The glories of Mary

In order to understand rightly the reason why the holy Church calls Mary our life, we must consider that as the soul gives life to the body, so divine grace gives life to the soul; for a soul without grace, though nominally alive, in truth is dead, as we find in the Apocalypse: “Thou hast the name of being alive, and thou art dead.”[146] As Mary, then, obtains for sinners, by her intercession, the gift of grace, she restores them to life. The holy Church applies to her the following words of Proverbs: “They that in the morning early watch for me, shall find me.”[147] They shall find me, or, according to the Septuagint, “they shall find grace.”[148] Hence, to have recourse to Mary is to find the grace of God; for, as immediately follows: “He who finds me shall find life, and shall receive from God eternal salvation.”[149] Listen, as St. Bonaventure exclaims here upon these words, listen, all ye who desire the kingdom of God; honor the Virgin Mary, and ye shall have life and eternal salvation.[150]

St. Bernardine of Sienna says, that God did not destroy man after his fall, because of the peculiar love that he bore his future child Mary. And the saint adds, that he doubts not all the mercy and pardon which sinners received under the Old Law, was granted them by God solely for the sake of this blessed Virgin.[151]

Therefore St. Bernard exhorts us, if we have been so unfortunate as to lose divine grace, to strive to recover it, but to strive through Mary; for if we have lost it, she has found it:[152] and hence she is called by this saint, “The finder of grace.”[153] This the angel Gabriel expressed for our consolation, when he said to the Virgin, “Fear not, Mary, for thou hast found grace.”[154] But if Mary had never been without grace, how could the angel say to her that she had found it? A thing is said to be found when it has been lost. The Virgin was always with God and with grace; she was even full of grace, as the Archangel himself announced when he saluted her, “Hail! full of grace, the Lord is with thee.”[155] If, then, Mary did not find grace for herself, for whom did she find it? Cardinal Hugo answers, when commenting upon the above passage, that she found it for sinners who had lost it. Let sinners, then, says the devout writer who have lost grace, flee to Mary; with her they will certainly find it; and let them say: Oh Lady, what is lost must be restored to him who has lost it; this grace which thou hast found is not thine, thou hast never lost it; it is ours, for we have lost it, and to us thou shouldst restore it.[156] In connection with which, Richard of St. Laurence remarks: If then we desire to find the grace of God, let us go to Mary, who has found it, and always finds it.[157] And since she ever has been, and ever will be, dear to God, if we have recourse to her, we certainly shall find it.

She says, in the holy Canticles, that God has placed her in the world to be our defence,[158] and therefore she is ordained to be the mediatrix of peace between the sinner and God. “I am become in his presence as one finding peace.”[159] By which words St. Bernard gives encouragement to the sinner, and says: Go to this mother of mercy, and show her the wounds which thy sins have inflicted upon thy soul. Then she will certainly pray her Son that he may pardon thee by the milk with which she has nourished him, and the Son who loves her so much will certainly hear her.[160] So, too, the holy Church teaches us to pray the Lord to grant us the powerful intercession of Mary, that we may arise from our sins, in the following prayer: “Grant us, oh merciful God! strength against all our weakness; that we who celebrate the memory of the holy mother of God, may, by the help of her intercession, arise again from our iniquities.”[161]

Justly, then, does St. Lawrence Justinian call her the hope of evil-doers, “spes delinquentium,” since she alone can obtain their pardon from God. St. Bernard rightly names her the ladder of sinners, “Peccatorum scala;” since she, this compassionate queen, offers her hand to poor fallen mortals, leads them from the precipice of sin, and helps them to ascend to God. St. Augustine rightly calls her the only hope of us sinners, since by her means alone we hope for the remission of all our sins.[162] And St. John Chrysostom repeats the same thing, namely, that sinners receive pardon only through the intercession of Mary.[163] Whence the saint in the name of all sinners thus salutes her: Hail! mother of God and ours; Heaven where God dwells; Throne from which the Lord dispenses all graces; always pray to Jesus for us, that by thy prayers we may obtain pardon in the day of account, and the glory of the blessed in heaven.[164] Finally, Mary is rightly called aurora: “Who is she that cometh forth as the morning rising?”[165] Because, as Pope Innocent says, aurora is the end of night, and the beginning of day, well is the Virgin Mary, who is the end of vices and the beginning of virtues, designated as aurora.[166] And the same effect which the birth of Mary produced in the world, devotion to her produces in the soul; she puts an end to the night of sin, and leads the soul into the way of virtue. Hence, St. Germanus says:

Oh mother of God, thy protection is immortal! thy intercession is life.[167] And in his sermon on the Zone of the Virgin,[168] the saint says that the name of Mary, to him who pronounces it with affection, is either the sign of life, or that soon he will have life.

Mary sang: “For behold, from henceforth all nations shall call me blessed.”[169] On this account, says St. Bernard, all nations shall call thee blessed, because all thy servants by thy means shall obtain the life of grace and eternal glory.[170] “In thee sinners find pardon, and the just perseverance, and afterwards life eternal.”[171] Do not despair, as the devout Bernardine de Bustis says, oh sinner, although you have committed all possible sin, but confidently have recourse to this Lady, for you will find her hands full of mercies. Then he adds: Mary is more desirous to bestow favors upon you than you are to receive them.[172]

By St. Andrew of Crete, Mary is called “The security of divine pardon.”[173] By this is meant, that when sinners have recourse to Mary that they may be reconciled to God, God assures them of pardon, and gives them the assurance by also giving them the pledge of it. And this pledge is Mary, whom he has given us for our advocate, by whose intercession, in virtue of the merits of Jesus Christ, God pardons all sinners who place themselves under her protection. It was revealed to St. Bridget by an angel, that the holy prophets were full of joy when they learned that God, by the humility and purity of Mary, would become reconciled to sinners, and receive into his favor those who had provoked his wrath.[174]

No sinner need ever fear that he shall be rejected by Mary, if he has recourse to her mercy. No, for she is mother of mercy; and as such, desires to save the most miserable. Mary is that happy ark in which he who takes refuge will never suffer the shipwreck of eternal ruin; “arca in qua naufragium evadimus.” Even the brutes were saved in the time of the deluge in the ark of Noe; so, under the mantle of Mary, even sinners are saved. St. Gertrude one day saw Mary with her mantle extended, beneath which many wild beasts, lions, bears, and tigers had sheltered themselves; and Mary not only did not cast them from her, but received them with pity and caressed them. And by this the saint understood, that the vilest sinners, when they flee to Mary, are not cast out, but welcomed and saved from eternal death. Let us enter, then, into this ark, and seek refuge under the mantle of Mary; for she certainly will not reject us, and will surely save us.