V. The Lion and the Beasts.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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Compared with him it was a truly boundless pool.
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When people see with their own eyes, call them not fool.
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His universe was measured by his power of sight.
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To such an eye such pool a sea was. He was right.
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A false interpreter of scripture is such fly.
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His fancy is the urine pool on which straws ply.
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If flies in fancy thus explain the things they see,
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By fortune’s freaks, in turn, a phœnix each may be.
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He’s less than fly, of whom this tale example lends;
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His soul unworthy is ev’n of the frame it tends.205
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Just like the hare who’d lion undertake to fight,
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How should his soul remain in his poor carcase, slight?
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The lion growled in tones of anger and of rage:
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“My ear it was bewrayed me; war my foes did wage.
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Compulsionists’ false wiles placed bandage on my eyes.
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Their wooden swords it was that stung my skin, like flies.
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Henceforward I’ll not list to such cajoleries,—
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Of elves and demons, in the wilderness, mere cries.
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Tear, rend them; O my heart, pay no regard to them.
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Strip off their skins; there’s naught beneath; mere stratagem.”210
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When words deceitful are employed as wraps for guile,
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They’re bubbles on the water, only last a while.
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Such words are merely shell; th’ intent their kernel is;—
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Or coloured portraiture of man; no life is his.
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A shell may often cover kernel of foul smell.
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A kernel sound can well afford to lose its shell.
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If mind be pen; if page be water, in thy hands;
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Be not surpris’d when all that’s written quick disbands.
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On water ’tis to write, t’ expect good faith from bail.
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Regret must follow. Shrug your shoulders. What avail!215
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Man with desires is oft puffed up, and wishes vain.
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Put out desire; you’ll find Jehovah’s endless reign.
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His messages are peace, and sweet to pious soul;
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For He alone’s eternal, free from change, and whole.
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Men’s prayers for kings and princes change full oft in tone.
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The prayers of saints and prophets call on God alone.
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Th’ existence of earth’s sovereign’s empty pomp and pride,
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The glories of a prophet in his God abide.
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The names of kings on coins are used a little while;
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The name of Ahmed there is ever seen to smile.159220

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

IV. Another Jewish King, Persecutor of Christians. VI. The Greater (Spiritual) Warfare.