The writings of Origen, Vol. 1 (of 2)

681. Magi vel malefici.

682. Dæmonum.

683. Id est, industria vita, vel studio amico illis et accepto.

684. Per vasa opportuna sibi.

685. Apostatæ et refugæ virtutes.

686. Propositi.

687. Penitus ex integro.

688. Eos quos obsederint.

689. Energumenos.

690. John xix. 2.

691. Jer.i. 5, 6.

692. Divinasse.

693. 1 Pet.v. 8.

694. Heb.i. 14.

695. Hospitium.

696. Gal.v. 17.

697. Lev.xvii. 14.

698. Rom.vii. 23.

699. Sensum vel sapientiam.

700. Passiones animæ.

701. Veneficia.Φαρμακεία. “Witchcraft,” auth. version.

702. Gal.v. 19-21.

703. 1 Cor.i. 26.

704. Gal.v. 17.

705. Rom.viii. 9.

706. The text here is very obscure, and has given some trouble to commentators. The words are: “Quæ ergo ista est præter hæc voluntas animæ quæ extrinsecus nominatur,” etc. Redepenning understands “extrinsecus” as meaning “seorsim,” “insuper,” and refers to a note of Origen upon the Epistle to the Romans (tom. i. p. 466): “Et idcirco extrinsecus eam (animam, corporis et spiritus mentione factâ, Rom. i. 3, 4) apostolus non nominat, sed carnem tantum vel spiritum,” etc. Schnitzer supposes that in the Greek the words were, Τῆς ἔξω καλουμένης, where ἔξω is to be taken in the sense of κάτω, so that the expression would mean “anima inferior.”

707. In quâ necesse est ex singulis quibusque partibus quæ possunt moveri discutere.

708. Priusquam—unum efficiatur cum eo.

709. Passiones.

710. Quibus nunc quidem arguimur, nunc vero nosmet ipsos amplectimur.

711. Evacuantur.

712. Cf.Rom.viii. 2.

713. Abusive.

714. Recomponi vult.

715. Gen.iv. 10.

716. Rom.vii. 23.

717. Plus studii vel propositi.

718. Rom.viii. 7.

719. Naturaliter.

720. De ecclesiasticis definitionibus unum.