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Summa Theologica, Part I (Prima Pars) From the Complete...

QUESTION 70

Project Gutenberg EPUB3 edition Thomas, Aquinas, Saint
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OF THE WORK OF ADORNMENT, AS REGARDS THE FOURTH DAY (In Three Articles)
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We must next consider the work of adornment, first as to each day by itself, secondly as to all seven days in general.
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In the first place, then, we consider the work of the fourth day, secondly, that of the fifth day, thirdly, that of the sixth day, and fourthly, such matters as belong to the seventh day.
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Under the first head there are three points of inquiry:
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(1) As to the production of the lights;
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(2) As to the end of their production;
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(3) Whether they are living beings? _______________________
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FIRST ARTICLE [I, Q. 70, Art. 1]
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Whether the Lights Ought to Have Been Produced on the Fourth Day?
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Objection 1: It would seem that the lights ought not to have been produced on the fourth day. For the heavenly luminaries are by nature incorruptible bodies: wherefore their matter cannot exist without their form. But as their matter was produced in the work of creation, before there was any day, so therefore were their forms. It follows, then, that the lights were not produced on the fourth day.
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Obj. 2: Further, the luminaries are, as it were, vessels of light. But light was made on the first day. The luminaries, therefore, should have been made on the first day, not on the fourth.
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Obj. 3: Further, the lights are fixed in the firmament, as plants are fixed in the earth. For, the Scripture says: "He set them in the firmament." But plants are described as produced when the earth, to which they are attached, received its form. The lights, therefore, should have been produced at the same time as the firmament, that is to say, on the second day.
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Obj. 4: Further, plants are an effect of the sun, moon, and other heavenly bodies. Now, cause precedes effect in the order of nature. The lights, therefore, ought not to have been produced on the fourth day, but on the third day.
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Obj. 5: Further, as astronomers say, there are many stars larger than the moon. Therefore the sun and the moon alone are not correctly described as the "two great lights."

Source attribution

Summa Theologica, Part I (Prima Pars) From the Complete American Edition, Project Gutenberg eBook #17611

QUESTION 69 QUESTION 71