RELATION OF THE MESSIANIC PLAN OF JESUS TO THE SAMARITANS. HIS INTERVIEW WITH THE WOMAN OF SAMARIA.
Project Gutenberg EPUB3 edition
Strauss, David Friedrich and Eliot, George
Source notes
23 Olshausen, ut sup. 1, s. 108 ff. ↑
24 Bertholdt, Christol. Judæor. §§ 8. 35, 42. ↑
25 Bretschneider, Probab., p. 59. ↑
26 Porphyr. Vita Pythag., 26 f. Jamblich. 14, 63. Diog. Laert. viii. 4 f. 14. Baur, Apollonius von Tyana, pp. 64 f. 98 f. 185 f. ↑
27 See a notification and exposition of the passages in Lücke, Comm. zum Ev. Joh., 1, s. 211 ff. ↑
28 Winer, de Onkeloso, p. 10. Comp. De Wette, Einleit. in das A. T., § 58. ↑
29 Bertholdt, Christol. Judæor., §§ 23–25. Comp. Lücke ut sup., s. 244, note. ↑
30 Schöttgen, ii. s. 6 f. ↑
31 Targ. Jes. xvi 1: Iste (Messias) in deserto fuit rupes ecclesiæ Zionis. In Bertholdt, ut sup. p. 145. ↑
32 Sohar chadasch f. lxxxii. 4, ap. Schöttgen, ii. s. 440. ↑
33 Nezach Israël c. xxxv. f. xlviii. 1. Schmidt, Bibl. für Kritik u. Exegese, 1, s. 38: משׂיח מפני תוהו. Sohar Levit. f. xiv. 56. Schöttgen, ii. s. 436: Septem (lumina condita sunt, antequam mundus conderetur), nimirum … et lumen Messiæ. Here we have the pre-existence of the Messiah represented as a real one: for a more ideal conception of it, see Bereschith Rabba, sect. 1, f. iii. 3 (Schöttgen). ↑
34 Von dem Zweck Jesu und seiner Jünger, s. 108–157. ↑
35 Comp. Fritzsche, in Matth., s. 114. ↑
36 Kuinöl, Comm. in Matt., p. 518. Olshausen also, p. 744, understands the discourse symbolically, though he attaches to it a different meaning. ↑
37 Paulus, exeget. Handb. 2, s. 613 f. ↑
38 Liebe, in Winer’s exeg. Studien, 1, 59 ff. ↑
39 So Reinhard, über den Plan, welchen der Stifter der christlichen Religion zum Besten der Menschheit entwarf, s. 57 ff. (4te Aufl.). ↑
40 Paulus, Leben Jesu 1, b, s. 85, 94, 106 ff.; Venturini, 2, s. 310 f.; Hase, Leben Jesu 1 ed. §§ 68, 84. Hase has modified this opinion in his 2nd edition, §§ 49, 50 (comp. theol. Streitschrift, 1, s. 61 ff.), though with apparent reluctance, and he now maintains that Jesus had risen above the political notion of the messianic kingdom before his public appearance. ↑
41 Fritzsche, in Matt., p. 606 f. ↑
42 De Wette, Bibl. Dogm., § 216. ↑
43 Bertholdt, Christol. Judæor., §§ 30 ff. ↑
44 Ibid., § 39. ↑
45 E.g. Reinhard, Plan Jesu, s. 14 ff. ↑
46 For an exaggeration in the Ebionite Gospel, vid. Epiphanius, hæres. xxx. 16. ↑
47 Bertholdt, ut sup. § 31. ↑
48 This is done the most concisely in the Wolfenbüttel Fragments, von dem Zweck u. s. f., s. 66 ff. ↑
49 Especially Fritzsche, in Matt., s. 214 ff. ↑
50 Winer, bibl. Realwörterb. 2, s. 406 ff. ↑
51 Comp. Paulus, exeg. Handb. 2, s. 273. ↑
52 Winer, b. Realw., 1 Bd. s. 426. ↑
53 Fritzsche, s. 214 ff. ↑
54 Reinhard, s. 15 ff. Planck, Geschichte des Christenthums in der Periode seiner Einführung, 1, s. 175 ff. ↑
55 De Wette, Bibl. Dogm., § 210. ↑
56 Fritzsche, s. 214. ↑
57 Vid. the Fragmentist, s. 69. ↑
58 Paulus, exeg. Handb. 1, b, s. 600 f. Leben Jesu, 1, a, s. 296, 312. ↑
59 Comp. Paulus, exeg. Handb. 1, b, s. 598 f. ↑
60 Comp. Hase, L. J., s. 84. Rabbinical notions of the abrogation of the Law in Schöttgen, ii. s. 611 ff. ↑
61 Thus the Wolfenbüttel Fragmentist, ut sup. s. 72 ff. ↑
62 Reinhard; Planck, Geschichte des Christenthums in der Per. seiner Einführung, 1, s. 179 ff. ↑