The spiritual exercises of St. Ignatius : $b adapted to...

POINT I.Consider that the men required by our vocation are to be like to Christ: “Whom God foreknew he also predestinated to be made conformable to the image of his Son” (Rom. viii, 29). A parable will explain this. A very rich man had an only son, a model of every virtue and adorned with every human accomplishment. He devoted a large portion of his fortune to educate a number of other boys that should be fit companions for that son as like to him as possible. Thus God is treating all His elect, and in particular the members of the Society of Jesus. That is the very purpose for which St. Ignatius was inspired to found our Society and to give us his Constitution. We are destined to be perfect images of Christ.

POINT II.Consider some special points of resemblance that the Lord requires of us. We must be: 1. Like Christ in our outward behavior, so that He may appear reflected or reproduced in each one of us. That is the purpose of our Rules of Modesty, to which St. Ignatius was taught by the Holy Ghost to attach more than usual importance. Do we observe them faithfully? If we do not, it is because we fail to realize fully the ideal of our founder, which was nothing less than the image of the Son of God.

2. Like Christ in our inner sentiments, in compliance with His own invitation: There is so much meaning in His words inviting us to this special manner of imitation: “Learn of me because I am meek and humble of heart” (St. Matth. xi, 29). These two virtues are so conspicuous in our Divine model.

Meekness is emblemized by the gentlest of animals, the tender lamb; and Christ was figured in the Old Testament by the sacrifice of the lamb, and proclaimed in the New Testament by St. John the Baptist with the words: “Behold the Lamb of God” (St. John i, 29). This is not the characteristic virtue of a warrior, such as St. Ignatius had been; but he had laid aside that garment of his youth and instead had put on Christ, as St. Paul teaches us to do, saying:

“Put ye on the Lord Jesus Christ” (Rom. xiii, 14). We must do the same. Humility is most conspicuous throughout the life of Christ; it must be the foundation of all our spiritual life: “He emptied himself, taking the form of a servant” (Phil. ii, 7).

3. Like Christ in our practical reason, taking God’s view of all things, in opposition to the views of the world. The whole outlook on life of a good religious is very different from the outlook of the worldling. Therefore the world hates us: “If you had been of the world, the world would love its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you” (St. John xv, 19). How can we acquire this unworldly spirit, which is the spirit of Christ? By meditation, spiritual reading, all manner of prayer, recollection, spiritual conversation, etc. Are we making earnest efforts on these lines? Do we avoid profane reading as far as our labors allow? Novels and newspapers are full of the spirit of the world, and so is unnecessary conversation with most seculars.

4. Like Christ in our wills, which should be ever intent on promoting the glory of God and ever zealous to procure the salvation of souls. Our zeal should cause us to labor hard, wherever an opportunity can be found to further the great purpose of our Society, the greater glory of God.