An Outline of Occult Science

After a certain stage of the Saturn evolution had been reached, through the co-operation of will and [pg 128] life, begins the influence of other beings, who are also within Saturn's environment. These are the “Lords of Motion.”12 They have no physical or etheric body. Their lowest principle is the astral body. When the Saturn bodies have acquired the capacity for reflecting life, the qualities which have their seat in the astral bodies of the Lords of Motion interpenetrate that reflected life. In consequence of this, it appears as though expressions of feelings, emotions, and similar psychic forces had been cast out of Saturn into celestial space. The whole of Saturn appears like one animated being, manifesting sympathies and antipathies. These psychic manifestations, however, are by no means its own, but merely the activity of the Lords of Motion reflected back.

This also having lasted for a certain period, there begins the activity of yet other beings, that is, of the “Lords of Form.”13 Their lowest principle, too, is an astral body; but that body is at a different stage of evolution from that of the Lords of Motion; whereas the latter communicate only general manifestations of feeling to the reflected life, the astral body of the Lords of Form operates in such a way that the manifestations of feeling are flung out into cosmic space as if they came from individual beings. It might be said that the Lords of Motion make the whole of Saturn appear as an animated being. The Lords of Form separate that life into individual living [pg 129] beings, so that Saturn now appears as a conglomerate of such psychic beings.

Let us imagine, for the sake of illustration, a mulberry or blackberry, made up, as it is, of small individual berries. In a similar manner, to clairvoyant vision, Saturn, during the period of evolution now being described, is made up of individual Saturn beings, which of course have neither life nor soul of their own, but reflect the life and soul of its denizens. Into this condition of Saturn now come beings whose astral body is also their lowest principle, but who have brought it to such a high stage of development that it operates in the same way as the present human ego. Through these beings, the ego in the environment of Saturn looks down on that planet, and imparts its nature to Saturn's individual living beings. Thus something is sent out from Saturn into cosmic space, which has an effect similar to that of human personality in the present conditions of life. The beings causing that effect are designated “Sons of Personality.”14 They confer on the Saturn bodies the appearance of personality. Personality itself, however, is not present on Saturn, but only, as it were, its reflected image, the shell or husk of personality. The real personality of these spirits is in the environment of Saturn. As a result of these Sons of Personality letting their essence stream back from the Saturn bodies in the manner described, that fine substance is bestowed on those bodies which has previously been described [pg 130] as heat.

When all this is taking place, the Sons of Personality are on the same level on which man now stands. They are then passing through their “human” period. In order to look at this fact with an unprejudiced eye, we must imagine it possible for a being to be human without being in the exact form in which man now exists. The Sons of Personality are “human beings” on Saturn. They have as their lowest principle not the physical body, but the astral body with the ego. Hence they cannot express the experiences of their astral body in such physical and etheric bodies as those of contemporary man; they not only have an ego, however, but are aware of the fact, because the heat of Saturn brings that ego streaming back into their consciousness. In fact, they are human beings under different circumstances from those of earth.

As the Saturn evolution progressed, facts follow of a different kind from those already related. Whereas everything hitherto was a reflection of outer life and feeling, there now begins a kind of inner life. In the Saturn world a life of light begins flickering here and there, and growing dim again. A quivering glimmer is seen in some places, something like flashes of lightning in others. The Saturn heat bodies begin to glimmer, to sparkle, and even to emit rays. This stage of evolution having been [pg 131] reached, there again arises the possibility for certain beings to develop their activity. They are those known to occult science as “Sons of Fire.”15 Although these beings have an astral body, they are unable at his particular stage of their existence to stir their own astral bodies; they would not be capable of any feeling or emotion unless they could act upon the Saturn heat bodies which have attained the stage of evolution described. That action affords them the possibility of recognizing their own existence from the effect which they produce. They cannot say to themselves, “I am here”; but rather, “My environment causes me to be here.” They have perceptions, and what they perceive is the light-effects in Saturn which have been described. These are, in a certain manner, their ego. This gives them a peculiar kind of consciousness. It is designated “picture-consciousness.”

