CHAPTER III. (continued 3)
Project Gutenberg EPUB3 edition
Strauss, David Friedrich and Eliot, George
Source notes
1 Orig. c. Cels. ii. 24: λέγει (ὁ Κέλσος)· τί οὖν ποτνιᾶται, καὶ ὀδύρεται, καὶ τὸν τοῦ ὀλέθρου φόβον εὔχεται παραδραμεῖν, λέγων κ.τ.λ.: He says (i.e. Celsus): Why then does he supplicate help, and bewail himself, and pray for escape from the fear of death, saying, etc. Julian, in a Fragment of Theodore of Mopsuestia, ap. Münter, Fragm. Patr. græc. Fasc. 1, p. 121: ἀλλὰ καὶ τοιαῦτα προσεύχεται, φήσιν, ὁ Ἰ., οἶα ἄθλιος ἄνθρωπος, συμφορὰν φέρειν εὐκόλως οὐ δυνάμενος, καὶ ὑπ’ ἀγγέλου, θεὸς ὢν, ἐνισχύεται. Jesus, says he, also presents such petitions as a wretched mortal would offer, when unable to bear a calamity with serenity; and although divine, he is strengthened by an angel. ↑
2 Gramond. hist. Gall. ab. exc. Henr. IV. L. iii. p. 211: Lucilius Vanini—dum in patibulum trahitur—Christo illudit in hæc eadem verba: illi in extremis præ timore imbellis sudor: ego imperterritus morior. ↑
3 Evang. Nicod. c. xx. ap. Thilo, 1, s. 702 ff.: ἐγὸ γὰρ οἶδα, ὅτι ἄνθρωπός ἐστι, καὶ ἥκουσα αὐτοῦ λέγοντος· ὅτι περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου. ↑
4 Ibid. s. 706. Hades replies to Satan: εἰ δὲ λέγεις, ὅτι ἥκουσας αὑτοῦ φοβουμένου τὸν θάνατον, παίξων σε καὶ γελῶν ἔφη τοῦτο, θέλων, ἵνα σε ἀρπάσῃ ἐν χειρὶ δυνατῇ. ↑
5 Orig. c. Cels. ii. 25. ↑
6 Hieron. Comm. in Matth. in loc.: Contristabatur non timore patiendi, qui ad hoc venerat, ut pateretur, sed propter infelicissimum Judam, et scandalum omnium apostolorum, et rejectionem populi Judæorum, et eversionem miseræ Hierusalem. ↑
7 Calvin, Comm. in harm. evangg. Matth. xxvi. 37: Non—mortem horruit simpliciter, quatenus transitus est e mundo sed quia formidabile Dei tribunal illi erat ante oculos, judex ipse incomprehensibili vindicta armatus, peccata vero nostra, quorum onus illi erat impositum, sua ingenti mole eum premebant. Comp. Luther’s Hauspostille, die erste Passionspredigt. ↑
8 Lightfoot, p. 884 f. ↑
9 Thiess, Krit. Comm. s. 418 ff. ↑
10 Ut sup. s. 549, 554 f., Anm. ↑
11 Schuster, zur Erläuterung des N. T., in Eichhorn’s Biblioth. 9, s. 1012 ff. ↑
12 Hess, Gesch. Jesu, 2, s. 322 ff.; Kuinöl, in Matth., p. 719. ↑
13 Ullmann, über die Unsündlichkeit Jesu, in his Studien, 1, s. 61. Hasert, ib. 3, 1, s. 66 ff. ↑
14 Ullmann, ut sup. ↑
15 Hasert, ut sup. ↑
16 Luther, in der Predigt vom Leiden Christi im Garten. ↑
17 Ambrosius in Luc., Tom. x. 56. ↑
18 In Matthaei’s N. T., p. 447. ↑
19 Lightfoot, ut sup. ↑
20 Venturini, 3, 677, and conjecturally Paulus also, s. 561. ↑
21 Eichhorn, allg. Bibl. 1, s. 628; Thiess, in loc. ↑
22 Comp. on this subject and the following, Gabler, neust. theol. Journal, 1, 2, s. 109 ff. 3, s. 217 ff. ↑
23 Comp. Julian, ap. Theod. of Mopsuestia in Münter’s Fragm. Patr. 1, p. 121 f. ↑
24 Ueber den Lukas, s. 288; comp. De Wette, in loc. and Theile, zur. Biogr. Jesu, § 32. Neander also appears willing silently to abandon this trait and the following one. ↑
25 Ancoratus, 31. ↑
26 Vid. Wetstein, s. 807. ↑
27 De part. animal. iii. 15. ↑
28 Vid. ap. Michaelis, not. in loc., and Kuinöl, in Luc., p. 691 f. ↑
29 Paulus, ut sup. s. 549. ↑
30 Theile, in Winer’s and Engelhardt’s krit. Journal, 2, s. 353; Neander, L. J. Chr., s. 616 f. ↑
31 Comp. Weisse, die evang. Gesch. 1, s. 611. ↑
32 Olshausen, 2, s. 429. ↑
33 Lücke, 2, s. 591. ↑
34 Schneckenburger, Beiträge, s. 65 f. ↑
35 Comm. 1, s. 177 f. ↑
36 Lücke, 2, s. 392 ff. ↑
37 Olshausen, 2, s. 429 f. ↑
38 Commentatio critica, qua Evangelium Joannis genuinum esse—ostenditur, p. 57 ff. ↑
39 Probab. p. 33 ff. ↑
40 Goldhorn, über das Schweigen des Joh. Evangeliums über den Seelenkampf Jesu in Gethsemane, in Tzschirner’s Magazin. f. christl. Prediger, 1, 2, s. 1 ff. ↑