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Divine Comedy, Longfellow's Translation, Complete

Paradiso: Canto XV

Project Gutenberg EPUB3 edition Dante Alighieri and Longfellow, Henry Wadsworth
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A will benign, in which reveals itself Ever the love that righteously inspires, As in the iniquitous, cupidity,
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Silence imposed upon that dulcet lyre, And quieted the consecrated chords, That Heaven’s right hand doth tighten and relax.
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How unto just entreaties shall be deaf Those substances, which, to give me desire Of praying them, with one accord grew silent?
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’Tis well that without end he should lament, Who for the love of thing that doth not last Eternally despoils him of that love!
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As through the pure and tranquil evening air There shoots from time to time a sudden fire, Moving the eyes that steadfast were before,
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And seems to be a star that changeth place, Except that in the part where it is kindled Nothing is missed, and this endureth little;
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So from the horn that to the right extends Unto that cross’s foot there ran a star Out of the constellation shining there;
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Nor was the gem dissevered from its ribbon, But down the radiant fillet ran along, So that fire seemed it behind alabaster.
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Thus piteous did Anchises’ shade reach forward, If any faith our greatest Muse deserve, When in Elysium he his son perceived.
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“O sanguis meus, O superinfusa Gratia Dei, sicut tibi, cui Bis unquam Coeli janua reclusa?”
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Thus that effulgence; whence I gave it heed; Then round unto my Lady turned my sight, And on this side and that was stupefied;
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For in her eyes was burning such a smile That with mine own methought I touched the bottom Both of my grace and of my Paradise!
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Then, pleasant to the hearing and the sight, The spirit joined to its beginning things I understood not, so profound it spake;
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Nor did it hide itself from me by choice, But by necessity; for its conception Above the mark of mortals set itself.
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And when the bow of burning sympathy Was so far slackened, that its speech descended Towards the mark of our intelligence,
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The first thing that was understood by me Was “Benedight be Thou, O Trine and One, Who hast unto my seed so courteous been!”
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And it continued: “Hunger long and grateful, Drawn from the reading of the mighty volume Wherein is never changed the white nor dark,
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Thou hast appeased, my son, within this light In which I speak to thee, by grace of her Who to this lofty flight with plumage clothed thee.
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Thou thinkest that to me thy thought doth pass From Him who is the first, as from the unit, If that be known, ray out the five and six;
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And therefore who I am thou askest not, And why I seem more joyous unto thee Than any other of this gladsome crowd.
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Thou think’st the truth; because the small and great Of this existence look into the mirror Wherein, before thou think’st, thy thought thou showest.
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But that the sacred love, in which I watch With sight perpetual, and which makes me thirst With sweet desire, may better be fulfilled,
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Now let thy voice secure and frank and glad Proclaim the wishes, the desire proclaim, To which my answer is decreed already.”
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To Beatrice I turned me, and she heard Before I spake, and smiled to me a sign, That made the wings of my desire increase;
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Then in this wise began I: “Love and knowledge, When on you dawned the first Equality, Of the same weight for each of you became;
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For in the Sun, which lighted you and burned With heat and radiance, they so equal are, That all similitudes are insufficient.
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But among mortals will and argument, For reason that to you is manifest, Diversely feathered in their pinions are.
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Whence I, who mortal am, feel in myself This inequality; so give not thanks, Save in my heart, for this paternal welcome.
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Truly do I entreat thee, living topaz! Set in this precious jewel as a gem, That thou wilt satisfy me with thy name.”
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“O leaf of mine, in whom I pleasure took E’en while awaiting, I was thine own root!” Such a beginning he in answer made me.
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Then said to me: “That one from whom is named Thy race, and who a hundred years and more Has circled round the mount on the first cornice,
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A son of mine and thy great-grandsire was; Well it behoves thee that the long fatigue Thou shouldst for him make shorter with thy works.
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Florence, within the ancient boundary From which she taketh still her tierce and nones, Abode in quiet, temperate and chaste.
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No golden chain she had, nor coronal, Nor ladies shod with sandal shoon, nor girdle That caught the eye more than the person did.
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Not yet the daughter at her birth struck fear Into the father, for the time and dower Did not o’errun this side or that the measure.
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No houses had she void of families, Not yet had thither come Sardanapalus To show what in a chamber can be done;
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Not yet surpassed had Montemalo been By your Uccellatojo, which surpassed Shall in its downfall be as in its rise.
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Bellincion Berti saw I go begirt With leather and with bone, and from the mirror His dame depart without a painted face;
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And him of Nerli saw, and him of Vecchio, Contented with their simple suits of buff And with the spindle and the flax their dames.
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O fortunate women! and each one was certain Of her own burial-place, and none as yet For sake of France was in her bed deserted.

Source attribution

Divine Comedy, Longfellow's Translation, Complete, Project Gutenberg eBook #1004

Paradiso: Canto XIV Paradiso: Canto XVI