V. The Lion and the Beasts.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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Those hidden foes,—the hideous, and the fair as well,—
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By day and night affect his heart with charm and spell.
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Thou enterest a river, just to have a bathe;
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A hidden thorn may pierce thy foot, bared of its swathe.
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Thou seest it not. ’Tis hid at bottom of the stream.
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Thou feel’st it in thy foot; thou knowest it’s not a dream.
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Plagues, troubles, fears, and cares, of various degree,
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All spring from many sides, and fix themselves in thee.
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Bear all with patience; slowly thou’lt experience gain.
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Thou’lt recognise the truth; the dark will be made plain.145
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At length thou’lt scout the vagaries of learned men,
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And take unto thyself, as patterns, saints of ken.
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The beasts on second thoughts resolved to hear puss out.
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“Explain,” said they, “what ’tis thou’dst have us set about.
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Let’s hear; ’tis with the lion we shall have to do.
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Set forth thy plan; let’s see what stratagem’s in view.
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Deliberation’s ever wisdom’s truest friend;
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Two heads than one are better,—lead to safer end.
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The prophet spake: ‘O ruling judge, ere thou decide,
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Take counsel; for ’tis said: “In councillors confide.“’”150
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The hare objects: “A secret’s not for ev’ry clod.
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Odd even is at times; and sometimes even’s odd.
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Too closely with a mirror shouldst thou converse hold,
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From prudery it umbrage takes, grows dull; the scold.
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On matters three, allow not oft thy lips to speak:
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First, going; gold, next; third, the path thou hast to seek.
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These all have sundry enemies and deadly foes,
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Who’ll lie in ambush, each, if he thy purpose knows.
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If thou ‘Adieu’ to only one or two shouldst call,
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Remember: ‘Two’s a secret; three is none at all.’155
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If fast together thou shouldst bind birds, two or three,
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They’ll quiet lie on earth, nor strive themselves to free.
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Men hold it best to ask for counsel in wide terms.
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Beware; and wrangle not with perverse pachyderms.
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The Prophet covertly men’s counsel used to seek.
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His answer he’d obtain; his purpose did not leak.
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He’d speak in parables, and so convey his wish,
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That foes might hear, but not suspect its purport. Pish!
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He’d ferret out in answers all he wished to learn;
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And still not give an inkling of his thought’s real turn.”160

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

IV. Another Jewish King, Persecutor of Christians. VI. The Greater (Spiritual) Warfare.