The Psalm of Rejoicing

1913 complete Wikisource HTML edition; original ordered catalog membership
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To always live in the realization of that sublime state of being where our cup is running over, is to become conscious more and more of the great truth that real life has everything that man can wish for, and infinitely more. And as we grow in the conscious realization of this truth, the power of this truth will manifest itself in our external world. Then we shall find increase everywhere; wherever we may go in the physical world, in the mental world or in the spiritual world, God will prepare His table before us, and we shall enjoy the richest feast that His infinite goodness can possibly provide. In every domain of existence His bountiful hand will be our supply, and our cup will always be running over. What we feel and realize in the world of the spirit that we shall gain in the world of things. Thus our joy becomes complete; all that we need is always at hand, all that we desire for a greater existence shall be speedily supplied, and wherever our place in life may be, God will appear and prepare His table before us. He will be our supply always and everywhere; and existence will be rich indeed.
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Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord for ever
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When the soul enters the faith that leads eternally into the kingdom, the entire being of man is placed in the keeping of the spirit of goodness. That power that works for the good and the good only, will henceforth be with man under every circumstance and condition; and all his actions will be attended by the angel of mercy. His life will be lived in the consciousness of the Infinite presence, and this consciousness is the open door to the house of the Lord. The moment we feel that God is closer than breathing, nearer than hands and feet, we are upon the threshold of the sublime spiritual world—the Father's House of the Many Mansions, and from that moment we may dwell in His house forever. From that moment all will be changed; life will never seem ordinary, commonplace or mere existence any more; we have seen the House Beautiful, we have felt the touch of the life that God lives, we have been on the heights, and we have had a glimpse of the glory that eternity holds in store. Henceforth, there is so much to live for, that simply to think of the ever ascending destiny that lies before us, is in itself a source of unspeakable joy. Then who can measure the peace, the joy, in brief, the unbounded ecstasy that must follow the living of the life? Those who have been led beside the still waters know the meaning of such a life. Those who have entered the house of the Lord know what is prepared for them that love Him. But tongue can never tell, and only the mind of the soul can understand.
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To follow the spirit is to enter the glorified vastness of the great spiritual mind within; and here is wisdom. Spiritual things must be spiritually discerned; we must enter spiritual light in order to know the reality of our own divine being, and the mind of the soul is eternally illumined with this light. There are no mysteries in spiritual consciousness; all is clear; the meaning of life is perfectly understood; the purpose of it all is distinctly revealed, and the soul knows what it is about every step of the way. Every soul that goes with God in all things and at all times, will ever live in this consciousness, and will ever rise higher and higher into the greater brilliancy and the more sublime beauty of the spiritual light. To live such a life is to dwell in the house of the Lord, and whosoever will may dwell in that house forever.
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The world in which we live may not, at present, contain everything that the heart can wish for; but "there is another and a better world" that does contain everything. Our human dwelling place may not be perfect, it may not be complete, it may not satisfy the soul's longing for the ideal and the beautiful; but the house of the Lord can satisfy. We therefore need not be unhappy; personal life need not be incomplete because there are seeming limitations among external conditions. The fact that we manifest in visible form does not mean that we should live wholly among visible things. The law of true being is to manifest in the personal but to always live in the spiritual. The house of the Lord is our true dwelling place now and forever. And as there are many mansions in the Father's House—innumerable mansions, we shall not be confined to one place, or one state of existence; we shall live in each of these mansions; we shall enjoy them all, we shall pass through them all as eternity goes on. No matter how lofty the present abode of the soul, there is always something higher; no matter how unspeakable our spiritual joys to-day, or any time in eternity, there are always greater joys coming in days that are yet to be. We thus realize what it means to dwell in the house of the Lord forever.
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When we have entered to dwell permanently in the house of the Lord, existence, both personal and spiritual, becomes perpetual joy. Whatever external conditions may be, or whatever may come and go in personal life, we are always in the joy everlasting, in the peace that passeth understanding, in the world on high where all is forever well. We no longer depend upon things, and we are no longer moved by things; we have transcended the world of things; we have gained the power to perfectly use things, and we are attaining the mastery of all things. We are living in God's world—the world of limitless richness, happiness and power; therefore, the world of things constitutes but a small part of our vast and wonderful domain. We have found so many sources of joy, so many states of being that can add to the value of life, that though other things should sometimes fail, we are never affected in the least. Confusion and failure in the outer world mean no more to us than the loss of a penny would mean to a man who owns a mountain of gold. Things may come and go in the outer world, but we are living in the house of the Lord. In that house there is never confusion, trouble nor pain; in that house there can be neither failure nor want. The Most High provides for that house; therefore so long as we dwell in His house we shall want for nothing. Whatever may come or go, we shall always have abundance, both in the within and in the without. We need fear nothing; we may rejoice always, for in His house all is well, and for evermore shall be.
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Dream on fair soul, dream on. Thy visions are not in vain. Other and greater worlds are waiting for thee. Dream on fair soul, dream on. Let thy spirit ascend to the supreme heights of those greater worlds where thou shalt behold the glory and splendor of that sublime existence that is in store for thee. And let nothing that may come or go in thy waking hours cause thee to forget what thou hast seen. For the time is near when the dreams of the night shall rise with the morning but shall not depart with the setting sun. What thou hast seen in thy visions shall come to remain; and what thy lofty moments have revealed to thee shall become thine own forever.

Source attribution

The Pathway of Roses, 1913, Wikisource transcription of the original public-domain text.

The Supreme Purpose of Life God's Beautiful Gift to Me