Before CHAPTER VII.
Project Gutenberg EPUB3 edition
Ellis, Havelock
[95]
"Die Abstinentia Sexualis," Zeitschrift für Sexualwissenschaft, Nov., 1908.
[96]
P. Janet, "La Maladie du Scrupule," Revue Philosophique, May, 1901.
[97]
S. Freud, Sexual-Probleme, March, 1908. As Adele Schreiber also points out (Mutterschutz, Jan., 1907, p. 30), it is not enough to prove that abstinence is not dangerous; we have to remember that the spiritual and physical energy used up in repressing this mighty instinct often reduces a joyous and energetic nature to a weary and faded shadow. Similarly, Helene Stöcker (Die Liebe und die Frauen, p. 105) says: "The question whether abstinence is harmful is, to say the truth, a ridiculous question. One needs to be no nervous specialist to know, as a matter of course, that a life of happy love and marriage is the healthy life, and its complete absence cannot fail to lead to severe psychic depression, even if no direct physiological disturbances can be demonstrated."
[98]
Max Flesch, "Ehe, Hygine und Sexuelle Moral," Mutterschutz, 1905, Heft 7.
[99]
See the Section on Touch in the fourth volume of these Studies.
[100]
"I have had two years' close experience and connexion with the Trappists," wrote Dr. Butterfield, of Natal (British Medical Journal, Sept. 15, 1906, p. 668), "both as medical attendant and as being a Catholic in creed myself. I have studied them and investigated their life, habits and diet, and though I should be very backward in adopting it myself, as not suited to me individually, the great bulk of them are in absolute ideal health and strength, seldom ailing, capable of vast work, mental and physical. Their life is very simple and very regular. A healthier body of men and women, with perfect equanimity of temper—this latter I lay great stress on—it would be difficult to find. Health beams in their eyes and countenance and actions. Only in sickness or prolonged journeys are they allowed any strong foods—meats, eggs, etc.—or any alcohol."
[101]
Féré, L'Instinct Sexuel, second edition, p. 332.
[102]
Rural life, as we have seen when discussing its relation to sexual precocity, is on one side the reverse of a safeguard against sexual influences. But, on the other hand, in so far as it involves hard work and simple living under conditions that are not nervously stimulating, it is favorable to a considerably delayed sexual activity in youth and to a relative continence. Ammon, in the course of his anthropological investigations of Baden conscripts, found that sexual intercourse was rare in the country before twenty, and even sexual emissions during sleep rare before nineteen or twenty. It is said, also, he repeats, that no one has a right to run after girls who does not yet carry a gun, and the elder lads sometimes brutally ill-treat any younger boy found going about with a girl. No doubt this is often preliminary to much license later.
[103]
The numerical preponderance which celibate women teachers have now gained in the American school system has caused much misgiving among many sagacious observers, and is said to be unsatisfactory in its results on the pupils of both sexes. A distinguished authority, Professor McKeen Cattell ("The School and the Family," Popular Science Monthly, Jan., 1909), referring to this preponderance of "devitalized and unsexed spinsters," goes so far as to say that "the ultimate result of letting the celibate female be the usual teacher has been such as to make it a question whether it would not be an advantage to the country if the whole school plant could be scrapped."
[104]
Corre (Les Criminels, p. 351) mentions that of thirteen priests convicted of crime, six were guilty of sexual attempts on children, and of eighty-three convicted lay teachers, forty-eight had committed similar offenses. This was at a time when lay teachers were in practice almost compelled to live a celibate life; altered conditions have greatly diminished this class of offense among them. Without going so far as crime, many moral and religious men, clergymen and others, who have led severely abstinent lives in youth, sometimes experience in middle age or later the eruption of almost uncontrollable sexual impulses, normal or abnormal. In women such manifestations are apt to take the form of obsessional thoughts of sexual character, as e.g., the case (Comptes-Rendus Congrès International de Médecine, Moscow, 1897, vol. iv, p. 27) of a chaste woman who was compelled to think about and look at the sexual organs of men.
[105]
J. A. Godfrey, The Science of Sex, p. 138.
[106]
See, e.g., Havelock Ellis, "St. Francis and Others," Affirmations.