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The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara...

SECTION LXVIII. (continued 1)

Project Gutenberg EPUB edition Valmiki and Dutt, Manmatha Nath

Source notes

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The same complexion gives sense. But I render the passage literally.—T.
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Bhugnavastrān.—Perhaps the text is corrupt. Bhugnavahtrān—person of deformed faces—would render sense.—T.
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A short arrow thrown from the hand, or shot through a tube. Wilson.—T.
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Elephants of the size of horses.—T.
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Jāmvunada is a kind of gold having sixteen diverse colors.—T.
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The sun. It is a planet in Hindu cosmogony.—T.
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The spots are fabled as the marks of hares on the lap of the Moon.—T.
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i. e. in consequence of sleep.—T.
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A beautiful characterization of sleep, reminding one powerfully of "Macbeth hath murdered sleep," &c.—T.
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In expectation of an access of warriors.—T.
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According to the commentator, Vuddkipradhānān means persons possessing many virtues. I differ from him.—T.
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The syntactical co-herence is, as is natural in so colossal a sentence, grievously loose here. I have, however, tried my best to supply the lacuna in the passage.—T
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Rāmānuja says that Hanumān began to range the dwellings about the wall environing Rāvana's mansion.—T.
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The conception of day-dalliance met with in Vidya Sundara of Bhārata Chandra Roy, the Bengali poet, is found to have first originated with Vālmiki.—T.
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Spirituous liquor distilled from the blossoms of the Bassia latifolia. According to some, a spirit distilled from grapes.—T.
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Spirit distilled from sugar or molasses.—T.
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Swavalenārjitam.—Another meaning is: (mansions) into which Hanumān found entry through his own might.—T.

Source attribution

The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam, Project Gutenberg eBook #57826

SECTION LXVII. (continued 2)