FOOTNOTES:
Project Gutenberg EPUB3 edition
Unamuno, Miguel de and Flitch, J. E. Crawford (John Ernest Crawford)
[13] Erwin Rohde, Psyche, "Seelencult und Unsterblichkeitsglaube der Griechen." Tübingen, 1907. Up to the present this is the leading work dealing with the belief of the Greeks in the immortality of the soul.
[14] Gal. ii. 20.
[15] On all relating to this question see, among others, Harnack, Dogmengeschichte, ii., Teil i., Buch vii., cap. i.
[16]
Though we are become dust,
In thee, O Lord, our hope confides,
That we shall live again clad
In the flesh and skin that once covered us.
[17]Libra de la Conversión de la Magdelena, part iv., chap. ix.
[18] In his exposition of Protestant dogma in Systematische christliche Religion, Berlin, 1909, one of the series entitled Die Kultur der Gegenwart, published by P. Hinneberg.
[19] The common use of the expression música celestial to denote "nonsense, something not worth listening to," lends it a satirical byplay which disappears in the English rendering.—J.E.C.F.
[20] It is not Thy promised heaven, my God, that moves me to love Thee. (Anonymous, sixteenth or seventeenth century. See Oxford Book of Spanish Verse, No. 106.)
[21]Essai sur l'indifférence en matière de religion, part iii., chap. i.
[22]Les Soirées de Saint-Pétersbourg, xme entretien.
[23] The allusion is to the traditional story of the coalheaver whom the devil sought to convince of the irrationality of belief in the Trinity. The coalheaver took the cloak that he was wearing and folded it in three folds. "Here are three folds," he said, "and the cloak though threefold is yet one." And the devil departed baffled.—J.E.C.F.
[24] Joseph Pohle, "Christlich Katolische Dogmatik," in Systematische Christliche Religion, Berlin, 1909. Die Kultur der Gegenwart series.
[25] "Objections to Unitarian Christianity Considered," 1816, in The Complete Works of William Ellery Channing, D.D., London, 1884.