It may be represented as having the nature of human dream-consciousness, except that the degree of activity it enjoys must be imagined as being very much greater than it is in human dreams, and also that it is not a question of shadowy dream-pictures floating hither and thither, but of pictures that have a real connection with the play of light on Saturn.

During this reciprocal action between the Sons of Fire and the Saturn heat bodies, the germs of the human sense organs begin their evolution. The organs, by means of which contemporary man becomes cognizant of the physical world, begin to [pg 132] shine in their first delicate ethereal outlines. Human phantoms, displaying as yet nothing but the primeval light pictures of the sense-organs, become discernible within Saturn to the clairvoyant faculty of perception. Thus these sense-organs are the result of the activity of the Sons of Fire; but they are not the only spirits who shared in their creation. Other beings come upon the scene of Saturn at the same time as these Sons of Fire,—beings so far advanced in their evolution that they are able to make use of the germs of the human sense-organs for beholding the cosmic events taking place in the Saturn life. They are the “Lords of Love.”16 If they were not there, the Sons of Fire could not have the consciousness described above. They behold the events on Saturn with a consciousness which makes it possible for them to convey these events as pictures to the Sons of Fire. They themselves forego all the advantages which might accrue to them from contemplating events on Saturn; they renounce all joys and pleasures; they give up all these in order that the Sons of Fire may come into possession of them.

A new period of Saturn's existence succeeds these occurrences. Something else is added to the play of light. If what here presents itself to clairvoyant perception be reported, it may seem an absurdity to many. Within Saturn, intermingled sensations of taste seem to be surging. Sweet, bitter, sour, etc., are perceived throughout the interior of Saturn; [pg 133] while without, in cosmic space, all this expresses itself as tone, as a kind of music.

In the course of these processes there are again certain beings who find it possible to develop activity on Saturn. These are the “Sons of Twilight, or Life.”17 They enter into reciprocal action with the forces of taste surging up and down within Saturn. By this means their etheric or vital body attains a state of such activity that it may be called a kind of metabolism. They bring life into the interior of Saturn. Hence processes of nutrition and excretion take place. This inner life makes it possible for yet other beings to come into the planet, the “Lords of Harmony.”18 They bestow a dim kind of consciousness on the Sons of Life, which is even more vague and dim than the dream-consciousness of contemporary man. It is of the kind that now comes to man in dreamless sleep, and is, indeed, of such a low order that it does not, so to speak, “enter into his consciousness.” Yet it is there. It differs from waking consciousness in degree and also in its nature. Plants, too, have this dreamless-sleep consciousness at the present time. Even though it does not bring about any perceptions of an external world, in the human sense of the word, yet it regulates the life processes and brings them into harmony with the processes of the outer world.

This adjustment cannot be perceived by the Sons of Life at the stage of Saturn's evolution now being [pg 134] described; but the Lords of Harmony perceive it, and therefore it is they who really do the adjusting. All this life is enacted within the human phantoms already described. To clairvoyant vision they consequently appear animated; yet their life is only a semblance of life. It is the life of the “Sons of Life,” who, so to speak, make use of the human phantoms in order to manifest themselves.

Let us now turn our attention to the human phantoms with their semblance of life. During the Saturn period described, their form is constantly changing. Sometimes they bear one aspect, sometimes another. In the further course of evolution, their forms become more definite, and occasionally permanent. This is due to their becoming interpenetrated by the action of the Spirits described at the beginning of the Saturn evolution,—the Lords of Will (the Thrones). The consequence is that the human phantom itself is endowed with the simplest, dullest form of consciousness. This must be thought of as still duller than the consciousness of dreamless sleep. Under present conditions, minerals have that consciousness. It brings the inner being into harmony with the outer physical world. On Saturn it is the Lords of Will who regulate that harmony. And thus man appears as a copy of the Saturn life itself. That life which is on a large scale on Saturn, is at this stage on a small scale in man. Thus the first germ is prepared for that which is still only a germ in contemporary man the “Spirit-Man” (Atma). This dull human will (within Saturn) is [pg 135] manifested to clairvoyant faculty by effects which may be compared with odours. Outside in celestial space, there is a manifestation like that of a personality, which however is not directed by an inner ego but is regulated from without, like a machine. Those who regulate it are the Lords of Will.

