VII. The Merchant and the Parrot.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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From chief seat to threshold! How far raised above!
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Where stand “we” and “I” in the sight of our love?230
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O Thou who art free, quite from “I” and from “we,”
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Thou heart’s-joy of all men and women that be;
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Where men and where women join, One art Thou, Sole!
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Where units appear, Thou’rt the sum of the whole!
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This “I” and this “we” Thou’st ordained for Thy state;
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That psalms, hymns, and lauds may still rise to Thy gate.
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When “I” and when “we” shall unite both in One,
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Absorbed they’ll be in Thy essence alone.245
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Existencies, potencies, all rise from Thee.
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Denial and potency, Thou’rt from these free.
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Can eye now behold Thee as truly Thou art?
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Can heart Thy love picture, and smiles, e’en in part?
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The heart that’s a slave to a love or a smile
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Can never be worthy to see Thee awhile.
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Engrossed he that’s now with pleasure and pain,
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Can he, by these accidents, live o’er again?
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Green pastures of love, in their infinitude,
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More fruits yield than care, and than beatitude.250
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Love’s far above these evanescent two states;
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Without spring and autumn, its verdant estates.
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Pay beauty’s high toll, Beauty, on Thy sweet face;
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Set forth lover’s torments with all due preface.
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That archness of look of my coquettish Swain
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Anew has my heart fired with love’s brand of pain.
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I gave Him permission to pour out my blood.
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I spoke of permission. He fled me for good.
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Why fleest thus, always, the groans of complaint?
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Why pourest Thou suffering’s floods on the faint?255
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O Thou, whom each morn, as it dawns in the East,
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Has found, like the sun, full prepared for a feast,
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What cause have I furnished for all this sad pain,
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O Thou, whose lips sweeter than sugar remain?
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Thou ever new life givest to this old world;
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The prayer hear of one whom from life Thou hast hurled!
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For heaven’s sake, quit talking of spring’s roses red,
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And think of the nightingale banished their bed.
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My eagerness grows not from joy, or from grief;
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My senses cajoled will not be by whim’s thief.260

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

VI. The Greater (Spiritual) Warfare. VIII. The Harper.