The World's Greatest Books — Volume 14 — Philosophy and...

I esteem not Arcesilaus, the philosopher, less reformed because I know him to have used household utensils of gold and silver, as the condition of his fortune permitted. And knowing what slender hold accessory comforts have, I omit not, in enjoying them, humbly to beseech God of His mercy to make me content with myself and the goods I have in myself. The wiser sort of men, having a strong and vigorous mind, may frame for themselves an altogether spiritual life. But mine being common, I must help to uphold myself by corporal comforts. And age having despoiled me of some of these, I sharpen my appetite for those remaining. Glory, which Pliny and Cicero propose to us, is far from my thoughts. "Glory and rest are things that cannot squat on the same bench." Stay your mind in assured and limited cogitations, wherein it best may please itself, and having gained knowledge of true felicities, enjoy them, and rest satisfied without wishing a further continuance either of life or of name.

Men, saith an ancient Greek, are tormented by the opinion they have of things, and not by things themselves. It were a great conquest of our miserable human condition if any man could establish everywhere this true proposition. For if evils lie only in our judgment, it is in our power to condemn them or to turn them to good.

In death, what we principally fear is pain; as also poverty has nothing to be feared for but what she casts upon us through hunger, thirst, cold, and other miseries. I will willingly grant that pain is the worst accident of our being; I hate and shun it as much as possible. But it is in our power, if not to annul, at least to diminish it, with patience, and though the body should be moved, yet to keep mind and reason in good temper.

If it were not so, what has brought virtue, valour, magnanimity, fortitude, into credit? If a man is not to lie on the hard ground, to endure the heat of the scorching sun, to feed hungrily on a horse or an ass, to see himself mangled and cut in pieces, to have a bullet plucked out of his bones, to suffer incisions, his flesh to be stitched up, cauterised, and searched—all incident to a martial man—how shall we purchase the advantage and pre-eminence we so greedily seek over the vulgar sort?

Moreover, this ought to comfort us, that naturally, if pain be violent it is also short; if long, it is easier. Thou shall not feel it over-long; if thou feel it over-much, it will either end itself or end thee. Even as an enemy becomes more furious when we fly from him, so does pain grow prouder if we tremble under it. It will stoop and yield on better terms to him who makes head against it. In recoiling we draw on the enemy. As the body is steadier and stronger to a charge if it stand stiffly, so is the soul.

Weak-backed men, such as I am, feel a dash of a barber's razor more than ten blows with a sword in the heat of fight. The painful throes of childbearing, deemed by physicians and the word of God to be very great, some nations make no account of. I omit to speak of the Lacedæmonian women; come we to the Switzers of our infantry. Trudging and trotting after their husbands, to-day you see them carry the child around their neck which but yesterday they brought into the world.

How many examples have we not of contempt of pain and smart by that sex! What can they not do, what will they not do, what fear they to do, so they may but hope for some amendment of their beauty? To become slender in waist, and to have a straight spagnolised body, what pinching, what girding, what cingling will they not endure! Yea, sometimes with iron plates, with whalebones, and other such trashy implements, that their very skin and quick flesh is eaten in and consumed to the bones, whereby they sometimes work their own death.

There is a certain effeminate and light opinion, and that no more in sorrow than it is in pleasure, whereby we are so dainty tender that we cannot abide to be stung of a bee, but must roar and cry out. This is the total sum of all, that you be master of yourself.