LIST OF ILLUSTRATIONS. (continued 1)
Project Gutenberg EPUB3 edition
Wilson, Thomas
Footnotes:
[1] William Berry, Encyclopædia Heraldica, 1828-1840.
[2] Higgins, “Anacalypsis,” London, 1836, I, p. 230.
[3] “Des Sciences et Religion,” p. 256.
[4] R. P. Greg, “The Fylfot and Swastika,” Archæologia, XLVIII, part 2, 1885, p. 298; Goblet d’Alviella, “Migration des Symboles,” p. 50
[5] Stephens, “Old Northern Runic Monuments,” part II, p. 509; Ludwig Müller, quoted on p. 778 of this paper; Goblet d’Alviella, “La Migration des Symboles,” p. 45; Haddon, “Evolution in Art,” p. 288.
[6] Page 12.
[7] “La Migration des Symboles,” pp. 21, 22.
[8] “Le Culte de la Croix avant Jésus-Christ,” in the Correspondant, October 25, 1889, and in Science Catholique, February 15, 1890, p. 163.
[9] Same authorities.
[10] Page 316, et seq.
[11] The native Buddhist monarchs ruled from about B. C. 500 to the conquest of Alexander, B. C. 330. See “The Swastika on ancient coins,” Chapter II of this paper, and Waring, “Ceramic Art in Remote Ages,” p. 83.
[12] “La Migration des symboles,” p. 104.
[13] “Ilios,” pp. 347, 348.
[14] Bulletins de la Sociètè d’Anthropologie, 1888, p. 678.
[15] Mr. Gandhi makes the same remark in his letter on the Buddha shell statue shown in pl. 10 of this paper.
[16] “Ilios,” p. 348.
[17] “Lotus de la Bonne Loi,” App. VIII, p. 626, note 4.
[18] Archæologia, p. 36.
[19] Transactions of the Royal Asiatic Society of Great Britain, III, p. 120.
[20] “Lotus de la Bonne Loi,” App. VIII, p. 625, note 2.
[21] “Lotus de la Bonne Loi,” p. 626.
[22] “Notes on the Religious, Moral, and Political state of India,” Journ. Asiatic Soc. Great Britain, VI, pp. 310-334.
[23] Low, Trans. Roy. Asiatic Soc. of Great Britain, III, pp. 334, 310.
[24] Ibid., p. 299.
[25] Ibid., p. 299.
[26] Low, Trans. Royal Asiatic Soc. of Great Britain, III, p. 310.
[27] Indian Antiquary, II, May, 1873, p. 135.
[28] “Bilsa Topes,” p. 17.
[29] “Ceramic Art in Remote Ages,” p. 12.
[30] Tenth Congress International d’Anthropologie et d’Archæologie Prehistoriques, Paris, 1889, p. 474.
[31] Archæologia, XLVII, pt. 1, p. 159.
[32] “Ceramic Art in Remote Ages,” p. 11.
[33] See explanation of the Swastika by Mr. Gandhi according to the Jain tenets, p. 804.
[34] “Ilios,” p. 353.
[35] “Alphabetum Tibetarium,” Rome, 1762, pp. 211, 460, 725.
[36] Rockhill, “Diary of a Journey through Mongolia and Tibet,” Smithsonian Institution, Washington, 1894, p. 67.
[37] “Des Sciences et Religion,” pp. 252, 257.
[38] Vol. XI.
[39] “La Migration des Symboles,” pp. 61-63.