2. The ten orders.
Project Gutenberg EPUB3 edition
Russell, R. V. (Robert Vane)
The Gosains consider their founder to have been Shankar Achārya, the great apostle of the revival of the worship of Siva in southern India, who lived between the eighth and tenth centuries. He had four disciples from whom the ten orders of Gosains are derived. These are commonly stated as follows:
1. Giri (peak or top of a hill).
2. Puri (a town).
3. Parbat (a mountain).
4. Sāgar (the ocean).
5. Ban or Van (the forest).
6. Tīrtha (a shrine of pilgrimage).
7. Bhārthi (the goddess of speech).
8. Sāraswati (the goddess of learning).
9. Aranya (forest).
10. Ashrām (a hermitage).
The names may perhaps be held to refer to the different places in which the members of each order would pursue their austerities. The different orders have their headquarters at great shrines. The Sāraswati, Bhārthi and Puri orders are supposed to be attached to the monastery at Sringeri in Mysore; the Tīrtha and Ashrām to that at Dwārka in Gujarāt; the Ban and Aranya to the Govardhan monastery at Puri; and the Giri, Parbat and Sāgara to the shrine of Badrināth in the Himalayas.
Alakhwāle Gosains with faces covered with ashes
Dandi is sometimes shown as one of the ten orders, but it seems to be the special designation of certain ascetics who carry a staff and may belong to either the Tīrtha, Ashrām, Bhārthi or Sāraswati groups. Another name for Gosain ascetics is Abdhūt, or one who has separated himself from the world. The term Abdhūt is sometimes specially applied to followers of the Marātha saint, Dattatreya, an incarnation of Siva.
The commonest orders in the Central Provinces are Giri, Puri and Bhārthi, and the members frequently use the name of the order as their surname. Members of the Aranya, Sāgara and Parbat orders are rarely met with at present.