The Fairy Mythology Illustrative of the Romance and...

[529] The change of r and n is not without examples. Thus we have αργυρον and argentum; water, English; vand, Danish; vatn, Swedish. Cristofero is Cristofano in Tuscan; homine, nomine, sanguine, are hombre, nombre, sangre, Spanish. In Duerg when r became n, euphony changed g to d, or vice versâ. The changes words undergo when the derivation is certain, are often curious. Alguacil, Spanish, is El-wezeer Arab, as Azucena Spanish, Cecem Portuguese (white-lily) is Sûsan Arab; Guancia (cheek) Italian, is Wange German; Ναυπακτος has become Lépanto. It might not be safe to assert that the Persian gurk and our wolf are the same, and yet the letters in them taken in order are all commutable. Our God be with you has shrunk to Goodbye, and the Spanish Vuestra merced to Usted, pr. Usté. There must, by the way, some time or other, have been an intimate connexion between Spain and England, so many of our familiar words seem to have a Spanish origin. Thus ninny is from niño; booby from bobo; pucker from puchero; launch (a boat) from lancha; and perhaps monkey (if not from mannikin) from mono, monico. We pronounce our colonel like the Spanish coronel.

[537] Cambry, Monumens Celtiques, p. 342. The author says, that Esterelle, as well as all the Fairies, was the moon. This we very much doubt. He derives her name from the Breton Escler, Brightness, Lauza, from Lac'h (Irish Cloch), a flat stone.

[539] See Leroux de Lincy, ap. Mlle. Bosquet, p. 93, who adds "In Lower Normandy, in the arrondissement of Bayeux, they never neglect laying a table for the protecting genius of the babe about to be born;" see our note on Virg. Buc. iv. 63. In a collection of decrees of Councils made by Burchard of Worms, who died in 1024, we read as follows: "Fecisti, ut quaedam mulieres in quibusdam temporibus anni facere solent, ut in domo tua mensam praepares et tuos cibos et potum cum tribus cultellis supra mensam poneres, ut si venissent tres illae sorores quas antiqua posteritas et antiqua stultitia Parcas nominavit, ibi reficirentur ... ut credens illas quas tu dieis esse sorores tibi posse aut hic aut in futuro prodesse?" Grimm. Deut. Mythol. Anhang, p. xxxviii., where we are also told that these Parcæ could give a man at his birth the power of becoming a Werwolf. All this, however, does not prove that they were the origin of the Fées: see above, p. 6.

[546] See Mlle. Bosquet, La Normandie Romanesque et Merveilleuse, and the works there quoted by this learned and ingenious lady. What follows is so extremely like what we have seen above of the Korrigan of the adjacent Brittany, that we hope she has been careful not to transfer any of their traits to her Fées.

[551] There is no satisfactory derivation of Lutin, for we cannot regard as such Grimm's à luctu. Gobelin, Goblin, or Goubelin, is evidently the same as Kobold. Follet (from fol, fou) and Farfadet, are other names. Both Gobelin and Lutin were in use in the 11th century. Orderic Vitalis, speaking of the demon whom St. Taurin drove out of the temple of Diana, says, Hunc vulgus Gobelinum appellat, and Wace (Roman de Rou, v 9715) says of the familiar of bishop Mauger who excommunicated the Conqueror

[553] In another French tale a man to deceive a Fée, put on his wife's clothes and was minding the child, but she said as she came in, "Non, tu ne point la belle d'hier au soir, tu ne files, ni ne vogues, ni ton fuseau ne t'enveloppes," and to punish him she turned some apples that were roasting on the hearth into peas. Schreiber ap. Grimm, p. 385.

[560] It is at this day (1698) corruptly called La Font de Sée; and every year in the month of May a fair is held in the neighbouring mead, where the pastry-cooks sell figures of women, bien coiffées, called Merlusines.—French Author's Note.