HOW ONE MAY BE AWARE OF ONE'S PROGRESS IN VIRTUE.

Project Gutenberg EPUB3 edition Plutarch and Shilleto, A. R. (Arthur Richard)
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§ xvii. Add, if you please, to what I have already said, as no small indication of progress in virtue, the thinking no wrong-doing small, but being on your guard and heed against all. For as people who despair of ever being rich make no account of small expenses, thinking they will never make much by adding little to little,298 but when hope is nearer fruition, then with wealth increases the love of it,299 so in things that have respect to virtue, not he that generally assents to such sayings as "Why trouble about hereafter?" "If things are bad now, they will some day be better,"300 but the man who pays heed to everything, and is vexed and concerned if vice gets pardon, when it lapses into even the most trifling wrongdoing, plainly shows that he has already attained to some degree of purity, and deigns not to contract defilement from anything whatever.
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For the idea that we have nothing of any importance to bring disgrace upon, makes people inclined to what is little and careless.301 To those who are building a stone wall or coping it matters not if they lay on any chance wood or common stone, or some tombstone that has fallen down, as bad workmen do, heaping and piling up pell-mell every kind of material; but those who have made some progress in virtue, whose life "has been wrought on a golden base,"302 like the foundation of some holy or royal building, undertake nothing carelessly, but lay and adjust everything by the line and level of reason, thinking the remark of Polycletus superlatively good, that that work is most excellent, where the model stands the test of the nail.303

Source notes

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249 See Erasmus, Adagia, "Eadem pensari trutina."
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250 Euripides, "Iphigenia in Tauris," 569.
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251 See Ovid, "Metamorphoses," xii. 189, sq.
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252 See Erasmus, "Adagia," p. 1103.
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253 Compare Shakspere, "Tempest," A. i. Sc. i. 63, "And gape at widest to glut him."
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254 Hesiod, "Works and Days," 361, 362. Quoted again by our author, "On Education," § 13.
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255 "In via ad virtutem qui non progreditur, is non stat et manet, sed regreditur."—Wyttenbach.
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256 Adopting the reading of Hercher. See Pausanias, x. 37, where the oracle is somewhat different.
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257 For the town which parleys surrenders.
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259 Compare Aristotle, Rhetoric, i. 11. και ἀρχή δὲ τοῦ ἔρωτος γίγνεται αὕτη πᾶσιν, ὅταν μὴ μόνον παρόντος χαίρωσιν, ἀλλὰ και ἀπόντος μεμνημένοι ἔρῶσιν.
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260 The line is a Fragment of Sophocles.
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261 See Hesiod, "Works and Days," 289-292.
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262 The well-known Cynic philosopher.
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263 Bergk. fr. 15. Compare Homer, "Iliad," vi. 339. νίκη δ᾽ ἐπαμείβεται ἄνδρας.
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264 We are told by Diogenes Läertius, v. 37, that Theophrastus had 2000 hearers sometimes at once.
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266 Sentences borrowed from some author or other, such, as we still possess from the hands of Hermogenes and Aphthonius; compare the collection of bon-mots of Greek courtesans in Athenæus.
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267 A reference to Æsop's Fable, Λέων και Ἀλώπηξ. Cf. Horace, "Epistles," i. i. 73-75.
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268 This passage is alluded to also in "On Love to one's Offspring." § ii.
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271 Homer, "Iliad," ix. 323, 324. Quoted also in "On Love to One's Offspring," § ii.
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272 The remark about Demosthenes has somehow slipped out, as Wyttenbach has suggested.
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273 Does this refer to Πηληίαδεω before Ἀχιλῆος in "Iliad," i. 1?
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274 An allusion to some passage in a Play that has not come down to us.
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275 Compare our Author, De Audiendis Poetis, § xi. ὥσπερ ὁ Ἀγησίλαοσ οὐκ ὑπέμεινεν ὑπὸ τοῦ καλοῦ φιληθῆναι προσιόντος.
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276 Reading with Madvig and Hercher, τὸ γὰρ αὺτὸν, sq.
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277 Literally cork-like, so vain, empty. So Horace, "levior cortice," "Odes," iii. 9, 22.
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278 Marks of a philosopher among the ancients. Compare our Author, "How one may discern a flatterer from a friend," § vii.
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280 Æschylus, "Toxotides," Fragm. 224. Quoted again by our author, "On Love," § xxi.
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281 "Turpe habitum fuisse in caupona conspici, et hoc exemplo apparet, et alia sunt indicia. Isocrates Orat. Areopagitica laudans antiquorum Atheniensium mores, p. 257: ἐν καπηλείῳ δὲ φαγεῖν ἢ πιεῖν οὐδεὶς ἃν οἰκέτης ἐπιεικὴς ἐτὸλμησε: quem locum citans Athenæus alia etiam adfert xiii. p. 566, F."—Wyttenbach.
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282 Wyttenbach compares Quintilian, "Institut. Orat." iii. 6, p. 255: "Nam et Hippocrates clarus arte medicinæ videtur honestissime fecisse, qui quosdam errores suos, ne posteri errarent, confessus est."
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285 Plato, "Republic," ix. p. 571, D.
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286 A somewhat similar story about Stilpo is told in Athenæus, x. p. 423, D.

Source attribution

Plutarch's Morals, Project Gutenberg eBook #23639

ON MORAL VIRTUE. WHETHER VICE IS SUFFICIENT TO CAUSE UNHAPPINESS.304