FOOTNOTES:

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir

Source notes

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162 Not in Freytag’s “Proverbia.“
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163 See note in the Author’s Preface, and Chapter vi. in the Anecdotes.
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164 The commentators on Qur’ān xxi. 69, mention Nimrod’s gnat.
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165 Qur’ān xxviii. 5, mentions Haman with Pharaoh.
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166 He is said to have believed Satan rather than Abraham.
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167 The translator has ventured to coin the expressions ”synglottism,“ ”synglottist,“ and ”syncardism“ as specimens of a whole class used in Persian.
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168 A title designating Adam,—who named all things.
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171 A very doubtful clause; it may be rendered: ”Thou art with me.“
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172 Adam, in most languages, has come to signify man.
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173 Qur’ān ii. 33, mentions merely a ”caulescent plant;““wheat” is one of several glosses by commentators, like our “apple.”
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174 Qur’ān vii. 22, makes Adam confess sin with contrition, together with Eve, thereby meriting God’s eventual pardon.
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177 These are sainted spiritualists, true and pious dervishes.
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178 Qur’ān ii. 22, and lxvi. 6, say “mankind and rocks.“
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179 Another word coined to meet the requirements of the original. ”Ubiquity“ is the converse of ”nubiquity.” Nulliquity might be used.
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180 Qur’ān ii. 111, and seven other places.
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181 “Cæsar” is the Roman Emperor, the Qaysari-Rūm. Other Qaysar there is not.
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182 To write this name Omar is incorrect.
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183 Medina is the usual incorrect spelling of this name.
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184 The Arabian title is Khalīfa; of which Caliph is a corruption.
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185 “Commander of the Believers” is his usual title. “Rome” is the Lower Empire.
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186 Muhammed’s heart is believed to have been cleansed by an angel.
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187 “God’s countenance” means also, in Arabic, God’s cause.
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188 God is this “sun;” the “motes” are all created objects.
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189 The “Friend” is God, the Gnostic’s “darling.”
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190 “Rome” in Asia means the Lower Empire and Asia Minor; or, for the last few centuries, the Ottoman Empire.
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191 “Shadow of God on earth” is an Eastern title of royalty.
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192 These two propositions give the pith of the doctrine held and inculcated by the mystics and spiritualists of Islām: “He’s bridegroom; God is bride.“
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193 This First Book of the Mesnevī was written before the Būstān of Sa’dī. The myth of the dewdrop and pearl is much more ancient.
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194 The date of the poem will be recollected; who disbelieved alchemy then?
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195 Here is a beautiful and true application of the idea of ”transubstantiation.“
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196 The original mentions Ferhād, a kind of Persian Dædalus, by his title of ”Mountain-Excavator.“(See Tale vii. dist. 365.)
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198 Qur’ān vii. 15, and xv. 39. At the fall, Satan accused God of tempting him; whereas Adam confessed his sin, and did not accuse Satan.

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

XVII. Conclusion.