It will become evident, from a survey of the foregoing, that starting from the previously described middle period of the Saturn evolution, the following steps of that evolution can be characterized by comparing their effects with the sense-perceptions of the present time. It might be said that the Saturn evolution manifests as heat; then a play of light is added; then an appearance of taste and sound; finally something emerges which manifests within the interior of Saturn as sensations of smell, and without, as a human ego acting mechanically.

What have the Saturn revelations to say about what preceded the heat condition? Now this is something that cannot be compared with anything accessible to outer sense-perception. A state of things precedes the heat condition, which contemporary man experiences only in his inner being. When he gives himself up to ideas which he forms in his own soul, without having any inducement brought to bear on him by an external impression, then he has something within himself which cannot be perceived by any physical sense, but is only accessible to the perception of the higher clairvoyant vision. Manifestations precede the heat condition of Saturn, which can only be perceived by a clairvoyant. Three such [pg 136] conditions may be mentioned: pure psychic warmth, not outwardly perceptible; pure spiritual light, which is outward darkness; and lastly, something of a spiritual essence which is complete in itself, and needs no outer being in order to become self-conscious. Pure, inner heat accompanies the appearance of the Lords of Motion; pure, spiritual light, that of the Lords of Wisdom; pure inner being is linked with the first emanation of the Lords of Will.

Thus, with the appearance of heat on Saturn, our evolution comes forth out of the inner life of pure spirituality into outwardly manifested existence. It will be particularly difficult for present-day consciousness to accept this, if it must be said in addition that at the same time, with the advent of the Saturn heat condition, what we call “Time” also makes its first appearance. That is to say, the previous conditions have nothing to do with time. They belong to that sphere which may be called, in occult science, “duration.” Consequently, everything that is said in this book about the conditions existing in the “Sphere of Duration” must be understood in such a way that when expressions referring to time conditions are used, they are only to be accepted for the sake of comparison and explanation. That which, in a certain sense, precedes “time,” can be expressed in human language only by terms which imply the idea of time. Even if we are aware that the first, second, and third Saturn conditions were not enacted “one after the other,” [pg 137] in the present sense of the word, yet we cannot do otherwise than describe them one after the other. Indeed, in spite of their duration or coexistence in time, they are so dependent on one another that this very dependence may be compared with sequence, in time.

This indication of the first conditions of evolution on Saturn also throws light on any further questions that may be asked as to the origin of those conditions. From the purely intellectual point of view, it is, of course, quite possible, when dealing with the source of anything, to inquire after “the source of the source.” But in the face of facts, this is not possible. A comparison, however, will help us to realize this. If we find ruts on a road we may ask, “To what are they due?” And the reply may be, “To a carriage.” It may further be asked: “Whence did the carriage come? Whither is it going?” An answer founded on fact is again possible. We may then proceed to ask, “Who occupied the carriage? What purpose had the person in using it? What was he, or she, doing?” At last, however, we shall reach a point at which inquiry by means of facts finds its natural limit; and on inquiring further we get away from the original questions. We only continue the inquiry mechanically, as it were.

In such matters as the one brought forward as a comparison, it is easy to see where facts demand the end of the inquiry. It is not so evident when we are face to face with great cosmic questions. But [pg 138] as the result of really exact observation, it will nevertheless be seen that all inquiry as to origins must come to an end at the Saturn condition portrayed above. For we have reached a region in which beings and events are no longer justified by that from which they proceed, but by themselves.

As a result of the Saturn evolution it appears that the human germ developed up to a certain point. It attained the low, dim state of consciousness described above. We must not imagine that its evolution does not begin until the last of the Saturn stages. The Lords of Will carry on their work through all conditions. Only the result is most striking to clairvoyant perception in the last period. There is nothing like a fixed boundary between the activities of the several groups of beings. If it is said that the Lords of Will work first, then the Lords of Wisdom, and so on, it is not meant that they are working only at that time. They are working all through the Saturn evolution; only their activity can best be observed during the periods specified. The several groups have, as it were, the leadership at those times.

