XVI. Ali’s Forbearance.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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If thou wouldst cleanse thy garments—free them from all soil,—
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Despise not thou the bleacher, nor his useful toil.
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If greed of food have fractured abstinence in thee;
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Lay hold on Him who fractures heals. From self get free.
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No sooner shall the fracture be by Him fast bound,
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New union will take place,—the broken part grow sound.
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If thou hadst made the fracture, it would thee invite
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To make it whole again,—the sundered bones unite.
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Thou canst not? Thence we see, the right is His to break
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Who can unite the fractured limb—make strong whatever’s weak.165
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Who knows to mend hath privilege a cloth to tear.
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Who knows to sell, to buy hath also learnt, ’tis clear.
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He may disturb a house, and turn it upside down,
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Who can arrange it better than the whole wide town.
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If God destroy one creature in His boundless might,
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By thousands He creates, and brings again to light.
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Had He not set a punishment for each offence,
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Or had not said: “Lex talionis is life’s fence,”422
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Who’d had audacity, of his own will,
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To put to death a man who should another kill?170
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He knows each creature by His power endued with sight.
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And He’s aware a slayer does but work His might.
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If His command be set on mortal’s head to slay,—
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Albeit his own child,—he must the word obey.
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Go! Stand in fear! Blame not, too much, the bad!
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Know, thou art equally a slave with him who’s mad!
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The eye of Adam fell upon a demon foul,
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Him viewed with proud disdain, with haughty scowl.
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His self-esteem, his egotistic pride him drove,
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With smile sarcastical, the cursed imp to reprove.175
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God’s wrath was roused. He him addressed: “Ho! Adam! Ho!
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Hast thou no insight into mysteries of woe?
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If I tear fiercely off a hide from heels to head,
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A mountain I can also wrench from its firm stead.
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A hundred Adams of their fig-leaves I can strip;
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A thousand demons into true believers whip.”
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In terms contrite and meek was Adam’s answer couched:
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“Forgive, Lord God! I stand reproved! My fault’s avouched!
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Henceforth, I vow, I never will repeat such fault.
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Repentance I profess. Do Thou forego assault.”180

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

XV. Zeyd’s Inspiration. XVII. Conclusion.