 A calabash, often covered with a net, used by a fisherman to hold his spare hooks and lines and, by the traveler, his belongings. ↑

Source attribution

Pele and Hiiaka: A Myth From Hawaii, Project Gutenberg eBook #60279

PAOA COMES BEFORE PELE INDEX OF FIRST LINES.