Romans Chapter 8
Project Gutenberg EPUB3 edition
There is no condemnation to them that, being justified by Christ, walk not according to the flesh, but according to the spirit. Their strong hope and love of God.
8:1. There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
8:2. For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
8:3. For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh.
8:4. That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit.
8:5. For they that are according to the flesh mind the things that are of the flesh: but they that are according to the spirit mind the things that are of the spirit.
8:6. For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace.
8:7. Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be.
8:8. And they who are in the flesh cannot please God.
8:9. But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8:10. And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification.
8:11. And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
8:12. Therefore, brethren, we are debtors, not to the flesh to live according to the flesh.
8:13. For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.
8:14. For whosoever are led by the Spirit of God, they are the sons of God.
8:15. For you have not received the spirit of bondage again in fear: but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).
8:16. For the Spirit himself giveth testimony to our spirit that we are the sons of God.
The Spirit himself, etc.... By the inward motions of divine love, and the peace of conscience, which the children of God experience, they have a kind of testimony of God’s favour; by which they are much strengthened in their hope of their justification and salvation; but yet not so as to pretend to an absolute assurance: which is not usually granted in this mortal life: during which we are taught to work out our salvation with fear and trembling. Phil. 2.12. And that he that thinketh himself to stand, must take heed lest he fall. 1 Cor. 10.12. See also, Rom. 11.20, 21, 22.
8:17. And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
8:18. For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.
8:19. For the expectation of the creature waiteth for the revelation of the sons of God.
The expectation of the creature, etc.... He speaks of the corporeal creation, made for the use and service of man; and, by occasion of his sin, made subject to vanity, that is, to a perpetual instability, tending to corruption and other defects; so that by a figure of speech it is here said to groan and be in labour, and to long for its deliverance, which is then to come, when sin shall reign no more; and God shall raise the bodies and unite them to their souls never more to separate, and to be in everlasting happiness in heaven.
8:20. For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope.
8:21. Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
8:22. For we know that every creature groaneth and travaileth in pain, even till now.
8:23. And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.
8:24. For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for?
8:25. But if we hope for that which we see not, we wait for it with patience.
8:26. Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,
Asketh for us.... The Spirit is said to ask, and desire for the saints, and to pray in us; inasmuch as he inspireth prayer, and teacheth us to pray.
8:27. And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.
8:28. And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.
8:29. For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.
He also predestinated, etc.... That is, God hath preordained that all his elect should be conformable to the image of his Son. We must not here offer to pry into the secrets of God’s eternal election; only firmly believe that all our good, in time and eternity, flows originally from God’s free goodness; and all our evil from man’s free will.
8:30. And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
8:31. What shall we then say to these things? If God be for us, who is against us?
8:32. He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
8:33. Who shall accuse against the elect of God? God is he that justifieth:
8:34. Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
8:35. Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword?