Section XIV: Texts explained; Fourthly, Hebrews iii
CCEL ThML source edition
Philip Schaff
11. Hence it holds that the Apostle’s expression, ‘He made,’ does not prove that the Word is made, but that body, which He took like ours; and in consequence He is called our brother, as having become man. But if it has been shewn, that, even though the word ‘made’ be referred to the Very Word, it is used for ‘begat,’ what further perverse expedient will they be able to fall upon, now that the present discussion has cleared up the word in every point of view, and shewn that the Son is not a work, but in Essence indeed the Father’s offspring, while in the Economy, according to the good pleasure2271 of the Father, He was on our behalf made, and consists as man? For this reason then it is said by the Apostle, ‘Who was faithful to Him that made Him;’ and in the Proverbs, even creation is spoken of. For so long as we are confessing that He became man, there is no question about saying, as was observed before, whether ‘He became,’ or ‘He has been made,’ or ‘created,’ or ‘formed,’ or ‘servant,’ or ‘son of an handmaid,’ or ‘son of man,’ or ‘was constituted,’ or ‘took His journey,’ or ‘bridegroom,’ or ‘brother’s son,’ or ‘brother.’ All these terms happen to be proper to man’s constitution; and such as these do not designate the Essence of the Word, but that He has become man.
Source notes
1 Thess. v. 24.
2 Tim. ii. 13.
Heb. xiii. 8.
Heb. iii. 5, 6.
Here is a protest beforehand against the Monophysite doctrine, but such anticipations of various heresies are too frequent, as we proceed, to require or bear notice.
θεὸς ἐν σαρκὶ, vid. λόγος ἐν σ. iii. 54. a. θ. ἐν σωματι, ii. 12. c. 15. a. λ. ἐν σώμ. Sent. D. 8 fin.
κατ᾽ εὐδοκίαν Orat.iii. 64. init.