FOOTNOTES
Project Gutenberg EPUB3 edition
Lawson, J. C. (John Cuthbert)
Source notes
[155] Frazer, Golden Bough, II. 44 ff. (2nd edit.).
[156] Herod. II. 171.
[157] Aelian, l.c.
[158] Herod. II. 47. Plut. Isis et Osiris, 8 (Moral. 354). Aelian, l.c.
[159]Märchen etc. Song no. 56.
[160] Above, p. 53.
[161] Schmidt, Märchen etc. no. VII.
[162] Paus. VIII. 42. 1 ff.
[163] Paus. VIII. 42. 2.
[164] Schuchhardt, Schliemann’s Excavations (tr. Sellers), p. 296.
[165]Ibid.
[166] Paus. II. 22. 1.
[167]op. cit. p. 147.
[168]op. cit. p. 302.
[169] Schuchhardt, op. cit. p. 151, and Leaf’s introduction, p. XXVII. Cf. Frazer in Journal of Philology, XIV. 145 ff.
[170] Schuchhardt, op. cit. p. 151.
[171]op. cit. p. 303.
[172] Frazer in Journal of Philology, XIV. pp. 145 ff.
[173] Paus. I. 18. 3.
[174]Id.IX. 36.
[175]IliadIX. 404–5.
[176]Griech. und Albanesische Märchen, nos. 63 and 97.
[177] ‘die Schöne der Erde’ in von Hahn’s translation. Unfortunately the original does not appear in Pio’s Νεοελληνικὰ παραμύθια, for which the MSS. of von Hahn provided the material.
[178] Cf. Plut. Vita Thes. 31, ad fin.
[179] For references see Schmidt, Das Volksleben der Neugr. p. 222.
[180] Passow, Popul. Carm. Graeciae recentioris. Carm. no. 408.
[181]Χασιώτης, Συλλογὴ τῶν κατὰ τὴν Ἤπειρον δημοτικῶν ἀσμάτων, p. 169.
[182] Passow, op. cit. no. 423.
[183]Πολίτης, Μελέτη ἐπὶ τοῦ βίου τῶν νεωτέρων Ἑλλήνων, p. 290.
[184] Bernhard Schmidt, Märchen etc. p. 81.
[185] Kindly communicated to me by Mr G. F. Abbott, author of Macedonian Folklore.
[186] B. Schmidt, Märchen etc. Song no. 39.
[187] Cf. Passow, no. 428.
[188]Ibid. no. 430.
[189] Above, p. 53.
[190]e.g. Passow, no. 427.
[191] Cf. Schmidt, Das Volksleben, p. 230.
[192] This expression which I have heard several times is not noticed by Schmidt or Polites. They give, however, ἀγγελοκρούεται, ‘he is being stricken by an angel,’ and other phrases meaning to see, to fear, to be carried away by, an angel, all in the same sense. See Schmidt, op. cit. 181, and Πολίτης, Μελέτη, κ.τ.λ. 308.
[193]κουμπάρος. The word expresses the relationship in which a godfather stands to the parents of his godson.
[194] This story, as I have told it, is not a literal translation, for I could not take down the original. But notes which I set down after hearing it enable me to reproduce it in a form which certainly contains the whole substance and many actual phrases of the version which I heard.