VII. The Merchant and the Parrot.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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If from the effect of great pain, then, she die,
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Remote cause is Jack, still, of her misery.
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Account he must render for those pangs of hers.
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Although they’re God’s acts, man to man them refers.
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And so propagation, seed-sowing, and all;
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Effects of them operate. God’s sole, the call.
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A saint acquires powers, most astounding, from God.216
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The flying bolt he can avert with a nod.
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The door can be shut between cause, consequence,
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On saint’s reclamation, by God’s prescience.125
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He makes said unsaid, from beginning to end.
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Hence, neither does skewer burn, roast to coal trend.217
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From every mind that has knowledge of fact,
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Remembrance effaced is, though brains may be racked.
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Of this, dost thou proof require, most worthy friend,
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The text read: “What verse We annul, or We mend.”218
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Again: “They my warning made you to forget.”219
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By these is oblivion’s great power ’fore us set.
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To make us remember, forget, they power have.
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They’ve hearts subjugated o’er creation’s wave.130
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Whene’er dull forgetfulness blinds eye of man,
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No act can he do, howe’er wide his scan.
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Dost dare, thou, great saints to make laughingstock?220
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To words of the Prophet give heed, silly block.
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Earth’s lords have dominion o’er bodies of clay.
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Enlightened saints rule hold o’er hearts;—their own sway.
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All acts are fruits, doubtless, of experience.
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Man, then, is but pupil. All’s, else, mere pretence.221
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I’ll close now this subject; much more I might say;
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Prevented I am by the rules I obey.135
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Remembrance, forgetfulness, both are of God.
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Support and aid, too, must depend on His nod.
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Of thoughts, God, men’s good and bad souls voids, each night,
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By millions. Since this has seemed good in His sight.
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By day, their hearts fill with their thoughts all, again,
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Those oystershells He fills with rich pearls amain.
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He knows all the thoughts that here trouble our frames.
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’Tis He that gives guidance to souls in their games.
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Thy talent, thy judgment, unto thee are given,
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That means thou may’st have to redeem thy fallen leaven.140

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

VI. The Greater (Spiritual) Warfare. VIII. The Harper.