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The Bible, Douay-Rheims, Complete The Challoner Revision

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO SAINT MATTHEW

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13:27. And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?
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13:28. And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
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13:29. And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
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13:30. Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
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13:31. Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
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13:32. Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
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13:33. Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
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13:34. All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
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13:35. That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
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13:36. Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
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13:37. Who made answer and said to them: He that soweth the good seed is the Son of man.
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13:38. And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.
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13:39. And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.
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13:40. Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.
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13:41. The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
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13:42. And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
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13:43. Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
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13:44. The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
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13:45. Again the kingdom of heaven is like to a merchant seeking good pearls.
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13:46. Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
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13:47. Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.
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13:48. Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
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13:49. So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
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13:50. And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
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13:51. Have ye understood all these things? They say to him: Yes.
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13:52. He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
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13:53. And it came to pass: when Jesus had finished these parables, he passed from thence.
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13:54. And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
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13:55. Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
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His brethren... These were the children of Mary the wife of Cleophas, sister to our Blessed Lady, (St. Matt. 27. 56; St. John 19. 25,) and therefore, according to the usual style of the Scripture, they were called brethren, that is, near relations to our Saviour.
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13:56. And his sisters, are they not all with us? Whence therefore hath he all these things?
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13:57. And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
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13:58. And he wrought not many miracles there, because of their unbelief.
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Herod puts John to death. Christ feeds five thousand in the desert. He walks upon the sea, and heals all the diseased with the touch of his garment.
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14:1. At that time Herod the Tetrarch heard the fame of Jesus.
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Tetrarch... This word, derived from the Greek, signifies one that rules over the fourth part of a kingdom: as Herod then ruled over Galilee, which was but the fourth part of the kingdom of his father.
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14:2. And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.
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14:3. For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.
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14:4. For John said to him: It is not lawful for thee to have her.

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The Bible, Douay-Rheims, Complete The Challoner Revision, Project Gutenberg eBook #8300

THE HOLY BIBLE THE NEW TESTAMENT