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The Bible, Douay-Rheims, Complete The Challoner Revision

Before Book 52 Romans

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17:12. And many indeed of them believed: and of honourable women that were Gentiles and of men, not a few.
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17:13. And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.
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17:14. And then immediately the brethren sent away Paul, to go unto the sea: but Silas and Timothy remained there.
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17:15. And they that conducted Paul brought him as far as Athens: and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
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17:16. Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.
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17:17. He disputed, therefore, in the synagogue with the Jews and with them that served God: and in the market place, every day, with them that were there.
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17:18. And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection.
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17:19. And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?
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17:20. For thou bringest in certain new things to our ears. We would know therefore what these things mean.
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17:21. (Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.)
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17:22. But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.
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17:23. For passing by and seeing your idols, I found an altar also, on which was written: To the Unknown God. What therefore you worship without knowing it, that I preach to you:
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17:24. God, who made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.
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Dwelleth not in temples... God is not contained in temples; so as to need them for his dwelling, or any other uses, as the heathens imagined. Yet by his omnipresence, he is both there and everywhere.
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17:25. Neither is he served with men's hands, as though he needed any thing: seeing it is he who giveth to all life and breath and all things:
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17:26. And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation.
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17:27. That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us.
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17:28. For in him we live and move and are: as some also of your own poets said: For we are also his offspring.
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17:29. Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man.
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17:30. And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.
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17:31. Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed: giving faith to all, by raising him up from the dead.
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17:32. And when they had heard of the resurrection of the dead, some indeed mocked. But others said: We will hear thee again concerning this matter.
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17:33. So Paul went out from among them.
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17:34. But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them.
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Paul founds the church of Corinth and preaches at Ephesus and in other places. Apollo goes to Corinth.
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18:1. After these things, departing from Athens, he came to Corinth.
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18:2. And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife (because that Claudius had commanded all Jews to depart from Rome), he came to them.
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18:3. And because he was of the same trade, he remained with them and wrought. (Now they were tentmakers by trade.)
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18:4. And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks.
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18:5. And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews that Jesus is the Christ.
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18:6. But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles.
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18:7. And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.
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18:8. And Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And many of the Corinthians hearing, believed and were baptized.
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18:9. And the Lord said to Paul in the night, by a vision: Do not fear, but speak. And hold not thy peace,
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18:10. Because I am with thee and no man shall set upon thee, to hurt thee. For I have much people in this city.
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18:11. And he stayed there a year and six months, teaching among them the word of God.
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18:12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat,
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18:13. Saying: This man persuadeth men to worship God contrary to the law.
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18:14. And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you.

Source attribution

The Bible, Douay-Rheims, Complete The Challoner Revision, Project Gutenberg eBook #8300

THE ACTS OF THE APOSTLES THE EPISTLE OF ST. PAUL THE APOSTLE TO THE ROMANS