Thus the whole Saturn evolution appears as a working out of what streamed forth from the Lords of Will through the Lords of Wisdom, Motion, Form, and the rest. Through this process those spiritual beings themselves experience evolution. For instance, after they have received their life reflected back from Saturn, the Lords of Wisdom stand on a different level than before. The result of that activity [pg 139] exalts the faculties of their own being. The consequence is that, on the completion of such activity, something similar to human sleep comes upon them. To their periods of activity in connection with Saturn succeed other periods, during which they live, as it were, in other worlds. At these times their activity is withdrawn from Saturn. On this account clairvoyant perception sees an ascent and a descent in the Saturn evolution that has been described. The ascent lasts until the formation of the heat condition. Then, with the play of light, the ebb-tide sets in. When the human phantoms have assumed form through the Lords of Will, the spiritual beings have also gradually withdrawn themselves. The Saturn evolution dies away; as a phase of evolution, it disappears. A kind of resting pause occurs.

The human germ at the same time enters upon a state of dissolution; not, however, a state in which it passes away, but one like that of a plant seed, resting in the earth in order that it may ripen into a new plant. Thus the human germ reposes, until a new awakening, in the depth of the cosmos. And by the time the moment of awakening has arrived, the spiritual beings described above have acquired, under other conditions, the faculties by means of which they can further advance the human germ. The Lords of Wisdom have, in their etheric body, gained the faculty not only of enjoying the reflection of life as they did on Saturn, but of pouring life forth from themselves, and endowing other beings with it. The [pg 140] Lords of Motion are now as far advanced as were the Lords of Wisdom on Saturn. Then the lowest principle of their being was the astral body; they now possess an etheric, or vital body; and in a corresponding degree the other spiritual beings have reached a further stage of evolution. All these spiritual beings are therefore able to work at the further evolution of the human germ in a different way than on Saturn.

But the human germ was dissolved at the end of the Saturn evolution. In order that the more highly evolved spirit-beings might resume their work where they had left it off, the human germ must once more briefly recapitulate the stages through which it had passed on Saturn. This, in fact, is what appears to clairvoyant faculties of perception. The human germ comes forth out of its retirement and begins to develop by its own ability, by means of the forces which had been implanted within it on Saturn. It comes forth out of the darkness as a “being of Will,” and assumes the appearance of life, of soul qualities, etc., up to that mechanical manifestation of personality which it possessed at the end of the Saturn evolution.

The second of the great periods of evolution that have been mentioned, the “Sun period,” effects the raising of man's being to a higher stage of consciousness than that which it had attained on Saturn. Compared with man's present state of consciousness, the Sun condition might certainly be [pg 141] termed “unconsciousness.” For it is approximately that condition which contemporary man experiences during absolutely dreamless sleep. Or it might be compared to the low degree of consciousness in which our vegetable world now slumbers. For occult science there is no such thing as unconsciousness, but only different degrees of consciousness. Everything in the world is conscious.

In the course of the Sun evolution, the human being attains a higher degree of consciousness through the incorporation within it of the etheric, or vital body. Before this can take place the Saturn conditions must be recapitulated in the manner described above. This recapitulation has quite a definite meaning. That is to say, when the period of rest which was spoken of in the foregoing statement has come to an end, that which was formerly Saturn issues forth, out of “cosmic sleep,” as a new celestial body, the Sun. But the conditions of evolution have meanwhile changed. The spiritual beings, whose activity on behalf of Saturn we have portrayed, have progressed onward into different conditions. Yet at first the human germ appears on the newly formed Sun in the form it possessed on Saturn. It has first of all so to transform the various stages of evolution through which it has passed on Saturn that they may suit the new conditions on the Sun. Consequently, the sun epoch begins with a recapitulation of the occurrences on Saturn, adjusted to the changed conditions of Sun life. Now when the human being has advanced so far that the stage of [pg 142] evolution it reached on Saturn has been adapted to the Sun conditions, the Lords of Wisdom already mentioned, begin to let the etheric, or vital body, pour into the physical body. The higher stage which man reaches on the Sun may therefore be characterized in this way: the physical body, already formed in the germ-state on Saturn, is raised to a second stage of perfection by becoming the vehicle of an etheric or vital body.

