(b)Spirits, Demons, and Ghosts
Project Gutenberg EPUB3 edition
Skeat, Walter William
“Jungle-chief of the World is the name of the Old Man of the Sea.”
There can, however, be little doubt that this “Old Man of the Sea” is a mere synonym for Batara Guru.
A set of expressions to which special reference should perhaps be made consists of the titles used by the wild jungle tribes (Sakais), the use of which is important as confirming the principle that the “Autochthones” are more influential with the spirits residing in their land than any later arrivals can be, whatever skill the latter may have acquired in the magic arts of the country from whence they came.
“Abdullah bin Abdul Kadir, Munshi, in his Autobiography, has an interesting passage on the beliefs of the Malays on the subject of spirits and demons, beliefs which are much more deeply-rooted than is generally supposed. He does not, however, differentiate between national customs and beliefs, and those which have come in with the Muhammadan religion. And indeed it is not easy to do so. Here, everything is classed under the generic term sheitan, which is Arabic, and we find the rakshasa of Hindu romances and the jin and ʿefrit of the Arabian Nights in the company of a lot of Indo-Chinese spirits and goblins, who have not come from the West like the others:—
“I explained to Mr. M. clearly the names of all the sheitan believed in by Chinese and Malays; all ignorance and folly which have come down from their ancestors in former times, and exist up to the present day, much more than I could relate or explain. I merely enumerated the varieties, such as hantu, sheitan,24 polong,25 pontianak, penanggalan,26 jin,27 pelisit,28 mambang,29 hantu pemburu,30 hantu rimba, jadi-jadian,31 hantu bengkus,32 bota, gargasi, raksaksa,33 nenek kabayan,34 himbasan,35 sawan,36 hantu mati di-bunoh,37 bajang,38 katagoran, sempak-kan, puput-kan,39 ʿefrit,40 jemalang,41 terkena,42 ubat guna.43 Besides all these there are ever so many ilmu-ilmu (branches of secret knowledge), all of which I could not remember, such as gagak,44 penundok,45 pengasih,46 kebal,47 kasaktian,48 tuju,49 ʿalimun,50 pendĕras,51 perahuh,52 chucha,53 pelali,54 perangsang,55 and a quantity of others. All these are firmly believed in by the people. Some of these arts have their professors (guru) from whom instruction may be got. Others have their doctors, who can say this is such and such a disease, and this is the remedy for it, and besides these there are all those arts which are able to cause evil to man. When Mr. M. heard all this he was astonished and wondered, and said, ‘Do you know the stories of all these?’ I replied, ‘If I were to explain all about them it would fill a large book, and the contents of the book would be all ignorance and nonsense without any worth, and sensible persons would not like to listen to it, they would merely laugh at it.’”56
To the foregoing the following list of spirits and ghosts may be added.
The Hantu Kubor (Grave Demons) are the spirits of the dead, who are believed to prey upon the living whenever they get an opportunity. With them may be classed the “Hantu orang mati di-bunoh,” or “spirits of murdered men.”
“The Hantu Ribut is the storm-fiend that howls in the blast and revels in the whirlwind.”57
The Hantu Ayer and Hantu Laut are Water and Sea-spirits, and the Hantu Bandan is the Spirit of the Waterfall, which “may often be seen lying prone on the water, with head like an inverted copper (kawah),” where the water rushes down the fall between the rocks.
The Hantu Longgak58 is continually looking up in the air. Those who are attacked by him foam at the mouth.
The Hantu Rimba (Deep-forest Demon), Hantu Raya59 (“Great” Demon), Hantu Dĕnei (Demon of Wild-beast-tracks), the Hantu-hantuan (Echo-spirits), and I think the Hantu Bakal, are all spirits of the jungle, but are perhaps somewhat less localised than the large class of spirits (such as the Malacca-cane, gharu, gutta, and camphor-tree spirits) which are specially associated with particular trees.
The Hantu B’rok is the Baboon Demon (the B’rok being what is generally called the “cocoa-nut monkey,” a sort of big baboon); it is sometimes supposed to take possession of dancers, and enable them, whilst unconscious, to perform wonderful climbing feats.
The Hantu Bĕlian, according to many Selangor Malays, is a tiger-spirit which takes the form of a bird. This bird is said to be not unlike the raquet-tailed king-crow (chĕnchawi), and to sit on the tiger’s back; whence it plucks out the tiger’s fur and swallows it, never allowing it to fall to the ground.60
The Hantu Songkei61 is the spirit who so often interferes with the toils for catching wild animals and snares for wildfowl (yang kachau jaring dan rachik). He is described as being invisible below the breast, with a nose of enormous length, and eye-sockets stretched sideways to such an extent that he can see all round him.
The following charm is recited in order to “neutralise” his evil influence:—
Peace be with you, grandson of the Spectre Huntsman,
Whose Dwelling-place is a solitary patch of primeval forest,
Whose Chair is the nook between the buttresses (of trees),
Whose Leaning-post the wild Areca-palm,
Whose Roof the (leaves of the) Tukas,
Whose Body-hairs are leaves of the Rĕsam,
Whose Mattress leaves of the Lerek,
Whose Swing the (tree) Mĕdang Jĕlawei,
And whose Swing-ropes are Malacca-cane-plants
The Gift of His Highness Sultan Bĕrumbongan,
Who dwelt at Pagar Ruyong,
In the House whose posts were heart of the Tree-nettle,
Whose threshold a stem of Spinach,
Strewn over with stems of the Purut-purut,
Whose Body-hairs were inverted,
And whose Breasts were four in number,
To whom belonged the Casting-net for Flies,
And whose drum was “headed” with the skins of lice.
Break not faith with me,
(Or) you shall be killed by the Impact of the Sanctity of the Four Corners of the World,
Killed by the Impact of the Forty-four Angels,
Killed by the Impact of the Pillar of the Kaʿbah,
Killed by the Thrust of the sacred Lump of Iron,
Killed by the Shaft of the Thunderbolt,
Killed by the Pounce of Twilight Lightning,