INDEX OF GREEK AUTHORS QUOTED (continued 3)
Project Gutenberg EPUB3 edition
Fowler, W. Warde (William Warde)
Source notes
1092. Liv. 37. 33. 7. Cp. Polyb. 21. 10. 12.
1093. Marq. 437, note 1. The suggestion was Huschke’s, Röm. Jahr, 363.
1094. Charisius, pp. 81. 20 (Keil), for lustratio in March. The word Armilustrium, used for this day, speaks for itself.
1095. L. L. 5. 153.
1096. We have a faint indication that they reached the pons sublicius, which was quite near to the Circus maximus. See Marq. 433, note 8.
1097. Rustic calendars: ‘Sementes triticariae et hordiar[iae].’ Varro, R. R. 1. 34.
1098. Mommsen in C. I. L. i. 2, 333.
1099. Friedländer in Marq. 499; Liv. 23. 30.
1100. See the table in C. I. L. i. 2, 335.
1101. Probably these notes belong to the Ides. In the Arval calendar the entry is opposite the 14th, but from its position may be really meant as an additional note to the Ides. There is no other example of religious rites on a day after Ides. (Henzen, Arv. 240; C. I. L. i. 2, 296.) The same was the case with all ‘dies postriduani.’
1102. See under Cerialia and Floralia.
1103. Liv. 1. 30. Roman merchants were seized by the Sabines in this market (Dion. Hal. 3. 32).
1104. Steuding in Lex. s. v. Feronia; Liv. 26 11. I cannot see any reason to connect her with November sowing, as Steuding does, p. 1480.
1105. Serv. Aen. 8. 564.
1106. Liv. 22. 1.
1107. The cutting of the hair, and putting on of the pileus. See Robertson Smith, Religion of Semites, p. 307.
1108. Serv. Aen. l. c. The myth must be Graeco-Etruscan.
1109. Liv. 29. 36. The dedication was 194 B.C. (Liv. 34. 53).
1110. R. R. 1. 35. 2; Colum. 2. 8. 2.
1111. xi. 2.
1112. Cp. Hor. Od. 3. 18, 9-12. Ovid (Fasti, 3. 57) says of December—Vester (i. e. Faustuli et Larentiae) honos veniet, cum Larentalia dicam; Acceptus Geniis illa December habet.
Is this only an allusion to Larentia and Faustulus, or also to the general character of the month and its festivals?
1113. Plut. Cic. 19; Dio Cass. 37. 35.
1114. Cic. ad Att. 1. 12, and 15. 25.
1115. Cic. de Harusp. resp. 17. 37 ‘fit per Virgines Vestales, fit pro populo Romano, fit in ea domo quae est in imperio.’ In 62 B.C. it was in Caesar’s house, and apparently in the Regia, if as pontifix maximus he resided there. See Marq. 346, note 1; 250, note 2.
1116. Fest. 245 publica sacra are ‘quae publico sumptu pro populo fiunt.’ See my article ‘Sacra’ in Dict. of Antiquities.
1117. Juvenal, 2. 86.
1118. 2. 83 foll.; 6. 314 foll.
1119. Probus on Virg. Georg. 1. 10 ‘In Italia quidam annuum sacrum, quidam menstruum celebrant.’
1120. The word is ‘odore,’ i.e. sweet herbs of the garden (Marq. 169 and note).
1121. See on Lupercalia, p. 312.
1122. Lev. 33. 42.
1123. The earliest hint of the connexion of Faunus with Evander and the Palatine legend is found in a fragment of Cincius Alimentus, who wrote at this time (H. Peter, Fragm. Hist. Lat. 41, from Servius, Georg. 1. 10).
1124. Dion. Hal. 1. 31; Suet. Vitell. 1. Cp. for a more truly Italian view, Virgil, Aen. 8. 314 foll.
1125. Aen. 7. 45 foll. The order was Saturnus, Picus, Faunus, Latinus.
1126. Wissowa in Lex. s. v. Faunus, 1458: who, however, does not sufficiently explain the contrast. Silvanus became tutor finium, and cusios hortuli (cp. Gromatici Veteres. p. 302). It was probably this turn given to his cult which saved him from the fate of Faunus. He takes over definite duties to the cultivator, while Faunus is still roaming the country in a wild state.
1127. Bouché-Leclercq, Hist. de la Divination, iv. 122.
1128. Ad Georg. 1. 10.
1129. Schwegler, Röm. Gesch. i. 351.
1130. Varro, L. L. 7. 36 ‘Faunos in silvestribus locis traditum est solitos fari futura.’ Servius identifies Faunus and Fatuus; ad Aen. 6. 775.