This last-named etheric body attains its first degree of perfection on its own account during the Sun evolution. In order, however, that the second degree of perfection for the physical and the first for the etheric body may be reached, the intervention of still other spirit-beings is necessary during the further course of the Sun life, in a similar manner to that which has been described as taking place during the Saturn stage.

When the Lords of Wisdom begin to stream forth their etheric body, the Sun, previously dark, begins to shine. At the same time the first appearances of inner activity are seen in the human germ; life has begun. What had to be described as a semblance of life on Saturn now becomes actual life. The influx lasts for a certain time, at the end of which an important change for the human germ sets in—that is to say, it organizes itself into two parts. Whereas up to this point the physical and etheric bodies formed an intimately connected whole, the physical body now begins to detach itself as a separate part. Yet even that separated physical body is still pervaded by the etheric body. Therefore we [pg 143] have now to do with a human being composed of two principles. One portion is a physical body permeated by an etheric body; the other is an etheric body and nothing else. This separation comes to pass, however, during a period of rest in the Sun life. During this pause the shining, which had begun to appear, dies away. The separation takes place during a “cosmic night,” as it were. Yet this interval of rest is much shorter than the one between the Saturn and Sun evolutions mentioned above. At the expiration of the rest period the Lords of Wisdom work for a while on the two-fold being of man, just as they had previously done on the undivided being. Then the Lords of Motion begin their activity. They cause their own astral body to stream through the human etheric body. By this means man acquires the capacity for executing certain inner movements in the physical body.

The Saturn body consisted exclusively of heat substance. During the Sun evolution that heat substance is condensed into a state which may be compared with that of our present-day gas or steam. In occult science “air” is the name ordinarily used for this condition. The first beginnings of such a state are seen after the Lords of Motion have begun their activity. The following spectacle is presented to clairvoyant consciousness. Within the heat substance there appears something like delicate formations which are set in rythmic motion by the forces [pg 144] of the etheric body. These formations represent the human physical body at the stage of evolution now attained by it. They are permeated through and through with heat, and are also wrapped, as it were, in a heat envelope. From a physical point of view, man's nature may now be said to be composed of heat structures with air forms embedded in them—the latter in regular motion. Hence, if we wish to retain the foregoing comparison with a plant of the present day, we must remember that it is not a solid plant organism which we have to consider, but an air or gas form,19 the movements of which may be compared with the circulation of the sap in plants of to-day.

The evolution thus indicated continues. After a certain time another interval of rest sets in; after this the Lords of Motion go on working until their activity is supplemented by that of the Lords of Form. The effect of the latter is that the gas structures, which before were constantly changing, now assume lasting form. This, too, happens because the Lords of Form cause their forces to flow in and out of the human etheric body. When the Lords of Motion alone were acting on the gaseous organisms, these were in perpetual motion, not keeping their form for an instant. Now, however, they temporarily assume distinguishable shapes. Again, after a certain period, there occurs a time of rest; and then once more the Lords of Form continue [pg 145] their activity. But the conditions within the Sun evolution are now entirely changed. For the point has been reached when the Sun evolution has attained its zenith. This is the time at which the Lords of Personality, who attained their human stage on Saturn, ascend to a higher degree of perfection. They advance beyond the human stage; they attain a form of consciousness which contemporary man does not yet possess in his normal course of development on the earth. He will acquire it when the earth—the fourth of the planetary stages of evolution—has reached its goal and has entered upon the next planetary period. Then man will not only perceive around him what his present physical senses enable him to apprehend, but he will be able to see in images the inner psychic conditions of the beings surrounding him.

He will have a (clairvoyant) picture-consciousness, although retaining complete self-consciousness. There will be nothing dream-like or vague in his clairvoyance, but he will perceive what is psychic, in pictures certainly, but in such a way that these images will be the expression of realities, as physical colours and sounds are now. Man, at present, can attain to this degree of clairvoyance only through occult training, which will be treated later in this book.

