The Tribes and Castes of the Central Provinces of India,...

Bayar, Biyar, Biar.—A small caste of labourers belonging to the eastern Districts of the United Provinces, of whom about 200 persons were returned from Bilāspur in 1891. They are found in the Korba zamīndāri, and are professional diggers or navvies, like the Murhas. They are apparently a mixed caste derived from the primitive tribes with some Hindu blood. They eat fowls and pork, but will not take food from any other caste. They work by contract on the dangri system of measurement, a dangri being a piece of bamboo five cubits long. For one rupee they dig a patch 8 dangris long by one broad and a cubit in depth, or 675 cubic feet. But this rate does not allow for lift or lead.

Belwār, Bilwār.—A small caste of carriers and cattle-dealers belonging to Oudh, whose members occasionally visit the northern Districts of the Central Provinces. They say that their ancestors were Sanādhya Brāhmans, who employed bullocks as pack-animals, and hence, being looked down on by the rest of the caste, became a separate body, marrying among themselves.

Besta.—A Telugu caste of fishermen. They are also called Bhoi and Machchnāik, and correspond to the Dhīmars. They are found only in the Chānda District, where they numbered 700 persons in 1911, and their proper home is Mysore. They are a low caste and rear pigs and eat pork, crocodiles, rats and fowls. They are stout and strong and dark in colour. Like the Dhīmars they also act as palanquin-bearers, and hence has arisen a saying about them, ‘The Besta is a great man when he carries shoes,’ because the head of a gang of palanquin-bearers carries the shoes of the person who sits in it. At their marriages the couple place a mixture of cummin and jaggery on each other’s heads, and then gently press their feet on those of the other seven times. Drums are beaten, and the bridegroom places rings on the toes of the bride and ties the mangal-sūtram or necklace of black beads round her neck. They are seated side by side on a plough-yoke, and the ends of their cloths are tied together. They are then taken outside and shown the Great Bear, the stars of which are considered to be the spirits of the seven principal Hindu Saints, and the pole-star, Arundhāti, who represents the wife of Vasishtha and is the pattern of feminine virtue. On the following two days the couple throw flowers at each other for some time in the morning and evening. Before the marriage the bridegroom’s toe-nails are cut by the barber as an act of purification. This custom, Mr. Thurston15 states, corresponds among the Sūdras to the shaving of the head among the Brāhmans.

The Bestas usually take as their principal deity the nearest large river and call it by the generic term of Ganga. On the fifth day after a death they offer cooked food, water and sesamum to the crows, in whose bodies the souls of the dead are believed to reside. The food and water are given to satisfy the hunger and thirst of the soul, while the sesamum is supposed to give it coolness and quench its heat. On the tenth day the ashes are thrown into a river. The beard of a boy whose father is alive is shaved for the first time before his marriage. Children are tattooed with a mark on the forehead within three months of birth, and this serves as a sect mark. A child is named on the eleventh day after birth, and if it is subsequently found to be continually ailing and sickly, the name is changed under the belief that it exercises an evil influence on the child.