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Divine Comedy, Longfellow's Translation, Complete

Purgatorio: Canto VII

Project Gutenberg EPUB3 edition Dante Alighieri and Longfellow, Henry Wadsworth
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After the gracious and glad salutations Had three and four times been reiterated, Sordello backward drew and said, “Who are you?”
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“Or ever to this mountain were directed The souls deserving to ascend to God, My bones were buried by Octavian.
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I am Virgilius; and for no crime else Did I lose heaven, than for not having faith;” In this wise then my Leader made reply.
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As one who suddenly before him sees Something whereat he marvels, who believes And yet does not, saying, “It is! it is not!”
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So he appeared; and then bowed down his brow, And with humility returned towards him, And, where inferiors embrace, embraced him.
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“O glory of the Latians, thou,” he said, “Through whom our language showed what it could do O pride eternal of the place I came from,
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What merit or what grace to me reveals thee? If I to hear thy words be worthy, tell me If thou dost come from Hell, and from what cloister.”
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“Through all the circles of the doleful realm,” Responded he, “have I come hitherward; Heaven’s power impelled me, and with that I come.
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I by not doing, not by doing, lost The sight of that high sun which thou desirest, And which too late by me was recognized.
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A place there is below not sad with torments, But darkness only, where the lamentations Have not the sound of wailing, but are sighs.
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There dwell I with the little innocents Snatched by the teeth of Death, or ever they Were from our human sinfulness exempt.
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There dwell I among those who the three saintly Virtues did not put on, and without vice The others knew and followed all of them.
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But if thou know and can, some indication Give us by which we may the sooner come Where Purgatory has its right beginning.”
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He answered: “No fixed place has been assigned us; ’Tis lawful for me to go up and round; So far as I can go, as guide I join thee.
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But see already how the day declines, And to go up by night we are not able; Therefore ’tis well to think of some fair sojourn.
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Souls are there on the right hand here withdrawn; If thou permit me I will lead thee to them, And thou shalt know them not without delight.”
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“How is this?” was the answer; “should one wish To mount by night would he prevented be By others? or mayhap would not have power?”
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And on the ground the good Sordello drew His finger, saying, “See, this line alone Thou couldst not pass after the sun is gone;
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Not that aught else would hindrance give, however, To going up, save the nocturnal darkness; This with the want of power the will perplexes.
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We might indeed therewith return below, And, wandering, walk the hill-side round about, While the horizon holds the day imprisoned.”
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Thereon my Lord, as if in wonder, said: “Do thou conduct us thither, where thou sayest That we can take delight in tarrying.”
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Little had we withdrawn us from that place, When I perceived the mount was hollowed out In fashion as the valleys here are hollowed.
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“Thitherward,” said that shade, “will we repair, Where of itself the hill-side makes a lap, And there for the new day will we await.”
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’Twixt hill and plain there was a winding path Which led us to the margin of that dell, Where dies the border more than half away.
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Gold and fine silver, and scarlet and pearl-white, The Indian wood resplendent and serene, Fresh emerald the moment it is broken,
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By herbage and by flowers within that hollow Planted, each one in colour would be vanquished, As by its greater vanquished is the less.
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Nor in that place had nature painted only, But of the sweetness of a thousand odours Made there a mingled fragrance and unknown.
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“Salve Regina,” on the green and flowers There seated, singing, spirits I beheld, Which were not visible outside the valley.
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“Before the scanty sun now seeks his nest,” Began the Mantuan who had led us thither, “Among them do not wish me to conduct you.
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Better from off this ledge the acts and faces Of all of them will you discriminate, Than in the plain below received among them.
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He who sits highest, and the semblance bears Of having what he should have done neglected, And to the others’ song moves not his lips,
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Rudolph the Emperor was, who had the power To heal the wounds that Italy have slain, So that through others slowly she revives.
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The other, who in look doth comfort him, Governed the region where the water springs, The Moldau bears the Elbe, and Elbe the sea.
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His name was Ottocar; and in swaddling-clothes Far better he than bearded Winceslaus His son, who feeds in luxury and ease.
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And the small-nosed, who close in council seems With him that has an aspect so benign, Died fleeing and disflowering the lily;
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Look there, how he is beating at his breast! Behold the other one, who for his cheek Sighing has made of his own palm a bed;
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Father and father-in-law of France’s Pest Are they, and know his vicious life and lewd, And hence proceeds the grief that so doth pierce them.
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He who appears so stalwart, and chimes in, Singing, with that one of the manly nose, The cord of every valour wore begirt;
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And if as King had after him remained The stripling who in rear of him is sitting, Well had the valour passed from vase to vase,
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Which cannot of the other heirs be said. Frederick and Jacomo possess the realms, But none the better heritage possesses.

Source attribution

Divine Comedy, Longfellow's Translation, Complete, Project Gutenberg eBook #1004

Purgatorio: Canto VI Purgatorio: Canto VIII