Now this clairvoyance is attained by the Sons of Personality, as a gift of their normal evolution, midway in the Sun period; and it is just on this account that they become capable of acting on the newly formed etheric body of man during the Sun [pg 146] evolution, in a way similar to that in which they acted on the physical body on Saturn. Just as there the heat reflected their own personality back to them, so do the gaseous organisms now reflect back to them, in gleams of light, the images of their clairvoyant consciousness. They clairvoyantly behold what is taking place on the Sun. And this vision is by no means mere observation; it is as though something of the force which mortals call love made itself felt in the images which stream forth from the Sun. If a clairvoyant looks more closely, he will find the cause of this phenomenon. Exalted beings have blended their activity with the light that is being radiated from the Sun. They are the Lords of Love (the Christian Seraphim) already mentioned. Henceforth they act, together with the Sons of Personality, on the human etheric, or vital body. By means of that activity the etheric body advances a step farther along its path of evolution. It acquires the capacity not only of transforming the gaseous forms within it, but of so elaborating them that the first indications of a propagation of living human beings appear. Emanations, so to speak, are driven out (as though exuded) from the gaseous organisms that take on shapes resembling their mother-forms.

In order to describe the further course of the Sun evolution, reference must be made to a fact in the formation of worlds which is of the greatest possible significance. It is this,—that by no means every being attains the goal of its evolution in the [pg 147] course of one epoch; there are some that fall short of that goal. Thus, during the Saturn evolution, not all of the Sons of Personality actually reached the human stage for which, as described above, they were destined; and just as little did all the physical human bodies, developed on Saturn, attain the degree of maturity which qualifies them to become vehicles of an independent etheric body on the Sun. The consequence is that beings and organisms are present on the Sun which are not in harmony with their environment. These must now make up, during the Sun evolution, for what they failed to attain on Saturn. The following may, therefore, be clairvoyantly observed during the Sun period. When the Lords of Wisdom begin their pouring in of the etheric body, the Sun body is to some extent darkened. Structures are mingled with it which, properly speaking, belong to Saturn. They are heat organisms which are not able to condense themselves into air in the proper manner. These are the human beings left behind in the Saturn stage. They are not able to become vehicles of a normally developed etheric body.

Now the heat substance of Saturn, which has thus been left behind, splits into two parts on the Sun. One part is absorbed, as it were, by human bodies, and henceforward forms a kind of lower nature within man's being. Thus something, which really corresponds to the Saturn stage, is incorporated in the bodily part of man on the Sun. Now just as the Saturn body of man made it possible for the Sons [pg 148] of Personality to raise themselves to the human stage, the Saturn part of man performs the same office on the Sun for the Sons of Fire. They raise themselves to the human stage by letting their forces flow in and out of the Saturn part of man, as did the Sons of Personality on Saturn.

This also happens during the middle period of the Sun evolution. The Saturn part of the human being is then so far matured that with its help the Sons of Fire (Archangeloi) are able to pass through their human stage. Another part of the Saturnian heat substance becomes detached and attains an independent existence alongside of and among the human beings on the Sun. This forms a second kingdom by the side of the human kingdom, a kingdom which develops on the Sun only a perfectly independent physical body, like a heat body. In consequence of this, the fully evolved Sons of Personality are not able to direct their activity toward any independent etheric body in the manner before described. But there were also certain Sons of Personality left behind at the Saturn stage who fell short of the human stage. A bond of attraction exists between them and the second Sun kingdom which has become independent. They must now act toward the backward kingdom on the Sun as their advanced brethren did on Saturn in regard to human beings. The latter had only their physical body perfected here. But there is no possibility on the Sun for such a work on the part of the backward Sons of Personality. They therefore separate themselves from the [pg 149] Sun body, and form an independent celestial body outside it. This body, accordingly, withdraws from the Sun, and from it the backward Sons of Personality act on the beings of the second Sun kingdom which have been described. In this way two world-organisms have been formed out of the one which was previously Saturn.

