THE HIERARCHY GREATLY AGITATED OVER THE MIRACLE.[1032]
Project Gutenberg EPUB3 edition
Talmage, James E. (James Edward)
As in connection with most of our Lord's public acts—while some of those who heard and saw were brought to believe in Him, others rejected the proffered lesson and reviled the Master—so with this mighty work—some were stirred to faith and others went their ways each with mind darkened and spirit more malignant than ever. Some of those who had seen the dead man raised to life went immediately and reported the matter to the rulers, whom they knew to be intensely hostile toward Jesus. In the parable we have recently studied, the spirit of the rich man pleaded from his place of anguish that Lazarus, the once pitiable beggar, be sent from paradise to earth, to warn others of the fate awaiting the wicked, to which appeal Abraham replied: "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."[1033] Now a Lazarus had been in reality raised from the dead, and many of the Jews rejected the testimony of his return and refused to believe in Christ through whom alone death is overcome. The Jews tried to get Lazarus into their power that they might kill him and, as they hoped, silence forever his testimony of the Lord's power over death.[1034]
The chief priests, who were mostly Sadducees, and the Pharisees with them assembled in council to consider the situation created by this latest of our Lord's great works. The question they discussed was: "What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation." As stated by themselves, there was no denying the fact of the many miracles wrought by Jesus; but instead of earnestly and prayerfully investigating as to whether these mighty works were not among the predicted characteristics of the Messiah, they thought only of the possible effect of Christ's influence in alienating the people from the established theocracy, and of the fear that the Romans, taking advantage of the situation, would deprive the hierarchs of their "place" and take from the nation what little semblance of distinct autonomy it still possessed. Caiaphas, the high priest,[1035] cut short the discussion by saying: "Ye know nothing at all." This sweeping assertion of ignorance was most likely addressed to the Pharisees of the Sanhedrin; Caiaphas was a Sadducee. His next utterance was of greater significance than he realized: "Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not."
John solemnly avers that Caiaphas spake not of himself, but by the spirit of prophecy, which, in spite of his implied unworthiness, came upon him by virtue of his office, and that thus: "He prophesied that Jesus should die for that nation; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad." But a few years after Christ had been put to death, for the salvation of the Jews and of all other nations, the very calamities which Caiaphas and the Sanhedrin had hoped to avert befell in full measure; the hierarchy was overthrown, the temple destroyed, Jerusalem demolished and the nation disrupted. From the day of that memorable session of the Sanhedrin, the rulers increased their efforts to bring about the death of Jesus, by whatever means they might find available. They issued a mandate that whosoever knew of His whereabouts should give the information to the officials, that they might promptly take Him into custody.[1036]