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Divine Comedy, Longfellow's Translation, Complete

Purgatorio: Canto XIV

Project Gutenberg EPUB3 edition Dante Alighieri and Longfellow, Henry Wadsworth
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“Who is this one that goes about our mountain, Or ever Death has given him power of flight, And opes his eyes and shuts them at his will?”
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“I know not who, but know he’s not alone; Ask him thyself, for thou art nearer to him, And gently, so that he may speak, accost him.”
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Thus did two spirits, leaning tow’rds each other, Discourse about me there on the right hand; Then held supine their faces to address me.
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And said the one: “O soul, that, fastened still Within the body, tow’rds the heaven art going, For charity console us, and declare
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Whence comest and who art thou; for thou mak’st us As much to marvel at this grace of thine As must a thing that never yet has been.”
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And I: “Through midst of Tuscany there wanders A streamlet that is born in Falterona, And not a hundred miles of course suffice it;
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From thereupon do I this body bring. To tell you who I am were speech in vain, Because my name as yet makes no great noise.”
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“If well thy meaning I can penetrate With intellect of mine,” then answered me He who first spake, “thou speakest of the Arno.”
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And said the other to him: “Why concealed This one the appellation of that river, Even as a man doth of things horrible?”
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And thus the shade that questioned was of this Himself acquitted: “I know not; but truly ’Tis fit the name of such a valley perish;
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For from its fountain-head (where is so pregnant The Alpine mountain whence is cleft Peloro That in few places it that mark surpasses)
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To where it yields itself in restoration Of what the heaven doth of the sea dry up, Whence have the rivers that which goes with them,
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Virtue is like an enemy avoided By all, as is a serpent, through misfortune Of place, or through bad habit that impels them;
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On which account have so transformed their nature The dwellers in that miserable valley, It seems that Circe had them in her pasture.
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’Mid ugly swine, of acorns worthier Than other food for human use created, It first directeth its impoverished way.
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Curs findeth it thereafter, coming downward, More snarling than their puissance demands, And turns from them disdainfully its muzzle.
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It goes on falling, and the more it grows, The more it finds the dogs becoming wolves, This maledict and misadventurous ditch.
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Descended then through many a hollow gulf, It finds the foxes so replete with fraud, They fear no cunning that may master them.
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Nor will I cease because another hears me; And well ’twill be for him, if still he mind him Of what a truthful spirit to me unravels.
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Thy grandson I behold, who doth become A hunter of those wolves upon the bank Of the wild stream, and terrifies them all.
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He sells their flesh, it being yet alive; Thereafter slaughters them like ancient beeves; Many of life, himself of praise, deprives.
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Blood-stained he issues from the dismal forest; He leaves it such, a thousand years from now In its primeval state ’tis not re-wooded.”
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As at the announcement of impending ills The face of him who listens is disturbed, From whate’er side the peril seize upon him;
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So I beheld that other soul, which stood Turned round to listen, grow disturbed and sad, When it had gathered to itself the word.
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The speech of one and aspect of the other Had me desirous made to know their names, And question mixed with prayers I made thereof,
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Whereat the spirit which first spake to me Began again: “Thou wishest I should bring me To do for thee what thou’lt not do for me;
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But since God willeth that in thee shine forth Such grace of his, I’ll not be chary with thee; Know, then, that I Guido del Duca am.
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My blood was so with envy set on fire, That if I had beheld a man make merry, Thou wouldst have seen me sprinkled o’er with pallor.
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From my own sowing such the straw I reap! O human race! why dost thou set thy heart Where interdict of partnership must be?
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This is Renier; this is the boast and honour Of the house of Calboli, where no one since Has made himself the heir of his desert.
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And not alone his blood is made devoid, ’Twixt Po and mount, and sea-shore and the Reno, Of good required for truth and for diversion;
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For all within these boundaries is full Of venomous roots, so that too tardily By cultivation now would they diminish.
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Where is good Lizio, and Arrigo Manardi, Pier Traversaro, and Guido di Carpigna, O Romagnuoli into bastards turned?
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When in Bologna will a Fabbro rise? When in Faenza a Bernardin di Fosco, The noble scion of ignoble seed?
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Be not astonished, Tuscan, if I weep, When I remember, with Guido da Prata, Ugolin d’ Azzo, who was living with us,
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Frederick Tignoso and his company, The house of Traversara, and th’ Anastagi, And one race and the other is extinct;
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The dames and cavaliers, the toils and ease That filled our souls with love and courtesy, There where the hearts have so malicious grown!
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O Brettinoro! why dost thou not flee, Seeing that all thy family is gone, And many people, not to be corrupted?
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Bagnacaval does well in not begetting And ill does Castrocaro, and Conio worse, In taking trouble to beget such Counts.
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Will do well the Pagani, when their Devil Shall have departed; but not therefore pure Will testimony of them e’er remain.

Source attribution

Divine Comedy, Longfellow's Translation, Complete, Project Gutenberg eBook #1004

Purgatorio: Canto XIII Purgatorio: Canto XV