The Sun has now in its environment a second celestial body, one which exhibits a kind of re-birth of Saturn, a new Saturn. From this Saturn the character of personality is conferred on the second Sun kingdom. Therefore within this kingdom we have to do with beings which have no personality on the Sun itself. Yet they reflect back to the Sons of Personality on the new Saturn the special personality of those spirits. Clairvoyant consciousness is able to observe among the human beings on the Sun, heat forces which act upon the regular course of Sun evolution, and in which the sway of the spirits described as belonging to the new Saturn is to be seen.

We notice the following facts about man's being during the middle period of the Sun evolution. It is divided into a physical body and an etheric body. Within these the activity of the advanced Sons of Personality plays, conjointly with that of the Lords of Love. Now part of the backward Saturn nature is mingled with the physical body. In this plays the activity of the Sons of Fire. We now see in everything which the Sons of Fire effect on the backward Saturn nature, the forerunners of the present human sense-organs. It has been shown how these Sons [pg 150] of Fire were already at work on the elaboration of the sense-germs in the heat substance on Saturn. The first outline of the present human glands is to be recognized in what is accomplished by the Sons of Personality conjointly with the Lords of Love (Seraphim).

But the above described is not the whole of the activity of the Sons of Personality dwelling on the new Saturn. They not only extend their activity to the second Sun kingdom mentioned above, but they also establish a kind of connection between that kingdom and the human senses. The heat substances of this kingdom flow in and out of the germs of the human sense-organs. By this means the human being on the Sun acquires a kind of perception of the lower kingdom situated outside him. That perception is naturally a dim one, closely corresponding to the dull Saturn-consciousness previously described. And it consists essentially of varied heat effects.

Everything here described as taking place in the middle of the Sun evolution continues for a certain definite period. Then a time of rest again occurs. After that, things continue for a while in the same manner up to a certain point of evolution, at which the human etheric body is so far matured that a united action of the Sons of Life (Angeloi) and the Lords of Harmony (Cherubim) can set in. To clairvoyant consciousness, certain manifestations now appear within man's being, which may be compared with perceptions of taste, and which are [pg 151] made known externally as sounds. A similar thing has already been stated about the Saturn evolution. But here on the Sun the processes relating to human beings are more from within and are full of more independent life.

The Sons of Life thereby acquire that dim picture-consciousness which the Sons of Fire had already attained on Saturn. In this the Lords of Harmony are their helpers. They really behold clairvoyantly what is now being enacted within the Sun evolution; only they give up all the results of that contemplation, and the enjoyment of those revelations of Wisdom that arise from it, and allow them to stream, like splendid visions of enchantment, into the dream-like consciousness of the Sons of Life. The latter again work these pictures of their visions into the etheric body of man, so that it attains higher and higher stages of development.

Again an interval of rest ensues, again everything is awakened from “cosmic sleep”; and after further lapse of time the human being is sufficiently advanced to use its own forces. These forces are the same that were poured forth into man's being by the “Thrones” during the latter part of the Saturn period. This human being now evolves an inner life, which, in its manifestation to clairvoyant consciousness, may be compared with an inner perception of smell. But outside, in the direction of celestial space, man's being is manifested as a personality, though not one directed by an inner ego. It appears more like a plant with the character of a personality. [pg 152] It has been stated that at the end of the Saturn evolution personality is manifested somewhat machine like. And just as then, the first germ was developed of that which still remains a germ in contemporary man,—the Spirit-Man (Atma),—so at this point there is formed a similar first germ of the Life-Spirit (Budhi).

When all this has continued for some time, an interval of rest again occurs. Following this, as in previous instances, the activity of the human being is resumed for a while. Then conditions commence, which mark a new intervention of the Lords of Wisdom. By its means human nature becomes capable of feeling the first traces of sympathy and antipathy for its environment. In all this there is still no real sensation but only a premonition of sensation. For the inner life-activity, which might be characterized in its manifestation as perception of smell, is revealed externally as a kind of primitive language. If the human being is inwardly conscious of a useful smell—or taste, or glitter,—it is manifested outwardly by a sound; and the same thing happens, in a corresponding way, with an inwardly uncongenial perception. Through all the events described, the real meaning of the Sun evolution for the human being is indicated. The human being has reached a higher stage of consciousness than that of the Saturn period. It is the consciousness of sleep.