BOOK II.

Project Gutenberg EPUB edition Plato and Benjamin Jowett
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Then, I said, let us begin and create in idea a State; and yet the true creator is necessity, who is the mother of our invention.
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The four or five greater needs of life, and the four or five kinds of citizens who correspond to them.DNow the first and greatest of necessities is food, which is the condition of life and existence.
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The second is a dwelling, and the third clothing and the like.
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And now let us see how our city will be able to supply this great demand: We may suppose that one man is a husbandman, another a builder, some one else a weaver—50shall we add to them a shoemaker, or perhaps some other purveyor to our bodily wants?
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The barest notion of a State must include four or five men.
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The division of labour. And how will they proceed? Will each bring the result of his labours into a common stock?—the individual husbandman, for example, producing for four, and labouring four times as long and as much as he need in the provision of food with which he supplies others as well as himself; or will he have nothing to do with others and not be at the trouble of producing for them, but provide for himself alone 370a fourth of the food in a fourth of the time, and in the remaining three fourths of his time be employed in making a house or a coat or a pair of shoes, having no partnership with others, but supplying himself all his own wants?
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Adeimantus thought that he should aim at producing food only and not at producing everything.
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Probably, I replied, that would be the better way; and when I hear you say this, I am myself reminded that we are Bnot all alike; there are diversities of natures among us which are adapted to different occupations.
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And will you have a work better done when the workman has many occupations, or when he has only one?
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Further, there can be no doubt that a work is spoilt when not done at the right time?
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For business is not disposed to wait until the doer of the business is at leisure; but the doer must follow up what he Cis doing, and make the business his first object.
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And if so, we must infer that all things are produced more plentifully and easily and of a better quality when one man does one thing which is natural to him and does it at the right time, and leaves other things.
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The first citizens are:—1. a husbandman, 2. a builder. 3. a weaver, 4. a shoemaker. To these must be added:—5. a carpenter, 6. a smith, etc., 7. merchants, 8. retailers. Then more than four citizens will be required; for the husbandman will not make his own plough or mattock, or 51 Dother implements of agriculture, if they are to be good for anything. Neither will the builder make his tools—and he too needs many; and in like manner the weaver and shoemaker.
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Then carpenters, and smiths, and many other artisans, will be sharers in our little State, which is already beginning to grow?
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Yet even if we add neatherds, shepherds, and other herdsmen, Ein order that our husbandmen may have oxen to plough with, and builders as well as husbandmen may have draught cattle, and curriers and weavers fleeces and hides,—still our State will not be very large.
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That is true; yet neither will it be a very small State which contains all these.
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Then, again, there is the situation of the city—to find a place where nothing need be imported is wellnigh impossible.
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Then there must be another class of citizens who will bring the required supply from another city?
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371But if the trader goes empty-handed, having nothing which they require who would supply his need, he will come back empty-handed.
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And therefore what they produce at home must be not only enough for themselves, but such both in quantity and quality as to accommodate those from whom their wants are supplied.
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Then more husbandmen and more artisans will be required?
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Not to mention the importers and exporters, who are called merchants?

Source attribution

The Republic of Plato, translated by Benjamin Jowett, Project Gutenberg eBook #55201

Before BOOK II. Before BOOK III.