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The Bible, Douay-Rheims, Complete The Challoner Revision

THE SECOND BOOK OF MACHABEES

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3:36. And he testified to all men the works of the great God, which he had seen with his own eyes.
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3:37. And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:
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3:38. If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.
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3:39. For he that hath his dwelling in the heavens, is the visiter and protector of that place, and he striketh and destroyeth them that come to do evil to it.
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3:40. And the things concerning Heliodorus, and the keeping of the treasury, fell out in this manner.
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Onias has recourse to the king. The ambition and wickedness of Jason and Menelaus. Onias is treacherously murdered.
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4:1. But Simon, of whom we spoke before, who was the betrayer of the money, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:
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4:2. And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.
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4:3. But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:
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4:4. Onias, considering the danger of this contention, and that Apollonius, who was the governor of Celesyia, and Phenicia, was outrageous, which increased the malice of Simon, went to the king,
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4:5. Not to be an accuser of his countrymen, but with view to the common good of all the people.
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4:6. For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.
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4:7. But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason, the brother of Onias, ambitiously sought the high priesthood:
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4:8. And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.
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4:9. Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them that were at Jerusalem, Antiochians.
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4:10. Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.
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4:11. And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John, the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.
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4:12. For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.
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4:13. Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch, and no priest.
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4:14. Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.
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4:15. And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:
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4:16. For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.
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4:17. For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.
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4:18. Now when the game that was used every fifth year was kept at Tyre, the king being present,
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4:19. The wicked Jason sent from Jerusalem sinful men, to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.
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4:20. So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.
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4:21. Now when Apollonius, the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem.
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4:22. Where he was received in a magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.
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4:23. Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.
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4:24. But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.
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4:25. So having received the king's mandate, he returned, bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.
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4:26. Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.
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4:27. So Menelaus got the principality: but as for the money he had promised to the king, he took no care, when Sostratus, the governor of the castle, called for it.
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4:28. For to him appertained the gathering of the taxes: wherefore they were both called before the king.
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4:29. And Menelaus was removed from the priesthood, Lysimachus, his brother, succeeding: and Sostratus alas made governor of the Cyprians.
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4:30. When these things were in doing, it fell out that they of Tharsus, and Mallos, raised a sedition, because they were given for a gift to Antiochus, the king's concubine.
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4:31. The king, therefore, went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.
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4:32. Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities:
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4:33. Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch, beside Daphne.

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The Bible, Douay-Rheims, Complete The Challoner Revision, Project Gutenberg eBook #8300

Before Book 46 2 Machabees THE NEW TESTAMENT THE HOLY BIBLE