FOOTNOTES:
Project Gutenberg EPUB3 edition
Bourke, John Gregory
Source notes
[236] See Dall, Masks and Labrets, p. 151.
[237] Peter Carder, an Englishman captive among the Brazilians, 1578-1586, in Purchas, vol. 4, lib. 6, cap. 5, p. 1189.
[238] Purchas, vol. 4, lib. 8, cap. 1, sec. 2, p. 1508.
[239] Dec. 4, lib. 4, p. 69.
[240] Dec. 3, lib. 2, p. 67.
[241] Ibid., p. 70.
[242] Histoire Naturelle des Indes, Paris, 1600, lib. 5, cap. 9, p. 224.
[243] History of Mexico, Philadelphia, 1817, vol. 2, p. 6.
[244] Duran, op. cit., vol. 3, cap. 4, p. 211.
[245] Brasseur de Bourbourg's translation, cap. 12, p. 175.
[246] Picart, Cérémonies et Coûtumes Religieuses de tous les Peuples du Monde, Amsterdam, 1743, vol. 8, p. 287.
[247] Deane, Serpent Worship, London, 1833, p. 410.
[248] The medicine sack or bag of the Apache, containing their "hoddentin," closely resembles the "bullæ" of the Romans—in which "On y mettait des préservatifs contre les maléfices." Musée de Naples, London, 1836, p. 4. Copy shown me by Mr. Spofford, of the Library of Congress.
[249] Information of Tze-go-juni.
[250] Information of Concepcion.
[251] See notes, a few pages farther on, from Kohl; also those from Godfrey Higgins. The word "opé" suggests the name the Tusayan have for themselves, Opi, or Opika, "bread people."
[252] Information of Tze-go-juni.
[253] Information of Mike Burns.
[254] Information of Mickey Free.
[255] Information of Alchise, Mike, and others.
[256] Information of Francesca and other captive Chiricahua squaws.
[257] Information of Moses Henderson.
[258] Information of Chato.
[259] Information of Tze-go-juni.
[260] Information of Moses Henderson and other Apache at San Carlos.
[261] Bureau of Ethnology, Report for 1883-'84.
[262] Information of Francesca and others.
[263] Information of Tze-go-juni.
[264] Smart, in Smithsonian Report for 1867, p. 419.
[265] Snake Dance of Moquis of Arizona, New York, 1884.
[266] In the third volume of Kingsborough, on plate 17 (Aztec picture belonging to M. Pejernavy, Pesth, Hungary), an Aztec, probably a priest, is shown offering food to a snake, which eats it out of his hand.
[267] Corbusier, in American Antiquarian, November, 1886, pp. 336-37.
[268] Information of Moses Henderson.
[269] American Antiquarian, Sept. and Nov., 1886.
[270] Ann. Rep. Bu. Eth., 1883-'84.
[271] Snake Dance of the Moquis.
[272] Interview with Pedro Pino.
[273] Kunque has added to the cornmeal the meal of two varieties of corn, blue and yellow, a small quantity of pulverized sea shells, and some sand, and when possible a fragment of the blue stone called "chalchihuitl." In grinding the meal on the metates the squaws are stimulated by the medicine-men who keep up a constant singing and drumming.
[274] Simpson, Expedition to the Navajo Country, in Senate Doc. 64, 31st Cong., 1st sess., 1849-'50, p. 95.
[275] Hakluyt, Voyages, vol. 3, p. 470. "Echavan mucha harina de maiz por el suelo para que la pisassen los caballos."—Padre Fray Juan Gonzales de Mendoza, De las Cosas de Chino, etc., Madrid, 1586, p. 172. See also the Relacion of Padre Fray Alonso Fernandez, Historia Eclesiastica de Nuestros Tiempos, Toledo, 1611, pp. 15, 16.