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The Swastika, the Earliest Known Symbol, and Its...

II.—Dispersion of the Swastika.

Project Gutenberg EPUB3 edition Wilson, Thomas
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I remind you that the (East) Indians, Chinese, and Japanese employ the Swastika, not only as a religious emblem but as a simple ornament in painting on pottery and elsewhere, the same as we employ the Greek fret, lozenges, and similar motifs in our ornamentation. Sistres [the staff with jingling bells, held in the hand of Buddha, on whose base is engraved a row of Swastikas, fig. 29 of present paper] of similar form and style have been found in prehistoric Swiss lake dwellings of the bronze age. Thus the sistres and the Swastika are brought into relation with each other. The sistres possibly relate to an ancient religion, as they did in the Orient; the Swastika may have had a similar distinction.
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De Mortillet and others hold the same opinion.[122]
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BABYLONIA, ASSYRIA, CHALDEA, AND PERSIA.
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Waring[123] says, “In Babylonian and Assyrian remains we search for it [the Swastika] in vain.” Max Müller and Count Goblet d’Alviella are of the same opinion.[124]
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Of Persia, D’Alviella (p. 51), citing Ludwig Müller,[125] says that the Swastika is manifested only by its presence on certain coins of the Arsacides and the Sassanides.

Source attribution

The Swastika, the Earliest Known Symbol, and Its Migration With Observations on the Migration of Certain Industries in Prehistoric Times, Project Gutenberg eBook #40812

II.—Dispersion of the Swastika. II.—Dispersion of the Swastika. (continued 1)